The one-step secret to discipline

I need you to be intentionally observant of yourself for a minute.  What thoughts, feelings, or facial expressions come up when you hear the word: DISCIPLINE ?

I’m not talking about getting in trouble or receiving punishment.  I’m talking about training that is expected to produce a specific character or pattern of behavior, especially training that produces moral or mental improvement.

So, with that definition in mind, I need you to be intentionally observant of yourself again.  What thoughts, feelings, or facial expressions come up when you hear the word: DISCIPLINE ?

Did your face wince or grimace?
Did you feel shame?
Did you remember that New Year’s resolution you gave up mid-January?

I’d bet that whatever reaction you had, it was negative.  When it comes to discipline, we immediately think of all the ways we are not cutting it.  We may even flashback to the many times we’ve wanted to do something, tried to do it, and then let it fall by the wayside.  We think of things like:

We know we should eat better – but generally don’t.
We know we should exercise – but don’t feel like it today.
We want to start a business – but have only talked about it.
We want to read the Bible more – but haven’t picked one up in a while.
We want to speak more kind words to our family – but our default is to snap at everyone.
We know we’re supposed to be the hands and feet of Jesus – but we haven’t volunteered at church or in the community.

If you search the internet for “how to have more discipline,” you’ll find pages of websites and blogs and books telling you how to “get it together” and how to “add discipline to your life.”  And that’s what we always try to do isn’t it?  We want to add discipline to the behavior or task we wish to perform.  We want to add some discipline to our eating habits, or add some discipline to our Bible reading plan…that’s the way to do it, right?

Well, the wisest man ever would disagree.

You see, I was reading through King Solomon’s proverbs recently, and, as you can imagine, he had a lot to say about discipline.  One particular proverb jumped out at me:

Proverbs 23:12
Apply yourself to discipline
and listen to words of knowledge.

Just 10 words.  Seems rather straight-forward.  But what struck me was the first half of the proverb: Apply yourself to discipline.  When studying the Bible, it’s important that we pay attention to the order of people, places, and things.  Order can indicate priority – and in this case, I realized that we might be thinking backwards about discipline.

We often want to add discipline to our tasks and behaviors to try to make them successful…but Solomon is putting it the other way around.  Too often, we treat discipline like it’s deodorant…let’s apply a little to our lives and hope it lasts and keeps us from stinking.  And then apply again.  And again.  And again.  Instead, Solomon says we don’t bring discipline to us, instead we are to apply ourselves to discipline. 

Discipline is something we put ourselves into.  If you read the articles and blogs about discipline, you’re likely to get information about systems and avoiding temptation and steps to make you more self-controlled.  However, no matter how many systems we put into place, whether or not we do the task or behavior comes down to one thing – we must choose to do it. 

That’s the one-step secret to having discipline – Do it.  Whatever it is, choose to do it.  Apply yourself to the task.

Even when you’re tired.  Even when you crave the junk food.  Even when you don’t want to read your Bible.  Even when you’d like to bite someone’s head off.  You don’t have to want to.  You don’t have to feel motivated.  You just have to choose to do it.

Systems and steps and self-awareness can help…but you still have to choose.  That said, making the disciplined choice repeatedly will eventually make that choice easier to choose. 

Want to be more disciplined?  Then let’s apply ourselves to it.

Keep Pressing,
Ken

Our Best Life, Step 5: Discipline

Previously (link), we found this working definition of a person’s “Best Life”:

             A long, fulfilling life characterized by health and well-being.

We also discovered that God has given us a clearly-defined path to a life that meets this description.  King Solomon addressed this in the proverbs he wrote for his sons.  These wisdom sayings would lead his children to the “Best Life” they desired, but only if the steps were applied:

Proverbs 3:1-2
My son, don’t forget my teaching, but let your heart keep my commands;
for they will bring you many days, a full life, and well-being.

King Solomon’s Best Life teaching involves both Do’s and Don’ts…sometimes within the same teaching, in order to provide contrast.  His first step involved our reputation (link).  His second step looked at how we can make sure our lives are heading in the right direction (link).  His third step was about our health and healing (link).  His fourth step discussed how to properly handle having an abundance (link).  King Solomon’s fifth and final step to our Best Life is something we have a love/hate relationship with: discipline.

If we’re honest, we’ll all agree that we love the results of discipline, but we don’t necessarily like receiving discipline.

No one who is at the “top of their game” – whether that “game” is business, sports, relationships, money, or anything else – is there by accident.  You can have tons of talent, even more talent than anyone ever born…but if you’re not disciplined in how you use and develop that talent, you will never reach your Best Life full potential.

But here’s the real kicker, probably the thing that bugs us most about discipline – you can have self-discipline, and that’s super-beneficial, but if you don’t have an outside authority to coach, correct, shape, and even rebuke or punish you…then you’ll have a ceiling that you can’t break through on your own.

The top athletes all recognize the need for a personal trainer.  The best CEOs bring in coaching consultants.  When our relationships breakdown with our spouse or our kids, we find a counselor.  Having a financial planner is key to winning long-term with money.  Could each of these people go at it alone?  Sure, they could.  But they wouldn’t be their best.  Their progress would slow to the level of their own education and experience.

Think about it – Every one of these “successes” pays their hard-earned money and chooses to submit to another person’s authority, because they believe that person can help them reach their full potential.  They are willing to be guided and disciplined by an outside authority so they can become a bigger success than they ever could have achieved on their own.

The question for us as believers is “Do we view God the same way?  Do we trust His guidance and discipline, or do we avoid His correction because we’d rather do it our way?”

However, if we’re going to live our Best Life, if we’re going to reach our full potential…King Solomon tells us not only Who to turn to, but what His motivation is toward us:

Proverbs 3:11-12
Do not despise the Lord’s instruction, my son, and do not loathe His discipline;
for the Lord disciplines the one He loves, just as a father disciplines the son in whom He delights.

God doesn’t just discipline us because He sees potential in us, His motivation comes from His love for us.  The parallel King Solomon cites is a powerful one – a good father lovingly provides instruction and discipline so that his son will become the fully-realized man that he could be.  God’s approach is the same with us.  God loves and delights in us, and as such, He disciplines us for our own good.

Our Best Life doesn’t happen by accident…it’s not something we’re going to just fall into or someone else is going to provide for us.  Achieving our Best Life truly is a partnership with God…and that means we’re signing up for His discipline.

Keep Pressing,
Ken

An old story example (part 2)

Sometimes, truth shows up in unexpected places.  We found this to be true in the last post, when we found that a part of Israel’s genealogy record contained an example for us to consider.  As a refresher, here is the passage:

1 Chronicles 5:18-20
The descendants of Reuben and Gad and half the tribe of Manasseh…waged war against the Hagrites…They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him. 

From this snippet of history, we found that God fulfills His promises.  He was willing to do so because these three tribes humbly cried out to God and trusted in Him for the result.  We then looked at a few of the promises God has made to us church-age believers and considered if we were approaching those promises the same way the Israelites did with what God promised to them.

However, that’s not where the story ends for these three tribes.  After settling in the land, they lived there for many generations…and the next part recorded by the Chronicler is also an example for us.  Unfortunately, though, it’s not a positive example:

1 Chronicles 5:23-26
The descendants of half the tribe of Manasseh settled in the land from Bashan to Ball-hermon (that is, Senir or Mount Hermon); they were numerous…They were valiant warriors, famous men, and heads of their ancestral houses.  But they were unfaithful to the God of their ancestors.  They prostituted themselves with the gods of the nations God had destroyed before them.  So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile.

They had skill, they had fame, and they had authority – everything the world says you need to have a life of enjoyment and significance.  But they forgot how they got those things.  They forgot Who gave them those things.

Instead of continuing to trust in the God of their ancestors, they were distracted and enticed by the same failed gods that had destroyed the nations before them.  It’s easy for us to sit back and wonder ‘How in the world could this happen?’, but any one of these could be a contributing cause:

·       Perhaps their ancestors didn’t teach their descendants as well as they should have.
·       Perhaps the descendants didn’t want to listen to “the old ways”.
·       Perhaps their skill, fame, and power felt more secure than trusting an invisible God.
·       Perhaps the cultural gods validated feelings and activities that were contrary to God’s teachings.

Whatever the reasoning that happened from generation to generation – whether it was a slow decline or a sharp turn off the path – the generations that came from the three tribes that defeated the Hagrites were unfaithful to the God of their ancestors.  Even though they took those steps, they still had their skill, fame, and authority…so maybe they took that as proof they could get away with abandoning God.

But God saw the state of their hearts as more important than the power they had – and He roused the spirit of King Pul to conquer the northern tribes, taking them into exile.  The exile occurred because Israel repeatedly violated God’s first commandment, to have no other gods before Him (Exodus 20:3).  It is interesting to note that after the exile was over and God returned the Jews back to the land He had promised them, they never again had an issue with following other gods. 

When life is going well…we, too, have a tendency to forget that God brought us to this place and time in our lives.  We get distracted and enticed by other cultural gods, mainly for the same bullet point reasons we considered above.  And God takes our relationship with Him just as serious as he did with the Israelites.  The author of Hebrews gave us this warning:

Hebrews 12:7, 10-11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...He does it for our benefit, so that we can share His holiness.  No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

As a good father, God is willing to punish us when our priorities are out of line.  Just like He did with Israel, He is willing to let us suffer consequences so we can understand who He is and who we are in Him.  When we are disciplined, our best course of action is to learn from it and be trained by it.  Let’s be like Israel, who learned from their exile, and not repeat those same actions again.

Keep Pressing,
Ken

The three words every parent really wants to hear

Parenting is hard.  It just is.  Long days, many long nights, and a constant dread that your failings are going to cause massive therapy sessions or not have your child prepared to do life on their own.  There are many things that encourage us parents along the way – the hugs, the hard-fought test being passed (or even aced!), the growth in skills, the development of their personality, the proud-of-them moments – but some seasons are just hard for everyone involved.

Now that we’re on the “other side” of parenting and both boys are living their adult lives, there’s been a phrase, when it comes out in normal conversation, that brings about a great sigh of relief and makes my heart smile. 

You might assume it’s “I love you” – and as much as I love hearing it, that’s not the one.
You may suggest it’s “I need you” – and while that is a nice thought, it’s not it, either.
You could think I’d like to hear “You were right” – and it’s close to that, but better.

The phrase that makes every struggle of parenting feel worth the effort is to hear your child say “Now I understand.”

The first time I heard this from either of our boys came from our oldest son.  It was the summer before his senior year of high school, and we were in the process of moving to a new state.  As we reflected on our time in West Virginia, the place he had grown up, he made the following statement:

“When we were little, I always thought you guys were being mean to us for making us do chores and clean our room.  I hated the way you made us do things over and over even if we thought we were done.  But now I understand that you were teaching us how to do it right so we could do it on our own.”

I honestly wish I had recorded that moment, but the replay lives on in my mind.  When your child realizes that you’ve been on their side all along – even when they believed you were the enemy – that moment is validation for the chores, the tears, the anguished prayers, and the trying-agains.  For a child to be able to say those things demonstrates they have reached a significant maturity milestone.  That is a summit that changes their perspective and unlocks a new phase in your relationship.

The author of Hebrews wanted his readers to take this same step with their Heavenly Father.  Toward the end of his letter, he offered this advice:

Hebrews 12:7, 9-10
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...Furthermore, we had human fathers discipline us, and we respected them.  Shouldn’t we submit even more to the Father of spirits and live? For they disciplined us for a short time based on what seemed good to them, but He does it for our benefit, so that we can share in His holiness.

The author’s comparison is as simple as it is profound.  Our parents are examples, for better or worse, for us to reference as we figure out life.  Our earthly father and mother did the best they could, and we still afford to respect them.  Why do we not view God’s actions in our lives the same way?  Especially since we know that God is good…and if He is good, then his discipline is for our benefit.  The benefit is that as we mature, we can share in His holiness.  This sharing in His holiness is to distinctly be like God, demonstrating His character traits and love to the world in such a way that everyone says “you’re a chip off the old block” and they see your Heavenly Father in the way you do life.

The author then says:

Hebrews 12:11
No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

IF we see our sufferings as God’s discipline…and IF we are trained by it…then, later on, we’ll experience peace and right-living, with our character reminding others of our Heavenly Father.  At that point, I expect we’ll turn to God and say:

Now I understand.

Keep Pressing,
Ken

Proverbial life: accepting correction

We’re taking a topic-focused tour of the book of Proverbs.  Although Solomon was commenting on life roughly 3000 years ago, his observations ring loud and clear in today’s modern times.  In this blog post, we’ll be looking at a situation that most – if not all – of us find rather challenging: accepting correction.

When it comes to receiving correction (whether it is through advice or reprimand), we have certain steps that we reflexively take, and they go completely unnoticed most of the time.  Can you relate to this?  Immediately after hearing the correction, we begin to evaluate the source of the correction.  We ask questions like:

Does their authority level grant them the right to correct me on this?
Do I think they are competent enough to give good advice?
Do they know me well enough to make these comments?
Was the correction phrased in a way I accept, or were they harsh, rude, or mean in the delivery?
Are they being hypocritical?

If we deem the source to be unworthy or hypocritical…we allow ourselves to simply dismiss the correction.  But should that be our approach?  As we go through these proverbs, look for Solomon’s focus – Is it on the correction or the person delivering it?

Our first proverb deals with something you either love or you hate: instructions. 

Proverbs 10:17
The one who follows instruction is on the path to life,
but the one who rejects correction goes astray.

Some of us find comfort in instructions, while others believe them to be restrictive.  Both instruction and correction come from outside of us…someone else provides them to us.  Notice that Solomon isn’t addressing the instruction/correction giver here.  Are we willing to listen to correction in order to avoid going astray?

Our second proverb also gives warning for ignoring correction, but a little more bluntly this time:

Proverbs 12:1
Whoever loves discipline loves knowledge,
but one who hates correction is stupid.

I hate messing up.  What makes it worse is if someone in authority calls me out on it.  Even if they’re gentle about giving the course correction, my internal self-flogging is always worse than whatever the correcting authority can tell me.  Because I am so much harder on myself, I have the tendency to disregard the “lower-level” of correction someone else provides.  This attitude can make it easy to dismiss their correction; however, according to Solomon, despising that correction makes me stupid and foolish.

Our third proverb gets right to the heart of the matter:

Proverbs 12:15
A fool’s way is right in his own eyes,
but whoever listens to counsel is wise.

Arrogance is blinding.  Again, our attitude is the one in focus; Solomon’s not talking about the correction-giver.  If we’re always right in our own eyes, we are certain to play the fool.  The opposite of arrogance is humility…are we humble enough to listen to counsel so we don’t end up fooling ourselves and causing unnecessary pain and difficulty?

Our last proverb extols the positive of listening to correction:

Proverbs 15:32
Anyone who ignores discipline despises himself,
but whoever listens to correction acquires good sense.

In order to accept correction from someone else, we must have the humility to hear it.  It doesn’t matter how high up the correcting authority is, if we do not humbly approach the course of our lives then we’re going to end up arrogant and obstinate.  Even if the advice comes from an unexpected or less-than-perfect source, we need to have the humility to evaluate their counsel before we disregard the correction based upon the person who gives it. 

Keep Pressing,
Ken

Skeleton key: Found and lost

Imagine this scene with me:

“Based on the last letter, I think this is it.” the young priest says, as you both stand in front of a crude, scaled replica of Solomon’s throne.  You recognize it because it matches the description you had read before in the Old Testament book of 1 Kings:

A large ivory throne, overlaid with fine gold.  The throne had six steps; there was a rounded top at the back of the throne, armrests on either side of the seat, and two lions standing beside the armrests.  Twelve lions were standing there on the six steps, one at each end.

This replica was made of wood and painted to look like the precious materials Solomon would have used.  All of the steps had a small rug in the middle, and the lions on either side of the step were each labeled with a Latin name.  From the bottom step going up, the lions’ translated named pairings were: Wisdom-Discipline, Understanding-Instruction, Righteousness-Justice, Integrity-Shrewdness, Knowledge-Discretion, and Learning-Guidance.

“If this is it, there’s got to be a hidden compartment.  But then…we’d need a key of some sort,” you mutter to yourself.  Looking at the steps, you see the front of the first one has a faint label that says: The fear of the Lord.  Your eyes pop open wide as you realize what needs to be done next.  “It’s the skeleton key,” you excitedly tell the young priest. “The fear of the Lord is the beginning of knowledge, fools despise wisdom and discipline.”

You stand on the rug of the first step, with the lions labeled Wisdom and Discipline on either side of you.  You can’t reach the name plates while standing up, so you get down in a kneeling position.  From there, you can touch both name plates.  When you press them down at the same time, you hear a click as an unseen drawer from the riser of the next step opens up – right in front of your face.

A sharp voice broke the silence in the room, “What’s going on, here?”

You and the young priest turn around to see an older priest, leaning on a staff.  Although his body was declining, his piercing eyes let you know that his mind was still clear.  “I’m sorry, Your Grace,” the young priest stammered.  His face was draining color so fast that you were afraid he’d soon pass out.

The old priest’s eyes snap to you, and before you can get any words out, he lifts his hand.  “Let me guess.  You’re here for the Book of Life.  Don’t bother, the drawer is empty.”  You take a quick glance at the open drawer behind you, confirming what the old priest said.  He continued, “How about you tell me how you got this far, and I won’t call the police?”

You tell him your whole story, from the old man in the bookstore, the dream you had on the plane, the three letters you found in the Beit Ariela library from Artemis Danling, and the cyphers you found in each letter.  After hearing the details of your adventure, he says, “Let me fill in the rest of your story.  When I was a young priest, a treasure hunter, by the name of Theodore Bixon, came here searching for the Book of Life.  I saw him do the same thing you just did, and he found the manuscript in the hidden drawer.  He said it was exactly where his mentor told him it would be.  The Book of Life turned out to be an ancient copy of Solomon’s introduction to his collection of wisdom sayings – the first nine chapters from the book of Proverbs.  The manuscript was dated to be from about 200 BC.  If you would like to see it, you can find it at the Shrine of the Book, here in Jerusalem, displayed along with the Dead Sea Scrolls.  While Bixon was always credited with finding the manuscript, no one ever knew how he did it.  I’m sure they’d be interested in the letters you found, as well as your story.”

----------------------------

And here ends our story.  I hope these vignettes have been helpful, at least as a different way to look at the beginning to the book of Proverbs.  The description of Solomon’s throne is from 1 Kings 10:18-20 (however, the names of the lions was something I added).  By now, you may also be able to quote the skeleton key from memory:

Proverbs 1:7
The fear of the Lord is the beginning of knowledge, fools despise wisdom and discipline.

The book of Proverbs is divided up into 31 chapters, and – just like the old priest said – the first 9 chapters are simply the introduction to the actual collection of proverbs!  That’s a large amount of space, roughly 30% of the text, Solomon uses to convince his son that the pursuit of wisdom is supremely beneficial to his life.

In the introduction, Solomon discusses how wisdom will impact relationships, finances, work ethic, sexual temptation, and many other major life topics.  I highly recommend that you read through the introduction, too.  You’ll find clearly stated consequences for our life-path choices and a couple of interesting allegory stories that tell how our earthly lives can be either found or lost, purposeful or wasted.

From here, we’re going to look at a number of proverbs that will help us incorporate wisdom into our day-to-day choices.  Ultimately, that’s what wisdom is – the application of Godly knowledge so we can skillfully live our earthly lives.

So, realistically, Proverbs is the Book of Life.

Keep Pressing,
Ken

I offer you…a skeleton key

Imagine this scene with me:

You are an ancient treasure hunter, looking for your next big score.  You have found golden items from antiquity, ancient burial pottery, and rare-gem jewelry.  However, you have recently heard that ancient wisdom literature can bring in great value.  So now you find yourself in a dimly lit, dusty bookstore and trinket shop, talking with a disheveled old man that you suspect was there when the pyramids were built.

You describe to him what you’re looking for, this “Book of Life” you’ve heard about, and his right eyebrow pops up.  He suddenly has more energy about him than he did a moment ago, and he’s staring intently into your eyes.  His head cocks slightly to the side as he dryly says, “What you seek can be found, but it will cost you some effort.”

You insist that you’re up for the challenge, so he continues, “I know the intro to the book.  I can recite it for you, but after hearing it…you’ll have to decide if you’re willing to take up the search from here.”  His voice suddenly grew stronger and pulsated through the words as he began to quote from memory:

These sayings were written down so we’ll know how to live well and right,
to understand what life means and where it’s going;
A manual for living, for learning what’s right and just and fair;
To teach the inexperienced the ropes and give our young people a grasp on reality.
There’s something here also for seasoned men and women,
still a thing or two for the experienced to learn –
Fresh wisdom to probe and penetrate, the rhymes and reasons of wise men and women.

“And now,” he said in a loud whisper, “the next line is the most important.  It is the skeleton key.  Use it as a guide when you discover the text.  Knowing this will open up the rest of the book.”

Want to know what he said?  Are you curious about this “skeleton key” to the “Book of Life”?

Then I should probably tell you that while I invented the story, the text quoted by the old man was not made-up.  It was taken from Eugene Peterson’s paraphrase of the Bible, The Message, and it is the first six verses of the book of Proverbs.  And yes…verse seven is the skeleton key to the entire book.

While a paraphrase can be helpful from time-to-time, it is ultimately one person’s summation and rephrasing of a previously translated text.  So, before we get to the skeleton key, let’s look at the direct-from-Hebrew translation:

Proverbs 1:1-6
The proverbs of Solomon, son of David, king of Israel:
For learning wisdom and discipline;
for understanding insightful sayings
for receiving prudent instruction in righteousness, justice, and integrity;
for teaching shrewdness to the inexperienced, knowledge and discretion to a young man –
              let a wise person listen and increase learning
              and let a discerning person obtain guidance
for understanding a proverb or parable, the words of the wise and their riddles.

Solomon recorded many wise sayings and proverbs in order to pass them down to his son.  His introduction to the proverbs heavily emphasizes the benefits of heeding their wisdom and the costliness of ignoring their warnings.  The concepts of wisdom and discipline, understanding, righteousness, justice, and integrity will be explored further on in the text.  But before he develops these topics, Solomon gives his son the skeleton key to the entire book:

Proverbs 1:7
The fear of the Lord is the beginning of knowledge,
fools despise wisdom and discipline.

The Hebrew word translated as fear refers to honor, respect, and awe.  If Solomon’s son wants the benefits listed above, he must approach God with respect and honor.  If the son believes he can figure out life without consulting God, then his puffed up self-worth will prevent him from seeing God properly…and if he doesn’t recognize that God and His ways are higher than ours, then he’ll have no opportunity to learn the wisdom principles Solomon wants to share with him.

You and I have the same opportunity – to learn the wisdom principles contained in the book of Proverbs.  Knowing and understanding them will make us skilled at living this earthly life.  However, we, like Solomon’s son, must approach them with humility toward God and what He says about the human experience.

That is our first step, the beginning of true knowledge.

Keep Pressing,
Ken

Flashback Favorite - When we don't learn God's lessons

I really hate it when I have to relearn lessons - in school, at work, for life in general. What do we do when don’t get it right the first time…or the second time…or the fourteenth time?

After so many failings, we often think that God is ready to give up on us - because, let’s face it, we’re ready to give up on us. But is that really the case with God?

When we don't learn God's lessons
originally posted on May 24, 2018

Hard times are called that for a reason…they’re hard to deal with.  But the author of Hebrews gave his readers a better perspective on how to handle the difficult times in life:

Hebrews 12:7, 11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

And yet I wonder…What happens when we don’t embrace God’s discipline?  What happens when we refuse to learn the lessons God is trying to teach us?

When we look back in Scripture, we find this theme of God instructing His people repeated, over and over.  Below is just one example of what He said to the Israelites after they had spurned Him and His ways.  In Hebrews, the end result of God’s teaching is the peaceful fruit of righteousness.  Keep an eye out for that here:

Isaiah 48:17
This is what the Lord, your Redeemer, the Holy One of Israel says:

I am the Lord your God,
who teaches you for your benefit,
Who leads you in the way you should go.

If only you had paid attention to my commands.
Then your peace would have been like a river,
and your righteousness like the waves of the sea.

Your descendants would have been as countless as the sand,
and the offspring of your body like its grains;
their name would not be cut off or eliminated from my presence.

God says His teaching would have resulted in peace as steady and calm like a river, and righteousness that is as massive and powerful like the waves of the sea.  What a beautiful (almost paradoxical) comparison…imagine your life…where you handle any/all situations with calmness and peace, and your life’s actions are so undeniably in tune with God’s plan for living that you move with power as your righteousness positively affects the people around you.  A life like that would be a huge comfort to us personally and even more so to those around us.

But let’s be honest…we know that we cannot grow to that level on our own.  So God offers to intentionally teach the Israelites how to be this way – how to reflect Him to the world.  It’s the same offer in our Hebrews passage, where God is training us to produce the peaceful fruit of righteousness.

Teaching, training, and developing His people was God’s intention for the Israelites – both individually and as a nation.  It’s also His intention for us – both individually and as the church. 

But, like the Israelites, we are
hard-headed
stubborn
selfish
slow to trust God
slow to learn
prone to really messing things up
afraid

The Israelites rebelled so many times and ran so far from God, that He allowed their nation to be overtaken and plundered by other nations.  By the time they got to that point in their history, they certainly were not experiencing peace or righteousness themselves.  In addition, God says the course of the following generations was also affected – their families’ descendants and offspring were heavily impacted by the foreign invasion, to the point where family names and bloodlines were cut off or eliminated.

And when we look objectively back at the times we’ve stiff-armed God, trying to keep Him at arm’s length, we can still see some of the lasting effects in our lives and the lives of our family.  Perhaps we even say to ourselves like what was said about the Israelites: if only I had payed attention to God’s commands.  Regret and depression are heavy burdens…and we are unable to undo the past.  What do we do now?

Look back at the Isaiah passage.  Right at the top, how does God describe Himself?

Your Redeemer.

He is the one who buys back, delivers, and protects those who cannot do so for themselves.  The ones who have messed up beyond what they could ever fix or repay…they find rescue in Him. 

Yes, there were heavy consequences for how far the nation of Israel ran from God – but He did not abandon them.  Yes, God disciplines His church – but we’re still part of His family.  Our loving father is also our redeemer.  He loves us enough to show us how to live rightly, how to live well.

Even if we don’t get it right the first time.

Keep Pressing,
Ken

Flashback Favorite - When we don't learn God's lessons

When we don’t learn God’s lessons
originally posted on May 24, 2018

Hard times are called that for a reason…they’re hard to deal with.  But the author of Hebrews gave his readers a better perspective on how to handle the difficult times in life:

Hebrews 12:7, 11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

And yet I wonder…What happens when we don’t embrace God’s discipline?  What happens when we refuse to learn the lessons God is trying to teach us?

When we look back in Scripture, we find this theme of God instructing His people repeatedly, over and over.  Below is just one example of what He said to the Israelites after they had spurned Him and His ways.  In Hebrews, the end result of God’s teaching is the peaceful fruit of righteousness.  Keep an eye out for that here:

Isaiah 48:17
This is what the Lord, your Redeemer, the Holy One of Israel says:

I am the Lord your God,
who teaches you for your benefit,
Who leads you in the way you should go.

If only you had paid attention to my commands.
Then your peace would have been like a river,
and your righteousness like the waves of the sea.

Your descendants would have been as countless as the sand,
and the offspring of your body like its grains;
their name would not be cut off or eliminated from my presence.

God says His teaching would have resulted in peace as steady and calm like a river, and righteousness that is as massive and powerful like the waves of the sea.  What a beautiful (almost paradoxical) comparison…imagine your life…where you handle any/all situations with calmness and peace, and your life’s actions are so undeniably in tune with God’s plan for living that you move with power as your righteousnesspositively affects the people around you.  A life like that would be a huge comfort to us personally and even more so to those around us.

But let’s be honest…we know that we cannot grow to that level on our own.  So God offers to intentionally teach the Israelites how to be this way – how to reflect Him to the world.  It’s the same offer in our Hebrews passage, where God is training us to produce the peaceful fruit of righteousness.

Teaching, training, and developing His people was God’s intention for the Israelites – both individually and as a nation.  It’s also His intention for us – both individually and as the church. 

But, like the Israelites, we are
hard-headed
stubborn
selfish
slow to trust God
slow to learn
prone to really messing things up
afraid

The Israelites rebelled so many times and ran so far from God, that He allowed their nation to be overtaken and plundered by other nations.  By the time Isaiah came along, they certainly were not experiencing peace or righteousness themselves.  In addition, God says the course of the following generations was also affected – their families’ descendants and offspring were heavily impacted by the foreign invasion, to the point where family names and bloodlines were cut off or eliminated.

And when we look objectively back at the times we’ve stiff-armed God, trying to keep Him at arm’s length, we can still see some of the lasting effects in our lives and the lives of our family.  Perhaps we even say to ourselves like what was said about the Israelites: if only I had payed attention to God’s commands.  Regret and depression are heavy burdens…and we are unable to undo the past.  What do we do now?

Look back at the Isaiah passage.  Right at the top, how does God describe Himself?

Your Redeemer.

He is the one who buys back, delivers, and protects those who cannot do so for themselves.  The ones who have messed up beyond what they could ever fix or repay…they find rescue in Him. 

Yes, there were heavy consequences for how far the nation of Israel ran from God – but He did not abandon them.  Yes, God disciplines His church – but we’re still part of His family.  Our loving father is also our redeemer.  He loves us enough to show us how to live rightly, how to live well.

Even if we don’t get it right the first time.

Keep Pressing,
Ken

Still searching for comfort

Last week I wrote about finding comfort in God.  It sounds “spiritual”.  It sounds “Christian-y”.  But is it possible?  In this up-side-down, hyper-political, messed up world we live in – life can feel overwhelming, even too big for God to step in and fix.  Every day, we get more than our fill of discouraging news from around the world.

It’s not only us modern-day believers who look at the state of the world and struggle with God’s apparent…(dare we say it out loud?) ...absence?  …lack of involvement?  …delay of justice?

We saw last week that Paul counseled the Corinthian believers regarding God’s involvement in their afflictions.  But we can go further back and still see similar questions being asked of God.  When the psalmist who wrote Psalm 94 looked around at the state of the world and how his fellow Israelites were treated, he had this to say:

Psalm 94:3-7
Lord, how long will the wicked – how long will the wicked celebrate?
They pour out arrogant words; all the evildoers boast.
Lord, they crush your people; they oppress your heritage.
They kill the widow and the resident alien and murder the fatherless.
They say, “The Lord doesn’t see it.  The God of Jacob doesn’t pay attention.”

What he sees seems a lot like what we see – wickedness and arrogance ruled the day.  People selfishly acting as if God doesn’t notice or doesn’t exist.  Although he doesn’t see an immediate end to the state of affairs, the psalmist knows where to find some measure of relief…and he still believes, that at some future point, God will come through for Israel:

Psalm 94:12-15
Lord, how happy is anyone you discipline and teach from your law
to give him relief from troubled times until a pit is dug for the wicked.
The Lord will not leave his people or abandon his heritage,
for the administration of justice will again be righteous,
and all the upright in heart will follow it.

And while looking forward to a God-fixed future can provide some measure of hope, he didn’t end the psalm there.  The next part of the psalm is what caught my attention:

Psalm 94:16
Who stands up for me against the wicked?
Who takes a stand for me against evildoers?

The emphasis is personal now – Who stands up for me…Who takes a stand for me?  The psalmist knows that rescue and justice and right-ness are all coming at some point, but what about me: right-here, right-now, in all the mess I’m living with?

He continues:

Psalm 94:17-19
If the Lord had not been my helper, I would soon rest in the silence of death.
If I say, “My foot is slipping,” your faithful love will support me, Lord.
When I am filled with cares, your comfort brings me joy.

Earlier, the psalmist acknowledged that God’s discipline and teaching from the law gave him relief from troubled times.  Now, the psalmist affirms that if not for the Lord’s help, he would be overcome by the wicked and evil present around him.

Lastly, we can all identify with the feeling of being filled with cares.  We even have phrases to describe this – When it rains, it pours | Bad things come in threes | That was the straw the broke the camel’s back.  But the psalmist has shown us that it is the culmination of God’s discipline, teaching from the Scripture, and trustworthy help that brings us supernatural comfort and joy.

God will fix it all in the future, but He hasn’t abandoned us.  He hasn’t left us to go at it on our own until the time He finally brings justice to the world.  His comfort is here for us now.

Keep Pressing,
Ken