Understanding why God knows the number of hairs on our heads

God knows the number of hairs on your head.  So, He knows what best for you.

I’ve been in church as long as I can remember, and I’ve heard something like that statement more times than I can count.  The preacher means it as encouragement, implying that since God knows such crazy, insignificant details about us, then obviously He must know how to handle all the big stuff that’s going on in our lives.

It’s based on a verse from Matthew 10 (or Luke 12); and if the preacher really wants to drive the point home, he’ll include what Jesus said in the immediate verse before and after:

Matthew 10:29-31
Aren’t two sparrows sold for a penny?  Yet not one of them falls to the ground without your Father’s consent.  But even the hairs of your head have all been counted.  Don’t be afraid therefore; you are worth more than many sparrows.

And that’s very true.  God does know everything about us, and of course He knows what’s best for us.  But the whole idea of me-being-more-important-than-insignificant-birds-because-God-knows-how-much-hair-I-have has never inspired me to not be afraid.  So I have just shrugged off the metaphor as something useful or motivating for first-century people and not given it much thought, no matter how many times I hear a preacher bring it up.

As I hang out more in the Psalms, one thing I’m learning is that Jesus quoted them – often.  He knew them very well, and the Jewish people did, too.  However, Jesus would also reference the psalms or present familiar passages in new ways.  Two of David’s psalms specifically mentions the hairs of my head:

Psalm 40:12
For troubles without number have surrounded me;
my sins have overtaken me; I am unable to see.
They are more than the hairs on my head,
and my courage leaves me.

Psalm 69:4
Those who hate me without cause
are more numerous than the hairs of my head;
my deceitful enemies, who would destroy me, are powerful.
Though I did not steal, I must repay.

David uses the number of hairs on his head to descriptively exaggerate how overwhelmed he was by his troubles, sins, and enemies.  In both psalms, David is seeking strength and rescue from God.  But how does this relate to Jesus talking about the value of sparrows?  When we pull back into the larger context we find Jesus saying this to His disciples:

Matthew 10:16-18, 21-22
Look, I’m sending you out, like sheep among wolves.  Therefore be as shrewd as serpents and as harmless as doves.  Because people will hand you over to sanhedrins and flog you in their synagogues, beware of them.  You will even be brought before governors and kings because of Me, to bear witness to them and to the nations…Brother will betray brother to death, and a father his child.  Children will even rise up against their parents and have them put to death.  You will be hated by everyone because of my name.

Jesus foretelling of persecution, betrayal, and death for Christ-followers?  That’s some pretty heavy stuff.  But Jesus offers this encouragement:

Matthew 10:26, 28-31
Therefore don’t be afraid of them…Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell.  Aren’t two sparrows sold for a penny?  Yet not one of them falls to the ground without your Father’s consent.  But even the hairs of your head have all been counted.  Don’t be afraid therefore; you are worth more than many sparrows.

Jesus wanted to make sure His disciples understood that just as God has authority when the insignificant sparrows die, so He also has authority over when His disciples would die.  Knowing that their lives were in God’s hands – and not in the hands of their enemies – would give them the strength to carry on with the Gospel and God’s Love.  Even if they are outnumbered and feeling overwhelmed.

When trouble comes, and it feels overwhelming, we wrestle with fear.  It’s easy to become afraid in those moments when we are despised, cussed out, shunned, passed over, shouted down, and, in some parts of the world, physically tortured for being a Christ-follower.  When it seems like we Christians have more people against us than there are hairs on our heads and our very lives are on the line, God knows where we are and what’s going on. 

We’re never abandoned. 
God is still in charge.  
So be brave.  
Don’t be afraid.

Keep Pressing,
Ken

The invitation that launched a ministry

Let me introduce you to one of the great mentors in the Bible:

Acts 4:36-37
Joseph, a Levite and a Cypriot by birth, whom the apostles named Barnabas, which is translated ‘Son of Encouragement’, sold a field he owned, brought the money, and laid it at the apostles’ feet.

Barnabas shows up many times throughout the New Testament.  He was always well respected, and he lived up to his nickname by encouraging others.

After Saul’s encounter with Jesus on the road to Damascus, not everyone believed that he had really changed.  Imagine if the top leader of ISIS, who had personally killed or imprisoned your friends and family, suddenly declared that he was now a believer.  Wouldn’t you be nervous to have him over for dinner?

Acts 9:26-30
When [Saul] arrived in Jerusalem, he tried to associate with the disciples, but they were all afraid of him, since they did not believe he was a disciple.  Barnabas, however, took him and brought him to the apostles and explained to them how, on the road, Saul had seen the Lord, and that He had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.

Saul was coming and going with them in Jerusalem, speaking boldly in the name of the Lord.  He conversed and debated with the Hellenistic Jews, but they attempted to kill him.  When the brothers found out, they took him down to Caesarea and sent him off to Tarsus.

Saul was accepted by the disciples only after Barnabas vouched for him.  However, soon after, the one who had once hunted believers was now being hunted for being a believer.  They needed to get Saul to a safe place, so the disciples sent him far away to Tarsus, back to his hometown.

About a decade later, we find that the persecution of Christians which had begun under Saul was the driver for getting good news of salvation through Jesus to those outside of Jewish boarders.

Acts 11:19-24
Those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one except Jews.  But there were some of them, Cypriot and Cyrenian men, who came to Antioch and began speaking to the Hellenists, proclaiming the good news about the Lord Jesus.  The Lord’s hand was with them, and a large number who believed turned to the Lord.

Then the report about them reached the ears of the church in Jerusalem, and they sent out Barnabas to travel as far as Antioch.  When he arrived and saw the grace of God, he was glad, and he encouraged all of them to remain true to the Lord with a firm resolve of the heart – for he was a good man, full of the Holy Spirit and of faith – and large numbers of people were added to the Lord.

It's what Barnabas does next that I find surprising: he leaves.  In the middle of a great spiritual awakening in an important ancient city, Barnabas leaves the many to go find one man – Saul. 

Acts 11:25-26
Then he went to Tarsus to search for Saul, and when he found him he brought him to Antioch.  For a whole year they met with the church and taught large numbers, and the disciples were first called Christians in Antioch.

Tarsus was further out from Jerusalem than Antioch.  Barnabas was willing to go out beyond his initial orders to find the man that he knew would be of great help to the newly formed church.  The church in Antioch would also be an opportunity for Saul to grow personally and for him to learn to lead both Jews and Gentiles in their new Christ-focused lives.

The work of Barnabas and Saul in Antioch would prepare them for future missionary journeys throughout the known world.  All because Barnabas invited Saul to participate.

Keep Pressing,
Ken

Praying for an enemy (part 2)

Words are cheap.

Words are easy to say, but sometimes they are hard to follow through with.

During the Sermon on the Mount, Jesus has this to say about how those in the Kingdom of God should act toward enemies:

Matthew 5:43-45 You have heard that it was said, Love your neighbor and hate your enemy.  But I tell you, love your enemies and pray for those who persecute you, so that you may be sons of our Father in heaven.  For He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Last time, we wrestled with this passage and what Jesus is instructing us to do.  Someone who is actively plotting our downfall, someone who takes pleasure in seeing us fail, someone who harasses us without end – that is not the person I am generally interested in showing love to or want to pray for.

As we look at what Jesus taught here about prayer…it almost feels too big. 

All sorts of defensive thoughts and emotions come to mind when I imagine praying for those who persecute me.  However, the core of all those thoughts and emotions is my own self-centeredness.  Even when recognize this truth, I’m still unsure of how to pray for an enemy. 

Thankfully, we have an example.

Within about a 12 hour timeframe, Jesus was betrayed, falsely accused, slapped, spat on, beaten, repeatedly mocked, savagely whipped, crowned with thorns, and had three metal spikes viciously hammered into his wrists and feet.  After all that, and while he was suffocating to death on the cross, Jesus said

Luke 23:34 Father, forgive them, because they do not know what they are doing.

In the midst of excruciating pain, less than a few hours before death, after all he had been through – Jesus petitioned God for their forgiveness.  Jesus kept his enemies’ most important need in mind, despite the circumstances.

That’s something I love about Jesus.  He never asks of us anything that he couldn’t do or wouldn’t do himself.

Everything he went through in those 12 hours, we have also experienced, to some degree, at the hand of an enemy.  On the days when I feel betrayed by those closest to me, the days that someone’s words leave welts and wounds on my heart and in my mind, or when I am antagonized to the point that it feels like they have ripped open my flesh – Jesus has been there before.  There are times when we’re getting run over by someone who is purposely out to make our life miserable (or worse).  Let’s be honest, there are people like that in the world.  They go beyond just being self-centered, and they are actively looking for ways to take us down.

It’s in those frazzled, exhausted moments that we need to be praying for our enemies.  Just like Jesus did, we must remember that their greatest need – God’s forgiveness – is greater than our greatest pains.

Keep Pressing,
Ken

Praying for an enemy (part 1)

The first time Jesus discusses prayer during his Sermon on the Mount is at the end of a series of Kingdom-living examples.  Jesus begins each example with “you have heard that it was said”, which is followed by Jesus quoting a portion of the Mosaic Law.  Then Jesus looks beyond the letter of the Law to teach that even the person’s motivation is to be evaluated by that part of the Law.  His last example in this section states:

Matthew 5:43-44 You have heard that it was said, Love your neighbor and hate your enemy.  But I tell you love your enemies and pray for those who persecute you,

The Jewish community of Jesus’ day was very internally focused.  They thoroughly believed that it was them against the world, and in many ways, that was true.  However, nowhere in the Law does it give license for the Jew to hate your enemy, the only direction is to love your neighbor.  Unfortunately, in their acceptance of the command to love their neighbor, they applied it only to their Jewish neighbor, and then they rationalized that they could do the opposite to an enemy.

Let’s not mince words here, either.  When Jesus said enemy, he meant enemy.  Someone who is actively opposing you.  The Greek word for persecute means to actively pursue or systematically oppress and harass a person or group.  Jesus isn’t giving instruction on how to deal with the annoying or selfish people we encounter…he’s talking about those who purposely oppose, fight, and undermine us.

Enemies are the ones who instigate situations, initiate fights, reduce us to tears, stress us out…we have heart problems, sleep issues, and mental breakdowns because of their actions and their desire to see us fail.

But should I seriously love them?  Why should I pray for that person?  Why should I petition the God of the Universe to lovingly interact with someone who is out to get me?  Truthfully, I’d rather pray that God gives me strength to deal with them…or better yet, I’d rather pray that God just removes them from my life altogether.

Matthew 5:44-45 But I tell you, love your enemies and pray for those who persecute you, so that you may be sons of your Father in heaven.

The sobering question we must ask ourselves is “How does our Father in heaven act toward enemies?”

Jesus continues:

Matthew 5:45-47 For He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 

God uses the things he has authority over for the benefit of those who love him…and for the benefit of those who actively oppose him.  Let that sink in for a moment…

There are some blessings God continues to give toward those who practice evil against him.  He does it daily, without fail…even if they never acknowledge him for it.  And when we act like God does toward enemies – loving them and praying for them, even when they don’t deserve it – we are modeling God’s love to others.

But Jesus doesn’t stop there.  He goes on to explain that choosing to treat enemies the way the sons of your Father in heaven would…to choose to love and pray for those that persecute us…these actions will be rewarded!

Jesus makes this point by referring back to how the Jews were loving only their Jewish neighbor and hating their enemies, and pointing out the lack of reward for acting differently towards enemies than God does:

Matthew 5:46-47 For if you love those who love you, what reward will you have?  Don’t even the tax collectors do the same?  And if you greet only your brothers, what are you doing out of the ordinary?  Don’t even the Gentiles do the same?

Love, greet, and pray for your enemies.  In the Sermon on the Mount, Jesus’ first direction about prayer is for us to petition God on behalf of those who actively try to undermine us.

Will we follow through on this instruction?  As we saw before, it is the wise man who hears Jesus’ words and does what Jesus says.  It won’t be easy, but God promises a reward when we choose to act like he does.

Keep Pressing,
Ken