The one-step secret to discipline

I need you to be intentionally observant of yourself for a minute.  What thoughts, feelings, or facial expressions come up when you hear the word: DISCIPLINE ?

I’m not talking about getting in trouble or receiving punishment.  I’m talking about training that is expected to produce a specific character or pattern of behavior, especially training that produces moral or mental improvement.

So, with that definition in mind, I need you to be intentionally observant of yourself again.  What thoughts, feelings, or facial expressions come up when you hear the word: DISCIPLINE ?

Did your face wince or grimace?
Did you feel shame?
Did you remember that New Year’s resolution you gave up mid-January?

I’d bet that whatever reaction you had, it was negative.  When it comes to discipline, we immediately think of all the ways we are not cutting it.  We may even flashback to the many times we’ve wanted to do something, tried to do it, and then let it fall by the wayside.  We think of things like:

We know we should eat better – but generally don’t.
We know we should exercise – but don’t feel like it today.
We want to start a business – but have only talked about it.
We want to read the Bible more – but haven’t picked one up in a while.
We want to speak more kind words to our family – but our default is to snap at everyone.
We know we’re supposed to be the hands and feet of Jesus – but we haven’t volunteered at church or in the community.

If you search the internet for “how to have more discipline,” you’ll find pages of websites and blogs and books telling you how to “get it together” and how to “add discipline to your life.”  And that’s what we always try to do isn’t it?  We want to add discipline to the behavior or task we wish to perform.  We want to add some discipline to our eating habits, or add some discipline to our Bible reading plan…that’s the way to do it, right?

Well, the wisest man ever would disagree.

You see, I was reading through King Solomon’s proverbs recently, and, as you can imagine, he had a lot to say about discipline.  One particular proverb jumped out at me:

Proverbs 23:12
Apply yourself to discipline
and listen to words of knowledge.

Just 10 words.  Seems rather straight-forward.  But what struck me was the first half of the proverb: Apply yourself to discipline.  When studying the Bible, it’s important that we pay attention to the order of people, places, and things.  Order can indicate priority – and in this case, I realized that we might be thinking backwards about discipline.

We often want to add discipline to our tasks and behaviors to try to make them successful…but Solomon is putting it the other way around.  Too often, we treat discipline like it’s deodorant…let’s apply a little to our lives and hope it lasts and keeps us from stinking.  And then apply again.  And again.  And again.  Instead, Solomon says we don’t bring discipline to us, instead we are to apply ourselves to discipline. 

Discipline is something we put ourselves into.  If you read the articles and blogs about discipline, you’re likely to get information about systems and avoiding temptation and steps to make you more self-controlled.  However, no matter how many systems we put into place, whether or not we do the task or behavior comes down to one thing – we must choose to do it. 

That’s the one-step secret to having discipline – Do it.  Whatever it is, choose to do it.  Apply yourself to the task.

Even when you’re tired.  Even when you crave the junk food.  Even when you don’t want to read your Bible.  Even when you’d like to bite someone’s head off.  You don’t have to want to.  You don’t have to feel motivated.  You just have to choose to do it.

Systems and steps and self-awareness can help…but you still have to choose.  That said, making the disciplined choice repeatedly will eventually make that choice easier to choose. 

Want to be more disciplined?  Then let’s apply ourselves to it.

Keep Pressing,
Ken

Worthless influencers make me worthless

Even though church-age believers are not required to live by the Levitical Law, reading the Old Testament is a good habit for us to maintain.  Paul said that the Old Testament is full of examples for us church-age believers to follow (1 Corinthians 10:11).  One powerful lesson we can learn comes from the author of 2 Kings, as he describes why God punished His chosen people when he allowed the Assyrian Empire to subjugate and exile the Israelites:

2 Kings 17:21-23
When the Lord tore Israel from the house of David, Israel made Jeroboam son of Nebat king.  Then Jeroboam led Israel away from following the Lord and caused them to commit grave sin.  The Israelites persisted in all the sins that Jeroboam committed and did not turn away from them.  Finally, the Lord removed Israel from His presence just as He had declared through all His servants the prophets.  So Israel has been exiled to Assyria from their homeland to this very day.

The land God had promised to Israel could only be kept by following God’s commands.  From the founding of the nation, God had warned them not to fall under the influence of the surrounding nations and to not abandon their relationship with and worship of God.  If they took that path, God warned that they would be removed from the land and placed into exile.  It would be easy for us modern-day believers to wag our fingers and shake our heads at Israel’s situation.  They were warned, right?  How could they fall like that, if they knew how great the consequences would be?

A little earlier in this same chapter, the author of 2 Kings gave a more detailed synopsis of how it all went wrong throughout the 700 years since the nation of Israel made their covenant with God:

2 Kings 17:7-15
This disaster happened because the people of Israel sinned against the Lord their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they worshiped other gods.  They lived according to the customs of the nations that the Lord had dispossessed before the Israelites and according to what the kings of Israel did. 

The Israelites secretly did things against the Lord their God that were not right.  They built high places in all their towns from watchtower to fortified city.  They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.  They burned incense there on all the high places just like the nations that the Lord had driven out before them had done. 

They did evil things, angering the Lord.  They served idols, although the Lord had told them, “You must not do this.”  Still, the Lord warned Israel and Judah through every prophet and every seer, saying, “Turn from your evil ways and keep My commands and statutes according to the whole law I commanded your ancestors and sent to you through My servants the prophets.”

But they would not listen.  Instead they became obstinate like their ancestors who did not believe the Lord their God.  They rejected His statutes and His covenant He had made with their ancestors and the warnings He had given them.  They followed worthless idols and became worthless themselves, following the surrounding nations the Lord had commanded them not to imitate.

Israel’s heart was divided.  Throughout the centuries, they picked up their cues from the culture around them, rather than solely trusting the guidance God had given them.  Eventually, they looked just like those God had warned them to not be like.  Everywhere they turned in society, there was another “god” for them to follow or worship.  The Old Testament is chock full of prophets telling the people to return to God, but despite numerous warnings, God eventually followed through on His promise to remove them from the Promised Land.

This is the phrase that struck me as I read this passage: they followed worthless idols and became worthless themselves.  There’s something about that description that just stings.  Israel’s situation was completely self-inflicted.  They made the choice to follow worthless idols, to imitate the culture around them, and to live a lifestyle that was contrary to what God had called them to. 

They became what they worshiped.  They became what they imitated.  They became what they followed.

This example makes me stop and ask a few penetrating questions:

Who or what am I following?
How quickly does my hand reach for my phone in the morning?
What am I compulsively checking for in my email, text, or social media accounts?
How much of my time do I allow for social media each day?
Which news organizations, streaming channels, or podcasts influence my daily narrative and activities?
What apps/games do I immediately open if I have time to kill or I need to wait for something?

Are the answers to the above questions leading me toward better or leading me toward worse?
In comparison to God’s direction for living our life to the fullest…which answers to the above questions would He consider worthless?

These are hard questions.  These are difficult stare-at-yourself-in-the-mirror questions.  While God did not abandon the Israelites, He was willing to remove blessings in order to get their attention.  From their example, we see that God takes our value very, very seriously.  He does not want us to become worthless, and so it matters greatly who and what we allow to have influence in our lives.

Keep Pressing,
Ken

Flashback Favorite - How to be rich and live richly

Now that we know we’re rich…what are we to do with our wealth?

How to be rich and live richly

Originally posted on April 06, 2017

We discovered last time that we’re rich.  Richly rich.  That if we make over $32,400 per year ($15.59/hour)…we’re in the top 1% of the world.  But we also found out that no matter what our income amounts to, we shouldn’t feel guilty that we have wealth, because God richly provides us with all things to enjoy. 

God gives good gifts, and gifts are given for the enjoyment of the one receiving it.  Maybe someone got a better gift than you, and it doesn’t seem fair…however, our jealousy tends to evaporate once we expand our comparison circle to include the rest of the world.

So now that we know we’re rich, what do we do?

In the Sermon on the Mount, Jesus taught:

Matthew 6:19-21
Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.  For where your treasure is, there your heart will be also.

A few observations:
·        Jesus gave no indication that being wealthy in this life (or the next) is wrong.
·        What is considered valuable now is not going to be what is considered valuable in the next life.
·        How we obtain wealth in this life is not how we store up treasures for the next life.

During his ministry, Jesus met many rich folks who didn’t handle their wealth very well in light of eternity.  A few examples include the rich young ruler (Matthew 19:16-22), also the Pharisees and their scribes (Luke 5:29-31).  The rich were also featured in Jesus’ parables as bad examples of how to live life in the present age (Luke 12:13-21, Luke 16:19-31, and Luke 18:9-14).

So, what should us rich 1%ers do?  What does God consider the right way to handle the wealth He’s given us?

Paul addressed that topic in his instructions to Timothy:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being rich in the age to come means being other-focused in the present age.  Whether we make $15,000 a year or $1,500,000 a year – what we do with what God has given us will determine the foundation of our lives in the next life.

That thought just blows me away, so dwell on it for just a moment with me.  Everything in this life is building *only* the foundation for our lives in eternity.  What we build, the work we do, the experiences we will have in the next life…are going to be based upon the choices we make in the present age.

My mentor, Joe, would tell me often “This life is just boot camp for the next.”  C.S. Lewis wrote that our present lives are simply the cover and the title page…when we enter Eternity future, we will begin Chapter 1 of the Great Story that never ends, where each chapter is better than the one before.

Partnering with God now affects how we can partner with God in Eternity.  We should absolutely enjoy the gifts God has given us, but don’t enjoy them selfishly.  Do good.  Be rich in good works.  Be generous.  Be willing to share.

Lay a good foundation for the age to come.  Find and take hold of life that is real.

Keep Pressing,
Ken

Pausing on doubts

I hate to second-guess myself.  I do not want to spend my time wondering if I made the wrong choice or fretting about the possibility I’ve traveled down the wrong path.  However, at one point or another in life, we wrestle with questions like these: Did I choose the right career?  Should we have bought that house instead of this one?  Did I marry the right person?  Was it wrong to _________?  What if I had said ________?

We could spin ourselves in circles with questions like those.

While we try to be as informed as possible when we make life-altering decisions, later on we are often faced with a moment that causes us to question our choices.  Doubt is powerful, and our circumstances play a huge part in how influential our doubts become.

But then there’s an even bigger doubt we sometimes face…one that we may publicly acknowledge does happen to people, but we are terrified to admit when we are the ones struggling with it…what about doubting God?  Doubting that I’m following Him like I’m supposed to.  Doubting the ministry that I’m working for.  Doubting that He really loves us or even exists.

I find it interesting that one of Jesus’ disciples, Thomas, gets the doubt-label “Doubting Thomas”, when there was an equally famous believer who did not get labeled as a doubter, even though he too struggled with doubting that Jesus was the Messiah.

I’m talking about John the Baptist.  For a quick review, let’s look at John’s resume: he was Jesus’ cousin, his birth was announced by an angel who prophesized a powerful Spirit-filled life, never had fermented drink, considered to be a prophet by the people, preached in the wilderness of the Messiah’s coming, persuaded countless numbers of people to turn from their sins in anticipation of the Messiah’s arrival and the introduction of the Kingdom of God on earth.  John the Baptist was the first to declare to the masses who Jesus was and what His mission would be – behold the lamb of God who takes away the sin of the world (John 1:29)– John also had the honor of baptizing Jesus.  Throughout his life, John did what God asked him to do, and he did it well. 

But the physical Kingdom of God didn’t show up with the Messiah’s arrival.  The established political and religious power structures remained in place…and the people at the top didn’t like John and his message.  So King Herod had John thrown into prison.

Let’s pause right here.  Put yourself in John’s place.  Everything you have done in your life and for God was supposed to lead up to the Messiah’s arrival.  And everyone believed that when the Messiah appeared, His purpose would be to setup the literal, physical Kingdom of God on Earth.  But that hasn’t happened…the circumstances John has been expecting – and telling others to expect – hadn’t come.  What is John thinking as time slowly passes in prison?  What would you be thinking?

Did I do the right thing?  Was I wrong about the Kingdom being at hand?  Is Jesus the Messiah we’ve been waiting for?

We don’t know how long John stewed over these questions, but at some point, he decided to get some clarity:

Matthew 11:1-3
When Jesus had finished giving instructions to His twelve disciples, He moved on from there to teach and preach in their towns.  Now when John heard in prison what the Christ was doing, he sent a message through his disciples and asked Him, “Are you the One who is to come, or should we expect someone else?”

John’s question is a big one.  Essentially, he’s asking Jesus: Are you who you say you are?  Can I trust you to do what you’ve said you will do?

I think all Christians struggle with this at some point in their life.  Maybe we’re too scared to say it out loud, but when our expectations of God are not met…it can lead to some serious inner turmoil, especially when our circumstances are the opposite of how we thought God would come through.

We typically don’t verbalize our struggle because we don’t want to look bad in front of other believers.  Or we may have heard a preacher lay on a guilt-trip, extra-thick, for anyone who expresses any level of doubt toward God.  We try to laugh off our silent struggle by saying that we don’t want to get “struck by lightning” and have the situation become worse because we’ve verbally questioned God and His purposes.

But what does God think of our doubts?  How does He handle our struggles?  Let’s look at how Jesus replied to John’s question:

Matthew 11:4-6
Jesus replied to them, “Go and report to John what you hear and see: The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news, and blessed is the one who isn’t offended by Me.”

Jesus doesn’t respond with lightning bolts.  He doesn’t even get angry.  Note, too, that Jesus does not explain or justify His current actions in light of John’s expectations.  Instead, Jesus points John back to the Scriptures, back to what Isaiah prophesied about the coming Messiah:

The blind receive their sight (Isaiah 29:18, 35:5),
the lame walk (Isaiah 35:6),
those with leprosy are cleansed (Isaiah 53:4),
the deaf hear (Isaiah 29:18-19, 35:5),
the dead are raised (Isaiah 26:18-19),
and the poor are told the good news (Isaiah 61:1)

That is an impressive list, and since Jesus was doing all these things, He certainly answers John’s question…but then Jesus finishes off His answer with a promise: and blessed is the one who isn’t offended by Me. 

The word blessed used here is the same as what Jesus said in His beatitudes (Blessed is the one who… from Matthew 5).  Jesus is telling John that He is the promised Messiah, but there is a blessing for those who do not get tripped up over how and when Jesus is undertaking His Messiah responsibilities.

Be sure to read that last part – and blessed is the one who isn’t offended by Me – as a promise and not a put-down, because of what Jesus then said about John to the crowds:

Matthew 11:11, 13-14
Truly I tell you, among those born of women no one greater than John the Baptist has appeared…for all the prophets and the law prophesied until John.  And if you’re willing to accept it, he is the Elijah who is to come.

Even after John’s struggle with doubt, Jesus still called him the greatest prophet.  For all the miraculous works and Messiah-is-coming teaching brought by the earlier prophets, John alone can claim that he was the final Old Testament prophet.  To herald the Messiah’s arrival is a privilege and honor afforded only to John.

What this shows us is that God can handle our doubts.  It’s ok to bring them to Him.  While God isn’t obligated to justify His actions, we can rely on the promises He has already made to us in Scripture.  And even when – not if – we struggle with doubt, God is still willing to bless us as we wait for Him to do what He has said He will do.

Keep Pressing,
Ken

Pausing on unexpected prosperity

There are many examples and proverbs in the Bible which teach that hard work often results in wealth and opportunity.  While there’s nothing wrong with having money, God doesn’t want us to just ask for prosperity so we can accumulate money and stuff.  Even Jesus’ brother James warned against doing so (James 4:3).   

Sometimes, however, wealth is just dropped in our laps: A relative dies and leaves you a large sum of money.  Your job gives an unexpected bonus to you and your coworkers.  You might win a raffle that you had forgotten you entered.  What are we to do in those situations?

Let’s go back to when Jesus was born.  Joseph and Mary were poor, simple people.  They didn’t have great wealth.  Due to Caesar’s decree, they had to go to Bethlehem to be registered as part of the census.  Jesus was born in a Bethlehem barn, and on that night both angels and shepherds rejoiced.  But sometime later, others arrived looking for Him:

Matthew 2:1-2
After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, saying, “Where is he who has been born king of the Jews?  For we saw his star at its rising and have come to worship him.”

Apparently, no one in Jerusalem was wise enough to notice this star-rising event, because the whole city was “deeply disturbed” by the wise men’s question.  King Herod even held a secret meeting with the wise men to discover when the star appeared.  He also told them to report back after they found this new king, claiming that he, too, wanted to “worship” the child.

Matthew 2:9-11
After hearing the king, they went on their way.  And there it was – the star they had seen at its rising.  It led them until it came and stopped above the place where the child was.  When they saw the star, they were overwhelmed with joy.  Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him.  Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.

Let’s pause right here for a moment and look at this situation from Joseph and Mary’s perspective.  It was a normal day.  They were doing normal, everyday things…like taking care of a child, planning meals, doing work…and then, completely unannounced, a caravan arrives at their doorstep. 

Come to think of it, the wise men probably arrived at some time during the night or even very early morning.  I mean, when else are they going to be led by star-light?  (not during the day…)  But whenever they arrived, no one was expecting them.  God had spoken to both Mary and Joseph about Who Jesus was and what he would do, but the worship and celebration by foreign strangers would have been quite a shock!

And to top it all off – they brought gifts!  Not just any baby shower gifts, either.  While we don’t know exactly how much gold, frankincense, and myrrh they gave…I think it’s safe to assume it wasn’t a small amount.  In the ancient world, these gifts were given lavishly at the birth of a new king.  These items were not trinkets, they were highly valued at this point in history.  Notice, too, how Matthew describes the scene…he states that they opened their treasures to take these gifts out.

Seemingly out of nowhere, the family’s financial situation changed.  An unexpected windfall had come to them.  After the Magi left, can you imagine the scene at the house?  Stunned silence, followed by ‘I can’t believe what just happened!’.  And now they have these rich items just sitting there, in their home.  What should they do next?

For the next part of the story, we pick up in verse 13.  However, what we don’t know is how much time passed between when the wise men left and when these next events occur.  It could have been the next night, a few days later, or even longer.  But for at least that first night, Joseph and Mary went to bed wondering what to do with these expensive gifts.  And then…

Matthew 2:13-15
After they [the wise men] were gone, an angel of the Lord appeared to Joseph in a dream, saying “Get up!  Take the child and his mother, flee to Egypt, and stay there until I tell you.  For Herod is about to search for the child to kill him.”  So he got up, took the child and his mother during the night, and escaped to Egypt.  He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.

Without warning, the family had hundreds of miles to travel.  Without warning, there were unexpected expenses…but funds had already been provided, through an unexpected gift.  They likely had no idea that King Herod was coming for them.  Because of the angel’s warning, Joseph suddenly uprooted and moved the family.

By pausing at the in-between moment – between receiving the gifts and the angel’s news – we can appreciate the tension Joseph and Mary must have felt.  They were just living their lives.  They didn’t know the next verse.  They had no idea that a major life upheaval was just around the corner.

What would we do if God randomly blessed us?  Immediately by a new car?  Take the vacation we’ve been putting off?  Pay off some bills?  Any of these choices could be good, in the proper context…but Joseph and Mary’s story shows us something that we need to consider.  We’re so used to getting into a crisis and asking God to fix it that we tend to forget that sometimes God prepares us financially before the need arises.

So if unexpected money shows up – a bonus, a raffle, a settlement, an inheritance – don’t give into the immediate urge to spend on something shiny.  God may have a different purpose on the horizon. 

Keep Pressing,
Ken

Two paths, different outcomes

We’ve learned quite a bit as we have traveled with the psalmist through his writing of Psalm 1.  We’ve seen that happiness is something that God gives as a reward to those who seek Him and His path.  We’ve learned about the impact of filling ourselves with God’s Word and what it means to mediate on the Scriptures.  The psalmist also showed us God’s definition of prosperity and how our choices now will impact God’s evaluation of our individual lives.

And now, fittingly, as we come to the end of Psalm 1, the psalmist gives us our final takeaway – the over-arching theme of the entire song:

Psalm 1:6
For the Lord watches over the way of the righteous,
but the way of the wicked leads to ruin.

The psalmist’s point is this: to choose the wicked path is straight foolishness.  All the good things in life, all of our desired benefits – both short term and long term – are found by those who walk the way of the righteous.

Those who walk with the Lord are successful because the Lord watches over the way of the righteous.  Conversely, the way of the wicked is not successful because the Lord does not watch over those who choose that path.  God offers no protection or blessing to those who ignore His guidance for life.

From the psalmist’s description, the Israelites who were living righteously are certainly blessed by God; and if the nation is living righteously, then the whole nation is blessed.  But the flip side is also true…which means that input affects outcome.

What is it about the Lord’s instructions that leads to our significant growth, strength, and prosperity?  We see time and time again, throughout Scripture, that the Lord honors those who honor Him. 

Who you spend your time with has a serious impact on the trajectory of your life. 

Who do you spend the most time with? 
Who are the top 5 “influencers” in your life? 

Stop for a moment and list them out.

Is God one of your “Top 5”? 
If so, who are the other four?
If you didn’t include God, why is that?

Is your “Top 5” a good list?  Do they help keep you on the way of righteousness or are they swaying you toward a life that ends in God’s disapproval and ruin?

This is something worth mulling over.  Let’s be intentional with who we allow to have influence in our lives.

Keep Pressing,
Ken

Two paths, but only one leads to happiness

Last time, we looked at the beginning of Psalm 1, and we found strong advice on where not to go for our happiness:

 Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

The second verse tells us where to go to find our happiness:

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Hebrew psalms and proverbs were commonly written in parallel form, comparing and contrasting two aspects of life – in this case, the psalmist is contrasting a life lived with God’s input and a life lived without it.

We have to be careful here.  There is a trap that snares a lot of modern Christians when they read the Bible, and especially when they read Old Testament passages – although easy to do, there is no evidence here that we should read this text as a contrast of “saved” vs “unsaved”. 

Instead, remember the context of the psalm – the text was written as a poem/song for Israel, very likely before the Babylonian exile.  That puts the date as roughly 1000 BC.  At that time in history, the nation of Israel was in good world-political standing, they were prosperous, and they were not under the rule of any other nation.  The Mosaic Law was in full force (referred to in the psalm as the Lord’s instruction, and animal sacrifices were part of daily living).  As such, this psalm is about a way of life, not how to change one’s eternal destiny.

Therefore, based on the context, the topic of Psalm 1 is not “those who have everlasting life vs those who do not have everlasting life”…instead, it is “those who are blessed/happy vs those who are not blessed/happy”.

With this psalm, the Israelites are given a choice.  Being presented with two paths is not a new concept for them, either.  Compare Psalm 1:1-2 with what Moses told the Israelites before they entered the Promised Land:

Deuteronomy 11:26-28
Look, today I set before you a blessing and a curse: there will be a blessing, if you obey the commands of the Lord your God I am giving you today, and a curse, if you do not obey the commands of the Lord your God and you turn aside from the path I command you today by following other gods you have not known.

It’s not always easy to see where certain paths lead.  Like Proverbs 14:12 says “there is a way that seems right to a person…”.  Some bad paths may not look bad, at least at first.  This is why God gives us so many warnings in Scripture, and putting this poem/song at the beginning of the book of Psalms is a great way to start the entire book.  Starting with this kind of warning is a “first things first” approach to teaching the nation of Israel about their relationship with God.  Beginning with the End in mind will help them discern the choices and paths before them.

Looking at Psalm 1:1-2, we see that happiness comes from avoiding the habits of the wicked and replacing that constant input with the Lord’s continuous instruction.

The two paths presented look like this:

walking in advice of the wicked
standing in the pathway with sinners
sitting in the company of mockers
vs
delighting in the LORD’s instruction and meditating on it day and night

But verse 2 is counter-intuitive, isn’t it?  It’s not often that we connect delight and the Lord’s instruction.  Those aren’t concepts that we usually put together.

But think back to whatever timeframe you consider the “best times” in your life so far…were you following the advice of the wicked, or choosing a life characterized by sin, or actively participating with those who mock God’s ways?  My suspicion is that your “best times” were not characterized by these kinds of activities.  I would even go a step further and suggest that your “best times” were when you were following God’s advice and path for your life.

I can personally attest to this.  Both of the following statements are true for me and my family:
·       The happiest times in my life have been when I am intentionally studying and enjoying God’s Word.  The constant input of God’s influence kept me from wandering to other, more dangerous paths.
·       The happiest times in my marriage have been when both my wife and I are intentionally studying and enjoying God’s Word…and doing so with other godly people of all ages, as a mentor, peers, or younger believers.

Just like the Israelites, we have a choice of two paths: God’s design in His Word or the advice of those who reject God’s way.  One path leads to happiness and life of blessing, the other to unhappiness – while living under God’s curse and displeasure.

Keep Pressing,
Ken

Special rewards for those who conquer

When studying the Scriptures, it is always best to consider the context and author’s word choice with their writing before comparing how a word or phrase is used in another book of the Bible.  Within the English language we recognize that the same word can have different meanings…and the author’s intended meaning is conveyed by looking at the context of the word.  For example:

I ran a marathon.
I ran a meeting.
I ran for political office.

Same word, totally different communication – based upon the context.

Revelation 21:6-7
…I will freely give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be My son.

When we looked at the term inherit, we had to go outside of the book of Revelation for context…because in Revelation 21:7 is the only time John uses the word.  However, the phrase he who conquers IS used several times within Revelation, and primarily by Jesus himself.

At the beginning of the book of Revelation, John recorded letters that Jesus dictated to each of the seven churches.  These letters were written to believing Christians.  The contents in each letter deals strictly with the actions and choices of the people in the church, there is no mention of Jesus’ saving work on the cross.  These letters were focused on how these believers were living their lives in view of eternity.  In each of His letters, Jesus describes a specific task or obstacle that the church was currently facing.  He then followed up with an exhortation and a specific reward to those who conquer.

Let’s take a look:

Ephesus (Rev. 2:1-7) – Jesus said they had done great things; however He also said: “but I have this against you: You have abandoned the love you had at first…repent, and do the works you did at first…to the one who conquers, I will give the right to eat from the tree of life, which is in the paradise of God”

Smyrna (Rev. 2:8-11) – They were warned that persecution was coming, but Jesus also told them to “be faithful to the point of death”, and as a reward for this, Jesus said “and I will give you the crown of life”.  Jesus also encouraged them through a figure of speech called a litotes – which is expressing an affirmative idea by negating its opposite (e.g. – “I am not amused” actually means “I’m really annoyed”).  Jesus said “The one who conquers will never be harmed by the second death”.  The point of the Lord’s promise is that those who remain faithful will experience eternal life to the utmost in the life to come.  Even though the first death might hurt them briefly, the second death (eternal separation from God) wouldn’t hurt them at all.

Pergamum (Rev. 2:12-17) – False teaching had infiltrated this church, as some were teaching that you can live in sexual immorality and recklessness without consequence.  Jesus’ exhortation was just two words before explaining their potential reward: “So repent! …To the one who conquers, I will give some of the hidden manna.  I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.”

Thyatira (Rev. 2:18-29) – They also dealt with false teachers.  To those who resisted the false teaching, Jesus gave just one command, “Only hold on to what you have until I come.”  However, Jesus followed it up with an amazing promise: “The one who conquers and who keeps my works to the end: I will give him authority over the nations…just as I received this from my Father.  I will also give him the morning star.”

Sardis (Rev. 3:1-6) – Jesus warned them, “Be alert and strengthen what remains, which is about to die, for I have not found your works complete before My God.  Remember, then, what you have received and heard; keep it, and repent…the one who conquers will be dressed in white clothes, and I will never erase his name from the book of life (another litotes) but will acknowledge his name before My Father and before His angels.”

Philadelphia (Rev. 3:7-13) – Jesus said, “I am coming soon.  Hold on to what you have, so that no one takes your crown.  The one who conquers I will make a pillar in the temple of My God, and he will never go out again.  I will write on him the name of My God and the name of the city of My God – the new Jerusalem, which comes down out of heaven from My God – and (I will also write on him) My new name.

Laodicea (Rev. 3:14-22) – Jesus reprimanded them, “you don’t realize that you are wretched, pitiful, poor, blind, and naked.  I advise you to buy from Me gold refined in the fire so that you may be rich, white clothes so that you may be dressed and your shameful nakedness not be exposed, and ointment to spread on your eyes so that you may see.  As many as I love, I rebuke and discipline.  So be zealous and repent…to the one who conquers I will give the right to sit with Me on My throne, just as I also conquered and sat down with My Father on His throne.”

I love how Jesus used Himself as the example to the believers in Thyatira and Laodicea.  He completed His mission; He conquered the struggle placed before Him.  The world didn’t see Jesus as victorious, but God the Father certainly did – and in the end, His opinion of how we lived our lives is the only one that matters.

After looking at the rest of Revelation to how Jesus intends to reward the one who conquers, we need to be thinking: What is our God-given mission?  Do you have a plan on how you will be one who conquers?  Eternal rewards are available for us…but we must choose to pursue them in the here and now.

Revelation 21:6-7
…I will freely give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be My son.

Keep Pressing,
Ken

How to clear the path

“But what does God want me to DO?”

Ever ask that question?  Yeah, me too.

We are now at the start of Hebrews 12.  From here to the end of the book, the author gives specific details about the doing of a Christian’s life.  And we’re prepared to fully understand what he recommends…because we have traveled with the author as he directed the orchestra of examples, warnings, and encouragement around the one central theme – the importance of our life choices now and how they affect our participation with Christ in the future.

We are ready to ask, “So what does this type of life look life?  What are we supposed to DO?”  Now that we have the context, the WHY behind the author’s direction to DO will make more sense than if we just plopped the Bible open to Hebrews 12 and began to read.  Even better, knowing the context always makes the text easier to apply.  So, let’s take a look:

Hebrews 11:39-12:1
All these [Old Testament heroes] were approved through their faith, but they did not receive what was promised, since God had provided something better for us, so that they would not be made perfect without us.

Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us

The ancient heroes of the faith act as courtroom witnesses who testify that living for God now is worth the sacrifice.  We can, by our actions now, participate in the fulfillment of what the ancients longer for.  It is almost as if the author is asking:

If God sticks to His promises, why wouldn’t we want to avoid sin altogether…but also avoid anything that may hinder us in our pursuit of the life Jesus has laid out for us?

But that’s just hard, isn’t it?

Not only do we have to contend daily with the nagging desire to sin…there are a lot of things that clamor for our time, many ‘good’ things that can take up a lot of our day.

Social media, hobbies, app games on our phones, sports, TV shows, and movies can quickly take up our free time.  Let’s be honest – we watch a ton of TV, and if we’re not watching TV then we’re probably on our phones.  (Or maybe we’re doing both at the same time?  Yep, I'm guilty of this, too.)

We start ‘relaxing’ and oh-so-easily slide into indulgence.  Is it time to set a timer on our TV?  Is it time to delete that app? (You know the one.) How can we use our hobbies to invest in others and contribute to God’s purposes, not just our own?

It’s a mental shift.  It’s a purposeful decision.  It is a constant, day-by-day choice, which is why the author says to do it, we must run with endurance.  Endurance is only needed for hard things, but he says that it is worth it in the end.  Even if I have to give up a ‘good’ thing now, in order to do the ‘best’ thing for eternity future.

But we’re not left hanging with a simplistic ‘you should do this’ statement, either.  Not only does the author give us that WHAT to do, but the HOW to accomplish this lifestyle:

Hebrews 12:1-2
Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

We end up where we look.  Our focus determines our direction.  We aren’t the first one to walk this path.  With Jesus as our example to imitate, we know what success looks like.  As we focus on Him – there is nothing that can deter us from our task, no earthly hindrance that will keep us from completing our race.

And as we are among those who complete this race, we will also participate with God when He fulfills the trust of the Old Testament heroes.

What an opportunity!

Keep Pressing,
Ken
 

A warning, some encouragement, and a choice

Be careful here.  The author of Hebrews has an important warning to give his readers, but if these next 14 verses are taken out of context or read individually…not only would the reader miss the intended point, but it could cause significant confusion about God’s dealing with humanity.  HOWEVER, since we have traveled through the author’s major points of the letter, we are less likely to have a misinterpretation.  But we sill must approach the text with our thinking caps on and with the preceding context in mind…

Remember that the author is writing to eternally secure believers.  Also remember his previous warnings about what happened to the Israelites that disregarded their generation’s messenger:

Hebrews 10:26-31
For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.  How much worse punishment do you think one will deserve who has trampled on the Son of God, who has regarded as profane the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?  For we know the One who has said,

Vengeance belongs to me; I will repay (Deuteronomy 32:35)
and again,
The Lord will judge His people. (Deuteronomy 32:36)

It is a terrifying thing to fall into the hands of the living God.

Like any of us who selfishly choose to go against our parents’ directions, those of us in the “Holy family” who purposely choose to continue a sin-filled life are going to have a very angry Heavenly Father to deal with.  This is the same warning the author gave in Chapters 2 and 3 – the consequences of failing away, of having a sinful and unbelieving heart – but now we know the full ramifications of intentionally making sinful choices since we now understand the Greater Message that Jesus has delivered.

Recognizing the implication of their choices, the author then encourages his readers:

Hebrews 10:32-36
Remember the earlier days when, after you had been enlightened, you endured a hard struggle with sufferings.  Sometimes you were publicly exposed to taunts and afflictions, and at other times you were companions of those who were treated that way.  For you sympathized with the prisoners and accepted with joy the confiscation of your possessions, because you know that you yourselves have a better and enduring possession.

So don’t throw away your confidence, which has a great reward.  For you need endurance, so that after you have done God’s will, you may receive what was promised.

What Jesus has promised is the opportunity to participate in His future kingdom.  Just as they were confident in Christ’s authority to forgive their sin debt and bring them into the family, the author encourages them to put that same level of faith and trust in the future which Jesus has promised is available to them.  To do so, the author relies again on an Old Testament passage:

Hebrews 10:37-39
For yet in a very little while,
the Coming One will come and not delay.
But my righteous one will live by faith;
and if he draws back, I have no pleasure in him. (Habakkuk 2:3-4)

But we are not those who draw back and are destroyed, but those who have faith and are saved.

These three verse require the most care.  Do not read our modern-day assumption that the words “destroyed”, “have faith”, and “saved” always mean “sent to Hell”, “saving faith”, and “eternally secure, going to Heaven”.  A look into the multiple Greek words that go into each of these three words reveals the following:

destroyed = into ruin, waste
have faith = trust, with implications that the one who is trusted will do actions because of that trust placed in them
saved = into gaining, sharing in life

Given that the author includes himself when he says “but we are not those who draw back” and also remembering the context of him encouraging believers, a good paraphrase of verse 39 would read:

But we are not of those who shrink back now into a wasted life, but we are those who trust and act upon the Greater Message now and will therefore gain the rewards in the next life that have been promised.

The same choice is available to us today…will we draw back rom the Greater Message, or will we trust Jesus and act on His word?

Keep Pressing,
Ken