Skeleton key: Above all else, do this

Imagine this scene with me:

After recognizing and solving the cypher contained within the structure of the first two letters, you have traveled to an old church located in Jerusalem.  The crowds are light this time of year, so you have plenty of room to casually wander through the church’s public spaces as you look for clues about the Book of Life.

After a while, a young priest comes up to you, asking if you have any questions or need any help.  You strike up a conversation with him, gently probing for details about the church history and the various historical artifacts that have been associated with the building.  He happily shares what he knows – while some parts of his telling sounds like a fact sheet that he must have been required to memorize, you can also tell that he knows some of the more intimate details about the church’s history.  Before telling those parts of the stories, he would first quickly look around and then begin to speak in a hushed tone. 

As he was feeding off your interest in his stories, you ask if he’s ever heard of a manuscript called the Book of Life.  He doesn’t recall that name specifically.  Your conversation continues and then begins to wrap up with no new information coming your way.  Based on the cypher, you’re certain that you are in the right place, so you decide to take a risk and show him the two letters from “A. Danling”.

His eyes open wide as he reads the letters and you describe the hidden cypher that led you to his church.  “Do you have any other information, any other clues?” he excitedly asks.

“Just what I have been told is the ‘skeleton key’ and one more letter,” you reply.  By now you can quote the skeleton key by memory: The fear of the Lord is the beginning of knowledge; fools despise wisdom and discipline.  You open up the last letter and read it with him:

My son,
Pay attention to my words; listen closely to my sayings.
Don’t lose sight of them; keep them within your heart.
For they are life to those who find them, and health to one’s whole body.

Guard your heart above all else, for it is the source of life.
Don’t let your mouth speak dishonestly, and don’t let your lips talk deviously.
Let your eyes look forward; fix your gaze straight ahead.

Carefully consider the path for your feet, and all your ways will be established.
Don’t turn to the right or to the left; keep your feet away from evil.

As with the others, this letter is signed by “A. Danling”, but it is much shorter than the other two, and was written with a different layout structure.

“Well, it’s obvious that Danling’s focus is the heart, since he says ‘above all else’ and mentions the heart twice” the young priest observes.  “Let’s look around and see if we can find something here that matches the letter.”

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The young priest is correct – the words above all else should catch our attention.  Solomon wouldn’t flippantly write a phrase like that.  For the wisest man the world has ever known (outside of Jesus, of course), this piece of guidance is the top priority, the best advice he could give.

The ancient Israelites considered the heart to be representative of one’s “inner person”, including your mind, your will, and your conscience…it was viewed as the seat of your appetites as well as the seat of emotions, passions, and courage.

Above all else…Solomon says to guard your heart.  If your heart represents who you truly are, then by all means it needs to be protected!  No wonder Solomon says that it is the source of life.  If your heart is corrupted, then, by extension, your identity is also corrupted.  But how does Solomon say that we should stand guard, what can we do to protect it?

This is where looking at the context is helpful.  Listed above is Proverbs 4:20-27, and look how Solomon begins this section:

My son,
Pay attention to my words; listen closely to my sayings.
Don’t lose sight of them; keep them within your heart.
For they are life to those who find them, and health to one’s whole body.

The way to guard our heart is to be careful with what words we keep in there.  According to Solomon, the words and sayings you keep in your heart are highly influential and can set the course of your life. 

Whose words do you allow to live in your heart? 
Do you dwell on the callous things that “he” said to you? 
Do you mull over the time “she” insulted you?
Or do you pay attention to words from those who build you up?

Solomon is reminding his son that his words are beneficial, that his sayings are trustworthy.  Let’s look at those verses again:

My son,
Pay attention to my words; listen closely to my sayings.
Don’t lose sight of [my words]; keep [my sayings] within your heart.
For [my words] are life to those who find them, and [my sayings are] health to one’s whole body.

The right words at the right time are powerful and can change the course of a life.  Encouragement and empathy are two of the greatest gifts we can give each other.  Wise and supportive words lift moods, brighten spirits, and brings strength to the listener. 

With a heart full of wisdom and encouragement, then you can skillfully navigate the course of your life.  Then you’ll be prepared to carefully consider the path for your feet, and all your ways will be established.

Because of the influence of words in our life…our heart needs protection, it is worth being guarded.

So, I ask again – Whose words do you allow to live in your heart?

Keep Pressing,
Ken

Skeleton key: Look again

Imagine this scene with me:

Tired of looking through dusty library books for information about The Book of Life, you go back to the bookmark letters you found a few hours ago.  You know that you’ve seen the name at the bottom of the first letter before, and it’s really starting to bother you that you can’t place it.

A quick internet search fills in your memory gap.  “A. Danling” was Artemis Danling, an antiquities dealer and occasional treasure hunter who took special interest in ancient puzzles and riddles.  According to your search, he had a knack for finding treasures that others had sought for years.  One site had a piece of information that really got your attention: on his deathbed, he bemoaned that there were still puzzles left unsolved; however, his biggest regret was that there were puzzles he felt he had solved, but could not travel to verify his hunch, due to his declining health. 

Unfortunately, you were unable to find any connection between Artemis Danling and The Book of Life, and there was no mentioning of a son with his last name.

After reading up on his life, your mind begins to spin.  Maybe…just maybe…the letters you found were more than just bookmarks.  The second letter’s text reads:

My son,
Don’t forget my teaching, my commands; for they will bring you many days, a full life, and well-being.
Never let loyalty and faithfulness leave you.
Tie them around your neck; write them on the tablet of your heart.
Then you will find favor and high regard with God and people.

Trust in the Lord with all your heart, and do not rely on your own understanding;
in all your ways know Him, and He will make your paths straight.
Don’t be wise in your own eyes; fear the Lord and turn away from evil.
This will be healing for your body and strengthening for your bones.

Honor the Lord with your possessions and with the first produce of your entire harvest;
then your barns will be completely filled, and your vats will overflow with new wine.
Do not despise the Lord’s instruction, my son, and do not loathe His discipline;
for the Lord disciplines the one He loves, just as a father disciplines the son in whom he delights.

“A. Danling” is signed at the bottom of this one, too.  Again, the letter’s formatting stands out to you.  Same as with the first letter, you notice how the letter’s structure helps drive the point that the father is making to his son – but you wonder if there is more to the letter than what you can see on the first read.

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It often takes me more than one reading of a paragraph or a Scripture passage to understand what the author is trying to say.  Large scoops of new information cannot be processed in just one bite.  There is absolutely no shame in going back to re-read something – it’s more important that you understand what the author is saying, rather than you reading something once and moving on just so you can finish.

The above passage is from Proverbs 3:1-12, and admittedly, Solomon says a lot in such a small section.  Fortunately, his consistent structure helps us understand.  Generally speaking, he says to “Do something” or “Don’t do something” and then gives a Benefit.  If we charted them out, here’s what we find:

Verses 1-4:
Don’t do something – Benefit – Do something – Benefit

Verses 5-8:
Do something – Benefit – Don’t do something – Benefit

Verses 9-12:
Do something – Benefit – Don’t do something – Benefit

Perhaps the best way to find an application from this text is to look at the benefits that Solomon describes and then do (or don’t do) what he says will get you there.

Want to find favor and high regard with God and people?  Then never let loyalty and faithfulness leave you…regularly practice them, as rhythmic as your heartbeat.

Do you want healing for your body and strengthening for your bones?  Then don’t be wise in your own eyes, fear the Lord and turn away from evil.  Staying out of a self-centered mindset and staying off the paths that lead to trouble provides more opportunity for healing, strengthening, and recovery.

Would you like to be fully supplied with food and resources?  Then honor the Lord with your possessions and with the first produce of your entire harvest.  Remembering that the Lord gave it all to you and to give back the first of your wages demonstrates your trust in God and His ability to provide for you.

Solomon presents many good benefits…go back and look at the passage again…which wise choice will you make, which beneficial outcome will you pursue?

Keep Pressing,
Ken

Skeleton key: Three big IFs

Imagine this scene with me:

After spending the better part of a week in Tel Aviv, you’ve had your fill of unsuccessful discussions and dead-end conversations.  So far, you have found only scant details on the whereabouts of the Book of Life.

”When all else fails, go to the library”, you mumble to yourself as you walk into Beit Ariela library.  However, you know that somewhere in their collection of books, journals, and newspapers could be some information to guide your next steps. 

Your initial search turns up several books worth searching through, so you gather your first stack and settle into a quiet corner to do some focused reading.  About half the books in your stack have a thick coating of dust, betraying how long it has been since anyone looked at them.

Several hours later, towards the back of your third book on ancient manuscripts, you find three small folded sheets of paper.  Each one appears to be a handwritten letter from a father to his son.  The age of the paper, along with their crumpled sides, suggests they could have been used as bookmarks the last time this dusty book had been opened.  The first letter’s text reads:

My son,
If you accept my words and store up my commands within you,
             listening closely to wisdom and directing your heart to understanding;
furthermore,
if you call out to insight and lift your voice to understanding,
if you seek it like silver and search for it like hidden treasure,

Then you will understand the fear of the Lord and discover the knowledge of God.

For the Lord gives wisdom; from His mouth come knowledge and understanding.
He stores up success for the upright;
He is a shield for those who live with integrity
              so that He may guard the paths of justice
              and protect the way of His faithful followers.

Then you will understand righteousness, justice, and integrity – every good path.

The letter is signed by “A. Danling”.  The name sounds familiar, but you’re not sure where you’ve heard it before.  However, the letter’s formatting stands out to you, and you notice how it helps drive the point that the father is making to his son.

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Observation of the Biblical text is a skill us modern believers need as well.  The text above is from Proverbs 2:1-9, and right off the bat, you’ll see that Solomon leads with three big IF statements:

IF you accept…
IF you call out…
IF you seek…

What we can gather from this is that the pursuit of wisdom must be an intentional choice.  It’s not enough to agree that wisdom is important…we also have to decide to take the necessary actions to find it.  Solomon tells his son that wisdom isn’t going to just dawn on him; instead, it must be prioritized and pursued.  You must seek it like silver and search for it like hidden treasure – how much focus and effort do treasure hunters put into their search?  That’s what is needed for us to find and apply God’s wisdom.

Fortunately, Solomon also included a couple of “then” statements, to help his son see how his efforts to find wisdom will benefit him in life.

After prioritizing and searching for wisdom, then you will understand the fear of the Lord and discover the knowledge of God – which means you’ll have the skeleton key from Proverbs 1:7 in hand:

Proverbs 1:7
The fear of the Lord is the beginning of knowledge; fools despise wisdom and discipline.

Next we see that the Lord’s gift of wisdom will act as a shield, bringing success and protection as we navigate life and live by God’s principles.  The good path we desire is available to us, as we skillfully apply wisdom’s lessons.

So the questions we must ask ourselves are pretty straight-forward.  We would all agree that wisdom is an important pursuit, but what are we doing to seek it out? 

What steps are we taking to find it?
How often do we ask God for it?
Are we daily looking to the Bible to find it?

If wisdom is our treasure, then let’s prioritize being a treasure hunter.

Keep Pressing,
Ken

Flashback Favorite - How to be rich and live richly

Now that we know we’re rich…what are we to do with our wealth?

How to be rich and live richly

Originally posted on April 06, 2017

We discovered last time that we’re rich.  Richly rich.  That if we make over $32,400 per year ($15.59/hour)…we’re in the top 1% of the world.  But we also found out that no matter what our income amounts to, we shouldn’t feel guilty that we have wealth, because God richly provides us with all things to enjoy. 

God gives good gifts, and gifts are given for the enjoyment of the one receiving it.  Maybe someone got a better gift than you, and it doesn’t seem fair…however, our jealousy tends to evaporate once we expand our comparison circle to include the rest of the world.

So now that we know we’re rich, what do we do?

In the Sermon on the Mount, Jesus taught:

Matthew 6:19-21
Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.  For where your treasure is, there your heart will be also.

A few observations:
·        Jesus gave no indication that being wealthy in this life (or the next) is wrong.
·        What is considered valuable now is not going to be what is considered valuable in the next life.
·        How we obtain wealth in this life is not how we store up treasures for the next life.

During his ministry, Jesus met many rich folks who didn’t handle their wealth very well in light of eternity.  A few examples include the rich young ruler (Matthew 19:16-22), also the Pharisees and their scribes (Luke 5:29-31).  The rich were also featured in Jesus’ parables as bad examples of how to live life in the present age (Luke 12:13-21, Luke 16:19-31, and Luke 18:9-14).

So, what should us rich 1%ers do?  What does God consider the right way to handle the wealth He’s given us?

Paul addressed that topic in his instructions to Timothy:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being rich in the age to come means being other-focused in the present age.  Whether we make $15,000 a year or $1,500,000 a year – what we do with what God has given us will determine the foundation of our lives in the next life.

That thought just blows me away, so dwell on it for just a moment with me.  Everything in this life is building *only* the foundation for our lives in eternity.  What we build, the work we do, the experiences we will have in the next life…are going to be based upon the choices we make in the present age.

My mentor, Joe, would tell me often “This life is just boot camp for the next.”  C.S. Lewis wrote that our present lives are simply the cover and the title page…when we enter Eternity future, we will begin Chapter 1 of the Great Story that never ends, where each chapter is better than the one before.

Partnering with God now affects how we can partner with God in Eternity.  We should absolutely enjoy the gifts God has given us, but don’t enjoy them selfishly.  Do good.  Be rich in good works.  Be generous.  Be willing to share.

Lay a good foundation for the age to come.  Find and take hold of life that is real.

Keep Pressing,
Ken

Flashback Favorite - Dance floors and lampstands

We represent Jesus to the world, for better or worse…but we can’t be preoccupied with how others respond.

Dance floors and lampstands
Originally posted on January 17, 2019

On a busy Monday afternoon, a second shift co-worker walked into the open office the four of us shared, looked right at me, and with an accusing tone she said, “I saw you.”

My confused look didn’t deter her.  She said it again, but this time with more emphasis: “I saw you!”  And then, it hit me.  I knew exactly what she was talking about. 

The previous Saturday evening had been the company’s annual Holiday party.  Most years, our family’s schedule had prevented my wife and I from going.  However, this year we had decided to get dressed up and attend.  This was no small event, either – there were fancy drinks, several buffets of rich foods, and lots of dancing.

I have to admit, I felt a pang of self-consciousness when we decided to hit the dance floor.  Not because I was afraid to dance with my wife – we always have a great time, and her dance moves make mine look good – but I was fully aware that almost none of my co-workers had ever seen me in this type of setting.  At work, I was the reliable answer-guy you brought your investigations to, a professional to help you figure out your industry-regulated best next step – not exactly the type of person you would expect to groove through the songs of the decades.  I wasn’t so much worried that they would think less of me, but I was certainly curious as to what their reaction would be.

As we made our way to the floor, I had an important realization.  Under no circumstances should I look around for people’s reactions.  As much as I was either self-conscious or curious, focusing on anyone else while dancing with my wife would give the complete wrong impression.  So as we started to move with the music, my attention was focused solely on enjoying the moment with my bride.  We danced the night away, had a blast, and I completely forgot my curiosity surrounding my co-workers’ potential reactions.

Apparently, we were noticed.  And talked about.  Even to the point where a co-worker was excited to point out, two days later, that she had been a witness to the event.  But what, exactly, did they see?  They saw a couple totally focused on each other and enjoying the moment at hand.  It stood out from what they expected.  Watching it unfold was attractive.  Seeing it first-hand was something they thought about, and even talked about days later.

But I think there’s an even bigger lesson here, one that pertains to how we, as Christians, actually show others that we are Christ-followers.  It seems that every ten years or so, there’s a new witnessing technique or life-story-sharing strategy that comes out.  But “witnessing” is much simpler than we make it out to be, because we tend to forget what Jesus said near the beginning of His ‘Sermon on the Mount’, when He looked at disciples and said:

Matthew 5:14-16
You are the light of the world.  A city situated on a hill cannot be hidden.  No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house.  In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

The disciples would best represent Christ – shine their light – through the lives they would lead and the choices they would make.  Jesus said that their good works would be what would stand out to and attract others to their Father in heaven.

It can be hard to wrap our heads around how doing good works makes that much of a “witnessing” impact; however, demonstrations of patience, kindness, compassion, and forgiveness are not things the world is used to seeing.  Imitating Jesus will cause others to take notice…but we cannot be concerned if anyone has noticed our light.  Instead, our focus should be solely on the fuel for our light – our relationship with Jesus.  As we spend time with Jesus through prayer and studying the Scripture, our good works will be naturally fueled so they shine brightly from the lampstand location we find ourselves in.

In order for Christians to tell others about Jesus, the world doesn’t need us to be schooled in the latest witnessing techniques or debate programs.  We don’t have to have all the answers to the tough theological questions people will ask.  But in order for others to come to the point where they give glory to your Father in heaven, they need to see us Christians doing good works from the platform of our day-to-day lives.

So make sure you spend time with Jesus so you can shine your light today.

Keep Pressing,
Ken

Taking out the trash

Recently, I saw a thought-provoking Facebook post shared by a friend:

When you throw the trash out, do you go outside later and check how it’s doing? No?
So stop talking to your ex.

Of course, for this to be true, the caveat is that there are no kids from that relationship.  But haven’t we all seen this behavior when a relationship ends poorly?  I knew a guy who struggled like that.  He was on-again-off-again with a girl and even when his friends were telling him to stay away, he’d reply telling us, “I know, but I can’t help but go back.”

In his mind, he was stuck.  He had hitched his wagon to this girl and was going to go wherever she would lead him – no matter how much pain, fighting, grief, and stress would come.  He may not have used this exact wording, but he really was enslaved to her.  He had done it to himself, and he saw no way out.

There is a proverb that goes along perfectly with his situation:

Proverbs 26:11
As a dog returns to its vomit,
so also a fool repeats his foolishness

It’s easy to identify this cyclical self-destructive-enslaved behavior in others.  When you see them go back – yet again – it just boggles the mind.  As soon as a dog throws up, it immediately starts to lick up the vomit.  Similarly, without even thinking about it, a fool jumps right back into his foolishness.  And when that fool is your friend or a family member…you can feel pretty helpless.

If you are fortunate enough to have a good romantic relationship, it can be easy to get a little snooty about those who struggle in this manner.  But the truth is, Christians struggle with this same behavior…not always in an amorous sense, but the same self-destructive-enslaved behavior is often closer than we care to admit.  Ever “slip back into an old habit”?  Ever have a tough day and seek comfort in an old vice?  Ever get caught off-guard or become so embarrassed that you flame-spray whomever bumped you?  Ever get mad enough to threaten violence?

Paul addressed this struggle when he wrote to the believers in Rome.  Although he wrote to a group of people who were already saved and part of the local house churches, Paul took them through the entire scope of a believer’s experience: The failings of humanity (Romans 1:18-3:20), how one becomes right with God (Romans 3:21-5:11), and how to live the victorious Christian life (Romans 5:12-8:39).

It’s in the third section that Paul discusses how we can deal with the conflict inside us – between our new nature and our old nature, the Spirit of God in us vs. our physical fleshly bodies.  The first part to defeating the cyclical self-destructive-enslaved behavior involves our mindset:

Romans 6:6-11
For we know that our old self was crucified with Him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin.  Now if we died with Christ, we believe that we will also live with Him, because we know that Christ, having been raised from the dead, will not die again.  Death no longer rules over Him.

For the death He died, He died to sin once for all time; but the life He lives, He lives to God.  So, you too consider yourselves dead to sin and alive to God in Christ Jesus.

When we believe in Jesus for eternal life, we are identified with Jesus and declared righteous before God.  As a result, Jesus is now our example.  Since we are identified with the once for all time death He died, Paul tells us to shift our thinking about our cyclical self-destructive-enslaved behavior.  He says to consider yourselves dead to sin.  Those old feelings, thoughts, habits, and vices have all been taken out with the trash.  Don’t go back out and check on them.  Instead consider yourselves…alive to God in Christ Jesus.

But practically speaking, our minds aren’t the only battle ground for this struggle.  Sometimes, we still want to be the way we were before.  It felt good (in the moment) and our body craves going back.  That’s why the second part to defeating the cyclical self-destructive-enslaved behavior involves how we use our physical body:

Romans 6:12-13
Therefore do not let sin reign in your mortal body, so that you obey its desires.  And do not offer any parts of it to sin as weapons for unrighteousness.  But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

Once we see ourselves clearly, it’s time to flip the script on how we use our bodies.  I don’t think Paul is being metaphorical here with this “body talk”.  Wherever you struggle, make that a point of emphasis to good things instead:

Has your tongue been used for gossip?  Now purposely be encouraging.
Have your hands been violent?  Find ways to help others. 
Were you sexually promiscuous?  Offer your body only to your spouse. 
Have your feet taken you to places that make you stumble?  Go to places that build you up.

Changing your mindset is not easy.  Physically doing these things is not easy, either.  It takes practice and sacrifice.  However, these changes do not go unnoticed by God.  Later on, Paul adds this:

Romans 12:1-2
Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.  Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Renewing our minds and offering our bodies for good is pleasing to God.  And don’t miss what God gives in return – the ability to recognize the good, pleasing, and perfect will of God.

The good news is you don’t have to live trapped inside the cyclical self-destructive-enslaved behavior.  Jesus is our example for the way out.

Keep Pressing,
Ken

A make or break moment

Have you ever sensed that you were in a critical moment…and that your next words or actions were going to be hugely impactful for everyone going forward?  It’s in those moments you realize the potential damage that could be caused by the powder keg of emotions and authority.  We most commonly see these situations arise between parents and children, bosses and employees, and political leaders and citizens. 

Ancient Israel’s newest king, Rehoboam, found himself in this kind of situation soon after he succeeded his father Solomon.  While we mostly know of King Solomon’s reputation for wisdom and wealth, he also led massive building and upgrade projects across the nation of Israel, both for development and fortification.  To achieve these large-scale projects, Solomon had worked the people hard for decades.  After Rehoboam became king, the weary people wanted to know if he was going to bring more of the same or if the new king was willing to provide some relief.

1 Kings 12:3-6
the whole assembly of Israel came and spoke to Rehoboam: “Your father made our yoke harsh.  You, therefore, lighten your father’s harsh service and the heavy yoke he put on us, and we will serve you.”  Rehoboam replied, “Go away for three days and then return to me.”  So the people left.

Rehoboam knew that this was going to be a pivotal moment so early in his kingship.  He needed time and advice to determine how to respond.  First, he went to the elders who had served his father.  They would have personally known the history of King Solomon’s projects and the effort the people made over the years. 

1 Kings 12:7
They replied, “Today if you will be a servant to this people and serve them, and if you respond to them by speaking kind words to them, they will be your servants forever.”

Not liking what he heard, King Rehoboam asked for advice from the young men he had grown up with.  Their advice was in line with the bravado of youth.  During their lifetime, they had only observed the hard leadership style of King Solomon.  This was their response:

1 Kings 12:10-11
This is what you should tell them: ‘My little finger is thicker than my father’s waist!  Although my father burdened you with a heavy yoke, I will add to your yoke; my father disciplined you with whips, but I will discipline you with barbed whips.’

Can you guess which advice he took?

In this make-or-break moment, Rehoboam chose the brashness of inexperienced leadership and, as a result, the people rebelled.  The 10 northern tribes formed their own country of Israel, and Rehoboam was left to rule over the tribes of Judah and Benjamin.  The 12 tribes never fully recovered from this…eventually, both Israel and Judah were defeated and exiled from the land.

Look back at what the people were asking Rehoboam to provide – a lightening of their work load.  They needed relief, and although the king had the authority to grant it, he chose not to.  Instead, he piled even more burdens on them.

This isn’t the first time I’ve read this story from Israel’s history.  It’s not the first time I’ve mentioned it in a blog post, either.  However, when reading through it this time, my mind jumped ahead to something Jesus said.  The people of the first century were worn down, both politically and spiritually.  Every new generation of rabbi had their own teaching and additions to a Jew’s religious responsibility…and the politicians were selfishly corrupt.  In the midst of this cultural climate, Jesus made the following offer:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up My yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

Jesus’ offer was in stark contrast to how the nation’s leaders treated the people, but it was exactly what the people needed.  Ultimately, Jesus’ offer was what the Israelites were asking for from Rehoboam.

From here, my mind jumped ahead to today’s world.  People are still weary.  Life weighs heavy on us.  The events of our time, as seen through the non-stop news cycle, are always in front of us.  Burdens don’t seem to be getting any easier, and our political leaders aren’t providing relief. 

And what of Christianity’s reputation?  Don’t do this, you must do that.  You won’t be accepted until you promise to stop screwing up.  Thou shalt not.  Thou should do.  Repent.  Commit.  Give things up.  More.  And.  More.  Rules.  And.  Conditions.

But Jesus had no such qualifiers for His offer.  His rest is available, if we take Him up on His offer…just as we are.  Throughout the centuries, people have sought relief – Jesus is the only one who can both offer it and come through on His offer.

We need to make sure that we’re not making it harder to find Him because we burden others in ways that Jesus would not.  Learn from Him and then display the same grace to others.  You never know – it could be a make or break moment for them.

Keep Pressing,
Ken

Pause and recognize need

My family has an often-quoted saying that you’ve probably heard or even used yourself.  Whenever someone can’t find something and then it is suddenly found right next to (or in front of) them, they’re reprimanded with the statement “If it was a snake it would have bit you”.  The point of the phrase is pretty straight-forward: if what you were looking for was dangerous, you’d be dead by now…so why didn’t you see it when you looked right at it?

Sometimes, it’s the milk in the fridge.  Other times, I can’t find my wallet.  I can’t tell you how many times my boys would walk through the house “looking” for their shoes, but for some reason they were not looking for them at floor level, the most likely place for shoes to be – and they would walk right by them.

It's amazing the things we miss that are right in front of us, if we’re actually looking for them.  Jesus’ disciples were not immune to this failing, either.  For our example, we’re dropping into a scene that is pretty normal for Jesus’ ministry:

Matthew 9:35
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.

Jesus took His disciples everywhere, throughout all the towns and villages in order to tell the Jewish people that the long-prophesized Kingdom of Israel was available to their generation because Jesus is the promised Messiah.  Although Jesus was doing all the Messiah-type things (teaching, preaching, and healing every disease and every sickness), Matthew’s account gives us some specific detail about Jesus’ mindset as He interacted with the people:

Matthew 9:36-37
When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.  Then He said to His disciples, “The harvest is abundant, but the workers are few.”

Let’s pause right here.  Jesus wasn’t just administering His office of Messiah.  He wasn’t simply going through the motions, above all the “little people” and expecting the masses to follow because He held a title.  When Jesus looked at the crowds, He saw them.  Jesus saw their distress and recognized their dejected countenance.  Seeing this across the crowds, Jesus felt compassion for them.

This is a rather important observation.  For Jesus to recognize the pain and suffering of the people, He would need to be looking at them on an individual basis.  Recognizing this level of need isn’t something you can do with a quick-survey glance across a sea of faces.  He knew that Israel’s leaders had failed them.  Both the political rulers and the religious leaders had left the people to fend for themselves…and so they were like sheep without a shepherd, left to wander about on their own with no guidance, no assistance, and no protection.

Then He said to His disciples, “If it was a snake, it would have bit you”.  Ok, not quite…but pretty close.  Jesus told His disciples that there are plenty of people who desperately need to hear good news, but there are too few who know this and are willing to work to bring this good news to these distressed and dejected people. 

So what did Jesus tell His disciples to do?

Matthew 9:38
“Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

When was the last time you prayed that God would encourage and strengthen believers to tell others about the good news that our sin-debt is forgiven and we can have eternal life if we believe in Jesus for it?  There are so many in our society that long to be “seen” as Jesus saw the crowds.  They need to know that their pain, suffering, questions, struggles, and fears are recognized by someone who has compassion on them.  Even today, Jesus’ statement is still true: The harvest is abundant, but the workers are few.

Praying for us to recognize need and for other believers to recognize need is an important step – but not the only step.  Honestly, prayer is just the first step.  We find Jesus giving the second step a few verses later:

Matthew 10:5
Jesus sent out these twelve after giving them instructions

After praying that God’s people would participate in God’s mission – we need to get to work in the areas that God has sent us. 

Let’s be real practical and intentional with this:

To effectively see people and see their needs like Jesus did, we need to slow down.  We can’t help someone with a flat tire if we’re flying down the left lane of the interstate.  Similarly, we won’t be able to recognize those who are ready to hear some good news if we’re consumed with the busyness of our own lives. 

Pray about it.  Slow down enough to see people where they are.  Have compassion.  Share the good news.

Keep Pressing,
Ken

When the house tears itself apart

I grew up in the Western US, in the Nevada desert.  When I was in my teens, my family realized there was something wrong with our house.  And by “something wrong” I mean something structurally wrong with our house.  There were large-gap cracks appearing in the sidewalk and our living room floor was bowing.  Turns out, one part of the house was slowly sinking, while another section, on the opposite side, was slowly drifting away. 

How could this happen?  Well, the first thing you have to understand about desert soil is that it is very alkaline and it swells when it gets wet.  While the soil in the rest of the US will act like a sponge and soak in any rainfall, the top layer of the desert soil tends to swell shut and not allow additional water to be absorbed.  This is why “flash floods” happen in the desert – too much rainfall too quickly, the top layer of dirt swells shut, and any remaining water rapidly moves to the lowest elevation point it can find.  After the rain evaporates in the desert heat, the ground contracts back to normal.

Further investigation of the cracks and shifts revealed that the house did not have a proper foundation.  Sure, there was a concrete slab and some footers, but not much else underneath.  The house was about 25-30 years old at the time, and who knows what zoning/building laws were in place (or just flat ignored) when it was built.  In any case, we had to do something, because after a couple of decades of the ground underneath settling and the surrounding topsoil being treated like an accordion, the lack of proper foundation meant that the ground was literally tearing our house apart.

This wasn’t something we could patch with plaster or pour concrete over.  Ultimately, the best way to fix the problem was to start over with a new, properly-laid foundation.  Now, it’s one thing to place a new foundation behind an existing house…but it’s a completely different operation to move a house from its current foundation on to the new one.  We brought in and moved into a single-wide trailer on our property.  Next, our home had to be gutted.  Everything was removed, even the bottom layer of sheetrock, exposing the wooden frame.  Then, enormous metal beams were run through the gutted lower layer.  The last step was to have the house picked up by the metal beams and moved to the new foundation.  (It was quite a sight to see my entire home “floating” in the air, being supported by jacks.)  Afterward, my dad rebuilt the gutted portions before we could move back in.

By way of correlation, the same thing can happen to how we interpret the Bible.  The best way to handle Scripture begins with Observation (What do I see?), moves to Interpretation (What does it mean?), and ends with Application (How does it work?).  To use my house analogy, Observation is the foundation, Interpretation is the structure, and Application is the furnishings that make the building useful.  However…no matter how pretty we make the Application, or how much we like the Interpretation, the whole structure will fall apart if the Observation-foundation is not solid.

Perhaps you’ve lived with a particular interpretation you were taught decades ago.  But, over the years, you noticed some cracks in that line of thinking.  Maybe you’ve found that those conclusions don’t quite “fit in” with other clear statements in Scripture or your experience in life.  It’s hard to change your mind when it’s something you’ve “known” for a long time, or if it was taught by someone you respect.  When we realize that our Application is off or our Interpretation doesn’t work, it’s time to take a hard look at our Observation-foundation.  Ultimately, we need to let Scripture speak for itself.

One of the most common mis-interpretations of the Bible comes with the word “save” or “salvation”.  A regularly quoted verse about salvation is found in Paul’s letter to the believers in Philippi:

Philippians 2:12-13
Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling.  For it is God who is working in you both to will and to work according to His good purpose.

“See?” they say.  “In order to be saved from eternal damnation, you have work to do and God has work to do.  Our obedience proves that we’re working out of our ‘saved’ state.”

But if you compare this statement with Paul’s letter to the believers in Ephesus, you find:

Ephesians 2:8-9
For you are saved by grace through faith, and this is not from yourselves, it is God’s gift – not from works, so that no one can boast.

So which is it, Paul?  Is eternal salvation proven by us working or is it God’s gift?  Many people try to reconcile these two verses by putting the “work” concept from Philippians into the “faith” concept found in Ephesians.  They would argue that you are saved by grace through faith [which is proven through your continued obedience and work]…the problem with this reconciliation attempt is that anything done as work automatically disqualifies the work-earnings from being called a gift (as Paul states in Romans 4:4-5). 

Notice the cracks in the interpretation structure here?  Does the house look/feel unsteady?  To really address this interpretation problem, we’re going to have to inspect our Observation-foundation.

Our problem stems from the assumption that every use of the word “save” or “salvation” in the Bible refers to being eternally saved from the consequences of our sin.  When, in fact, no Old Testament use of “save” means that, and less than half of the uses of “save” in the New Testament refer to our eternal salvation.  The other uses throughout the Bible refer to being delivered from enemies, or healed from sickness, or delivered from physical death, or other types of “rescue”…all of which can be determined by looking at the context where the word “save” is used.  Let’s be fair here…we do the same thing in English: I saved money.  I saved someone from choking.  I saved you when I gave you a ride after your car broke down.  Lots of saving here…but nothing pertaining to eternity.

If we take the same context-driven approach with our Bible reading, we find that in his letter to the believers in Philippi, Paul used the term “salvation” three times (Philippians 1:19, 1:28, 2:12).  In his chapter 1 uses, the context makes it clear that Paul is talking about an earthly rescue from earthly persecution.  In the verses surrounding 1:19, he talks about his own earthly rescue, and then in the following two uses (1:28, 2:12) Paul is using himself as a pattern for the Philippian believers to follow for their own escape from earthly persecution.

With this new, solid Observation-foundation, our interpretation changes when we read Philippians 2:12-13.  We find that this rescue-from-persecution interpretation is more consistent with the rest of the chapter.  We also realize that those verses are not in conflict with Ephesians 2:8-9, and there is no need to shoehorn one verse inside the other.  When our observations are solid, our interpretations become accurate, and our applications will be more useful.

The same thing happened when we moved our house.  Since there was a new foundation being laid…my dad took the opportunity to add a master bath and other improvements that made the home more pleasant and useful to live in.  However, these extra amenities would have been useless if we had not replaced the poorly-constructed foundation.

Whenever you find an apparent conflict between Bible passages, go back and look at the context.  Rarely does the same word mean the same thing every single time it is used.  Even if it means we need to gut and replace what we’ve been taught previously, we must let the Scriptures speak for themselves.

Keep Pressing,
Ken

Put on your detective's hat, part 3

So far, we’ve used our detective’s hat to look for the first four clues: things that are emphasized, things that are repeated, things that are alike, and things that are unlike.  Now we move on to our last two clues, the ones I really like the most, for two specific reasons: one…because they are great at uncovering observations that I wouldn’t normally get by just reading a passage, and two…well…because I think they’re fun. 

Feeling skeptical about this being “fun”?  Well, try these out and then let me know if I’m wrong…

Text Clue #5: Look for things that are related.

By related I mean things that have some connection, some interaction with each other.  The two most helpful relations to look for are Questions/Answers and Cause/Effect.

Questions/Answers are a super powerful form of communication.  What’s also great about them is that they are easy to find!  When you’re reading the Bible, notice the question marks…and then look at who is asking AND who is answering.  Maybe the question is rhetorical, or maybe no one wants to answer.  Looking at questions make for some significant observations.  While Paul uses questions a lot in his letters (especially in Romans), take a look at some of the penetrating questions that Jesus asked His disciples:

Can any of you add one moment to his life-span by worrying? (Matthew 6:27)
Why are you afraid?  Do you still have no faith? (Mark 4:40)
So, couldn’t you stay awake with me one hour? (Matthew 26:40)

Recognizing Cause/Effect can be just as powerful.  We saw this in the last series on Psalm 1:

Psalm 1:2-3
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.
He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

In these verses, we have a promise to claim: That God’s Word will sustain/grow me and there is happiness, delight, and prosperity as it does.  However, there is also a condition to meet in order to have this God-defined prosperity: Intentionally spend time in God’s Word, purposely meditating on it, and delighting to do so…knowing that God can/will develop me in the way I was created to grow and mature.  And…then…I will find happiness and prosperity.  

This tells us there is a direct Cause/Effect link between Scripture and God’s blessing.  Are you experiencing that effect?  The real question is, are you activating the cause by delighting and meditating in what God has said, as Psalm 1 points out?

Text Clue #6: Look for things that are true to life.

This one is my favorite.  The issue here is authenticity: What does this passage tell you about reality?  What aspects of the text resonate with your experience?  This is where you need to use your sanctified imagination.  You need to look for principles.  We obviously live in a culture that is dramatically different from the cultures of the biblical era.  Yet the same things that the biblical characters experienced, we also experience.  Just take away our technology, and you’ll find we’re not that different.  The human condition hasn’t changed much in the last 5,000 years.  We feel the same emotions they felt.  We have the same questions they had about life and raising kids and growing older.  They were real, live people who faced the same struggles, the same problems, and the same temptations that you and I face.

So as I read about them in Scripture, I need to ask:  What were this person’s ambitions?  What were his goals?  What problems was he facing?  How did she feel?  What was her response?  What would be my response?  What can I see in the text that helps me answer these questions?

Scripture is often studied and taught as if it were some academic lesson, rather than real life.  No wonder so many of us are bored with our Bibles.  We’re missing out on the best lessons of God’s Word by failing to pick up on the experience of the people in it.  ***Spoiler Alert*** The people you read about in the Bible didn’t know what the next verse was going to say.  When we read the Bible with that in mind, we recognize an authenticity to the text we had previously missed.

Let’s look at a couple of examples that will help us see truth in realistic terms.  Other than Jesus, no one in the Bible is perfect.  Every one of them had flaws and difficulties – and we can all relate to flaws and difficult situations.

In Genesis 22, God says to Abraham, “Take your son, your only son Isaac, whom you love, go to the land of Moriah, and offer him as a burnt offering.”  It takes a couple of days to get there by donkey…what must going through Abraham’s mind during this trip?  And then, when Abraham starts walking up Mount Moriah with his son, who is about 22 years old, Isaac says to him, “Hey, Dad, we’ve got the wood.  We’ve got the fire.  But where’s the sacrifice?”  Abraham knows that his son is the sacrifice…he’s even carrying the wood on his back.  How do you think Abraham felt?  How would you feel? 

Noah was the only one who got it right in his generation.  The only one!  He raised his family accordingly and followed God’s instructions despite the rest of the world being mired in an evil mess.  Because he obeyed God, he saved his family from the Flood.  But the only story in Scripture out of the 350 years Noah lived after the Flood is when after resettling his family, he planted a vineyard, drank a bunch of wine…and passed out naked in his own tent (Genesis 9).  As if that’s not bad enough, his sons had to take care of him so he wouldn’t disgrace himself.  And…I’m thinking…is this even the same guy???  Well, Scripture shows that Noah is not perfect, but a real, normal person…one who could, at times, do great things for God, and at other times, make some really embarrassing choices.  So, what implication does that have for us?

Elijah wanted to quit his God-given ministry (your pastor has felt this, too), John Mark abandoned his friends and family in the middle of a mission trip (we’ve all left the people we love in the lurch), Peter whacked off a guy’s ear in a clumsy attempt to defend Jesus (this could also be a description of a lot of modern attempts at “sharing the gospel”). 

When you read Scripture, put on your detective’s hat and look for things that ring true to life.  Remember, our lives are just like theirs were – without all the technology.  Look for situations where someone failed and paid the price – how did they respond to the consequences?  How would have you responded?  Did God use them despite their mistakes?  Or what about the one who stayed the course?  What did God do in their life?  Look for common, shared experiences and learn from the example of their lives.

Now, let’s try these last two Text Clues out on our verses from Joshua:

What things are related?  When you find the question, why do you think was God asking it?  Looking back through the text, do you find any cause/effect relationships?

What things are true to life?  Why does God need to remind Joshua, multiple times, to be strong and courageous?  What must Joshua be feeling for him to need to hear that?  Think back to a time when you have felt the same way.  Also…everyone wants success, but we know it’s not instant, there’s always work involved.  What steps must Joshua take to be successful in the mission God gave him?  Do you need to take the same steps to accomplish what God has given you to do?

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken