An old story example (part 2)

Sometimes, truth shows up in unexpected places.  We found this to be true in the last post, when we found that a part of Israel’s genealogy record contained an example for us to consider.  As a refresher, here is the passage:

1 Chronicles 5:18-20
The descendants of Reuben and Gad and half the tribe of Manasseh…waged war against the Hagrites…They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him. 

From this snippet of history, we found that God fulfills His promises.  He was willing to do so because these three tribes humbly cried out to God and trusted in Him for the result.  We then looked at a few of the promises God has made to us church-age believers and considered if we were approaching those promises the same way the Israelites did with what God promised to them.

However, that’s not where the story ends for these three tribes.  After settling in the land, they lived there for many generations…and the next part recorded by the Chronicler is also an example for us.  Unfortunately, though, it’s not a positive example:

1 Chronicles 5:23-26
The descendants of half the tribe of Manasseh settled in the land from Bashan to Ball-hermon (that is, Senir or Mount Hermon); they were numerous…They were valiant warriors, famous men, and heads of their ancestral houses.  But they were unfaithful to the God of their ancestors.  They prostituted themselves with the gods of the nations God had destroyed before them.  So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile.

They had skill, they had fame, and they had authority – everything the world says you need to have a life of enjoyment and significance.  But they forgot how they got those things.  They forgot Who gave them those things.

Instead of continuing to trust in the God of their ancestors, they were distracted and enticed by the same failed gods that had destroyed the nations before them.  It’s easy for us to sit back and wonder ‘How in the world could this happen?’, but any one of these could be a contributing cause:

·       Perhaps their ancestors didn’t teach their descendants as well as they should have.
·       Perhaps the descendants didn’t want to listen to “the old ways”.
·       Perhaps their skill, fame, and power felt more secure than trusting an invisible God.
·       Perhaps the cultural gods validated feelings and activities that were contrary to God’s teachings.

Whatever the reasoning that happened from generation to generation – whether it was a slow decline or a sharp turn off the path – the generations that came from the three tribes that defeated the Hagrites were unfaithful to the God of their ancestors.  Even though they took those steps, they still had their skill, fame, and authority…so maybe they took that as proof they could get away with abandoning God.

But God saw the state of their hearts as more important than the power they had – and He roused the spirit of King Pul to conquer the northern tribes, taking them into exile.  The exile occurred because Israel repeatedly violated God’s first commandment, to have no other gods before Him (Exodus 20:3).  It is interesting to note that after the exile was over and God returned the Jews back to the land He had promised them, they never again had an issue with following other gods. 

When life is going well…we, too, have a tendency to forget that God brought us to this place and time in our lives.  We get distracted and enticed by other cultural gods, mainly for the same bullet point reasons we considered above.  And God takes our relationship with Him just as serious as he did with the Israelites.  The author of Hebrews gave us this warning:

Hebrews 12:7, 10-11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...He does it for our benefit, so that we can share His holiness.  No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

As a good father, God is willing to punish us when our priorities are out of line.  Just like He did with Israel, He is willing to let us suffer consequences so we can understand who He is and who we are in Him.  When we are disciplined, our best course of action is to learn from it and be trained by it.  Let’s be like Israel, who learned from their exile, and not repeat those same actions again.

Keep Pressing,
Ken

An undeserved seat at the table

If you study Scripture long enough, you’ll begin to see that patterns emerge.  Themes about God are repeated at various moments in history.  Prophecies are fulfilled, but sometimes more than once and within different generations.  Oftentimes, God’s actions and stories from others people’s lives in the Old Testament are a foreshadowing of something yet to come.  I was introduced to one recently that I want to share.

King Saul had decided to kill David, whom God had already chosen to be Israel’s next king.  Saul’s son Jonathan was David’s best friend, despite knowing that he – the expected heir to the throne – was being passed over.  At one of their last face-to-face meetings, Jonathan and David affirmed their friendship and that it would continue throughout the generations of each other’s families. 

The Bible never explicitly says how long David would be on the run from Saul, but many commentators estimate that it was between 4 and 8 years.  Eventually, Saul and Jonathan died in a battle against the Philistines, and we learn this about Jonathan’s family:

2 Samuel 4:4
Saul’s son Jonathan had a son whose feet were crippled.  He was five years old when the report about Saul and Jonathan came from Jezreel.  His nanny picked him up and fled, but as she was hurrying to flee, he fell and became lame.  His name was Mephibosheth.

As time passed, David became king, took control of the nation, recovered the Ark of the Covenant, and subdued Israel’s enemies.  However, he had not forgotten his promise to Jonathan.

2 Samuel 9:1-5
David asked, “Is there anyone remaining from the family of Saul I can show kindness to for Jonathan’s sake?”  There was a servant of Saul’s family named Ziba.  They summoned him to David, and the king said to him, “Are you Ziba?”

“I am your servant,” he replied.

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to?”

Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

The king asked him, “Where is he?”

Ziba answered the king, “You’ll find him in Lo-debar at the house of Machir son of Ammiel.”  So King David had him brought from the house of Machir son of Ammiel in Lo-debar.

It was normal practice for the new incoming king to kill off all descendants of the previous king, in order to assure there were no challengers to the new king’s throne.  So it’s no surprise that Mephibosheth (I’ll call him ‘Shef’) was living his life in secret in a place like Lo-debar.  The name debar translates to either “pasture” or “thing”.  Given that the term “lo” is a negative, Shef was hiding in the last place that anyone would look – a place with “No pasture” and “Nothing” to offer. 

Much to Shef’s horror, I’m sure, he was still found out and summoned to the new king’s palace.  It is unlikely that he was alive the last time his father and David spoke.  It’s entirely possible that he did not know what kind of friendship they had.  Although David had told Ziba that he planned to show kindness to him, could he be really sure that was the case?  How much anxiety did he have as he made the journey to Jerusalem?  I can easily imagine him being a sweaty bundle of nerves by the time he arrived in the king’s palace.

2 Samuel 9:6-8,11-13
Mephibosheth son of Jonathan son of Saul came to David, fell facedown, and paid homage.  David said, “Mephibosheth!”

“I am your servant,” he replied.

“Don’t be afraid,” David said to him, “since I intend to show you kindness for the sake of your father Jonathan.  I will restore to you all your grandfather Saul’s fields, and you will always eat meals at my table.”

Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me?”…So Mephibosheth ate at David’s table just like one of the king’s sons.  Mephibosheth had a young son whose name was Mica.  All those living in Ziba’s house were Mephibosheth’s servants.  However, Mephibosheth lived in Jerusalem because he always ate at the king’s table.  His feet had been injured.

Shef received unmerited favor from the King.  By the law of the land, King David was not expected to allow Shef to live, let alone give him property, servants, and a place at the king’s table!  Shef had moved from Podunk to the Palace, from mud pit to marble, from nothing to being treated the same as one of the King’s sons.  Shef didn’t deserve this.  He couldn’t have earned his way up to it, either.  Even though he remained physically crippled, he was still welcome.

The parallel I was recently shown is that this is how Jesus treats us.  We’re crippled in our sin-soaked state.  We don’t deserve His favor.  We can’t earn His forgiveness.  And yet…Jesus still offers eternal life to anyone who believes in Him for it.  Once we accept that gift…His unmerited favor…we, too, have a seat at the Father’s table.  We are treated as a child of God, with all the access and privileges for those of that status.

But, just like Shef…we’re still physically broken.  Our bodies are flawed.  The older we get, the more we become aware of that fact.  David couldn’t fix Shef, but one day, God promises that we will have resurrection bodies. 

If you have believed in Jesus for eternal life, take a moment and thank Him for your seat at the table.  Then be on the lookout for opportunities to invite others to join us.

Keep Pressing,
Ken

For my son - Influencing generations

My oldest son has officially finished high school and is getting ready to embark on the next phase of his life.  As I am nostalgically thinking of that time in my own life, I am also thinking of the things God has taught me since then.

This is the second post in a three-part series where I am remembering lessons I have learned later in life that I would love for my son know now...

I chose this post because it reminds us that our right-now words, activities, and choices affect more than just "right-now".  There will be a future echo to how we live out today.  I hope that my influence on my son has been both good and godly.  I pray that he intentionally pursues God, and that he is mindful of his echo-influence on future generations.

Influencing generations
originally posted on April 22, 2015

One day, totally unplanned, I looked in the mirror and saw my father looking back at me.  On another day, I caught myself saying something to my boys that I know I’ve heard come out of my mother’s mouth.  I often quote one of my Aunt’s favorite sayings, even though no one outside of my family knows where I learned it from.  And I am certain there are plenty of other things I do and say that were directly influenced by my family and upbringing.

In Psalm 61, there is an attention-grabbing phrase which David wrote to clearly express the kind of shelter and protection he was looking for as he turned to God:

Psalm 61:4
I will live in Your tent forever
and take refuge under the shelter of Your wings.

Now compare that verse, with the first verse of Psalm 57:

Psalm 57:1
Be gracious to me, God, be gracious to me,
for I take refuge in You.
I will seek refuge in the shadow of Your wings
until danger passes.

In fact, several other psalms written by David use a similar metaphor to illustrate the close, intimate protection David sought as he physically ran from enemies and spiritually ran toward God.

But where did David learn the idea that God would protect him in a similar manner as an adult bird would protect their offspring? 

From his great-grandparents.

A woman called Naomi was destitute.  She had no husband, no children, no income – just her daughter-in-law Ruth, who was a foreigner.  They had recently returned to Israel, in the hopes of finding food and shelter.  Ruth did what she could to provide for the two of them, gathering the leftover grain from fields as the Law allowed the poor to do.  The owner of the field was named Boaz.  When he found out what Ruth was doing and whom she was doing it for, he had this to say to her:

Ruth 2:12
May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.

Later on, when Ruth is petitioning Boaz for help, she said

Ruth 3:9
Spread your cloak over me, for you are a family redeemer.

Another way to translate the verse would be “Spread the wing of your cloak over me.” 

At the end of the story, Boaz and Ruth are married.  They later give birth to David’s grandfather.

Even if the phrase was culturally common for Boaz and Ruth…the concept of being protected under the wing of God was so instilled in their descendants that David repeatedly used that idea when he was in trouble and reaching for God.

We are so focused on today’s agenda, making sure ends meet, and keeping on top of the moment – and those things need to be done.  However, we often do these things without recognizing the long-term influence we have on our families.  Every day, we communicate ideas and instill patterns in our children that will echo for generations, much further down the line than we likely think about.

If you could have one idea, one aspect of your relationship with God burned into your great-grandson’s mind…what would it be?

Then let’s make sure we’re saying that to our children.

Keep Pressing,
Ken
 

Coming out of the detour

Seven months ago, life took a serious detour…a detour that would change the course of my family’s history from that point forward.

My company offered voluntary severance packages.  At least this time, anyway.  The previous two layoffs were not voluntary, and we all had the feeling that any future ones wouldn’t be voluntary, either.  The company’s offer this time was quite generous, but the catch (for our family, at least) was that for my line of work, we’d have to move…out of state…to find the next job.  We had built a good life in West Virginia for the last 13 years, fully expecting to raise our family in one town, one church, one house, and with the same group of friends all the way through high school. 

God had blessed us tremendously in West Virginia, but the more we talked about it, prayed about it, and mulled it over…we knew it was time to go.  So, I raised my hand and volunteered.

The hunt for the next job started immediately, even though I would stay on at work through the end of February.  At first, friends and family were happy for us and wished us well.  But as the months drug on, and the few leads I had didn’t pan out…the well-wishes turned to raised eyebrows and mumbled “hang in theres”.  No one deserted us, but their growing concern was thinly-veiled. 

We felt like we were constantly saying goodbye, but never leaving.  It became increasingly more difficult for all of us to tell people, “No news yet.  Don’t know where God will take us.”  It was wearing on me to stay vigilant over the budget and try to get the house ready to sell, while counting down the number of remaining severance checks.  I actually turned down a job offer from a good friend, because we knew it wasn’t where God wanted us next.  A few weeks later, the day after my next best lead went up in smoke, it happened – we got an offer on the house.

We had a solid offer on our current home and no home to go to.  Zero job prospects at that moment, and we had 10 weeks to get out of the house.  I panicked.  I didn’t sleep that night.  There was a lightning storm raging outside, but it wouldn’t have mattered…the storm inside was twice as intense. 

I don’t specifically remember accusing God of abandoning me, but that’s how I felt.  After hours of pouring my heart out to God…finally emptied out…I gave up, and gave in…

“Whatever job you want, Lord.  Whatever place you want, just show me where.  I don’t care what it is, I just need to know where to take my family next.”

I’m not kidding when I say that I woke up the next morning and found the exact job I had been looking for…freshly posted and in the state we were most interested in – North Carolina.  I didn’t know anyone at that company.  I had no contacts or strings to pull.  Just a blind internet-submitted application and resume.  They called me three days later, and, within two weeks, I had accepted their generous offer.

To call this a coincidence would be naïve.  This whole detour journey has been a God-thing.  There’s no other way to describe it.  Even my non-Christian friends marvel at how well “everything just lined up so perfectly”.  Not that there weren’t frustrations and difficulties along the way, but this isn’t a normal, natural story.  It’s SUPERnatural, without a doubt.

We’ve closed on our house in West Virginia, and by the time this is posted, we’ll have closed on our new home in North Carolina.  We’ve come out of the unexpected detour for the better in a lot of ways…but best of all, we’ve had our faith grow and mature in ways that will echo through the future of our family.  The next chapter is just beginning…and I can’t wait to see what God wants to write.

As for this blog, I intend to continue with the once-a-week schedule until the dust settles here a little.  I’d love to get back to the twice-a-week format, but we’ll see how God leads.

For right now, though, the back end of Psalm 31 describes just how ridiculously blessed we are.  I get a little choked up each time I read it.

Psalm 31:19-24
How great is Your goodness
that You have stored up for those who fear You,
and accomplished in the sight of everyone
for those who take refuge in You.

You hide them in the protection of Your presence;
You conceal them in a shelter
from the schemes of men,
from quarrelsome tongues.

May the Lord be praised,
for He has wonderfully shown His faithful love to me
in a city under siege.
In my alarm I had said,
“I am cut off from Your sight.”
But You heard the sound of my pleading
when I cried to You for help.

Love the Lord, all His faithful ones.
The Lord protects the loyal,
but fully repays the arrogant.
Be strong and courageous,
all you who put your hope in the Lord.

Keep Pressing,
Ken
 

Women and church leadership (part 2)

When coming back to a difficult passage, we need to remind ourselves of the three rules:
1.  Context is key.
2.  We interpret a passage we are unsure of in light of passages we are certain of.
3.  We let the author speak for himself

In the previous post, we discovered how important these rules are – because sometimes our first impression (i.e. – assumption) of what the author meant isn’t always the correct interpretation.  A couple of paragraphs after our subject verses, after Paul finishes his entire discussion regarding the qualifications of church leaders, Paul tells Timothy the following:

1 Timothy 3:14-15
I write these things to you, hoping to come to you soon.  But if I should be delayed, I have written so that you will know how people ought to act in God’s household, which is the church of the living God, the pillar and foundation of the truth.

As such, we need to keep in mind that Paul’s intention for this section of his letter was so that Timothy and the Ephesian believers will know how people ought to act in God’s household.

As a refresher, here are the verses we reviewed last time.  If you haven’t read Part 1, I suggest going back a reading it before going further with this post.  However, if you did read Part 1, reading the verses again will help form the context for the verses that follow:

1 Timothy 2:9-12
Also, the women are to dress themselves in modest clothing, with decency and good sense; not with elaborate hairstyles, gold, pearls, or expensive apparel, but with good works, as is proper for women who affirm that they worship God.

A woman should learn in silence with full submission.  I do not allow a woman to teach or to have authority over a man; instead, she is to be silent.

Last time we discovered that the education system of Paul’s day held the expectation that pupils would receive instruction from their teachers in silence and with full submission.  We found that these two phrases describe a student who peacefully conducts themselves while they are respectfully under the authority of their teacher.  We also realized that Paul’s prohibition against a woman teaching or having authority over a man was only in regard to the official teaching and ruling ministry of the church.  His directions to Timothy are not a prohibition on women leading in business, government, or even other sub-groups within the church family. 

Now, let’s see how Paul supports these directions for the church:

1 Timothy 2:13-15
For Adam was created first, then Eve.  And Adam was not deceived, but the woman was deceived and transgressed.  But she will be saved through childbearing, if she continues in faith, love, and holiness, with good sense.

Paul notes that Adam was created first, then Eve.  God could have made them both at the same time, but instead, He created them at different times and in unique ways – with Adam being formed from the dirt and Eve being fashioned from Adam’s rib.  There were distinctions in origin and design from the get-go, from which God has specified a distinction in roles within the family and within church leadership.  God entrusted Adam with leadership responsibility over his wife.  Before God, Eve was not responsible for Adam in the same way that Adam was responsible for Eve.

God had an order and a plan for both men and women from the start, and Paul says the structure within the home-family should be the blueprint for the church-family.  Paul’s instruction here builds upon his previous teachings to the Ephesian church (see Ephesians 5:22-33).

Avoiding deception, especially concern against women being deceived, is frequently repeated in Paul’s communication with the Ephesian church (see Ephesians 4:6; 1 Timothy 4:1, 5:15; 2 Timothy 3:6-7).  Paul was concerned that the women in Ephesus were in danger of being deceived by false teachers, just like Eve had been.

One last note, on Paul’s last statement.  The Greek word saved can mean to be rescued from something or can mean to be returned to a previous state.  Given the context here, saved clearly does not refer to eternal salvation from sin’s penalty; instead, Paul emphasizes that women can be restored to their pre-fall status, and find leadership fulfillment within her family, provided she continues to walk with God.  Additionally, I think it would be acceptable to apply this concept to both naturally born children or to those spiritual children that a woman directly mentors.

With this, Paul wraps up his discussion on what women should not do with something they alone can do.  It was pointed out to me recently that perhaps we put too much emphasis on the leader up front and we unfortunately minimize the influence and mentoring of those who got them to that point.  It’s been said that “The hand that rocks the cradle rules the world”, and there is a lot of truth in that statement.  In fact, before Timothy met Paul, his entire spiritual instruction came from his mother and grandmother.  Without them preparing Timothy’s foundation, he would never have grown into the influential leader he was in the first century church.

In short, Paul’s directions in this passage to the believing women in Ephesus is to take God’s design for their immediate families and extend those characteristics to the church family.  As we all live out the talents, opportunities, and roles God has designed for us, our lives will become the walking gospels that point others toward God – and not to ourselves.  Ultimately, though, we are responsible before God for how we handle His instructions.  If God is who we claim Him to be in our lives, then we should be able to trust Him in all aspects of life – even in the difficult passages.

Keep Pressing,
Ken
 

The purpose of our salvation

When we think about the ‘worst sins’ a person can commit, we immediately jump to all the atrocities that people commit against other people.  While humans have done horrific things to other humans throughout the centuries, alongside every event is an act of rebellion against the One who created us.  When we look at the motivation for our sin, many sinful actions are the result of our own selfishness taking precedence over the well-being of others; however, some sinful actions are a full-frontal assault on God, with people being the collateral damage.

When Paul was describing the ultimate purpose of his conversion to Timothy, he gave a saying of the time his own personal twist:

1 Timothy 1:15
This saying is trustworthy and deserving of full acceptance:

“Christ Jesus came into the world to save sinners”

and I am the worst of them. 

A few sentences before, Paul admitted to directly challenging God when he was a blasphemer, a persecutor, and an arrogant man.  He did everything in his power to exterminate the belief that Jesus is the Savior that for centuries God had told the Jews to watch for.  Paul had used all available means – jail, torture, even death – in order to eliminate the teaching of Jesus as Messiah.  

If there was anyone on the planet who could be considered a ‘lost cause’, someone who had absolutely zero chance of believing that Christ could give him eternal life – it was Paul.  Paul was so dead-set against Jesus that no one could reach him.  Any time he heard the gospel message, he set out to kill the person who delivered it.  Only a dramatic, direct encounter with the risen Jesus could convince Paul to change his mind…there was no other way.

No wonder the first century believers were afraid of him!  The church had their reservations and doubts about Paul’s conversion…think about it…why would God save that guy?  I’m sure there were more people praying that Paul would be hit with a lightning bolt than there were people praying that God would reach him.

However, God had other plans for Paul.  In fact, his conversion wasn’t only for his own personal salvation, it wasn’t just a means to avoid eternal separation from God:

1 Timothy 1:16
But I received mercy because of this, so that in me, the worst of them, Christ Jesus might demonstrate the utmost patience as an example to those who would believe in Him for eternal life.

Because of Paul’s conversion, no one has the excuse of being “too bad” or “too unworthy” or “too far gone” for Jesus to save.  This worst of all sinners became a ‘first copy’ to all future believers.

God accepts and forgives people from every tribe, tongue, and nation.  Each one who believes in Jesus for eternal life will demonstrate some aspect of God’s character to the world around them.  What does your story show?  Perhaps you’re from a certain segment of society, or you’re in a particular socio-economic class, or you struggle with a specific kind of sin…God can point at each one of us, as an example, and say “See my generosity?  I will even give eternal life to someone like that.”

When we recognize the great privilege and honor it is to partner with God in this way – as an example of His love – we can confidently say, along with Paul:

1 Timothy 1:17
Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen

Keep Pressing,
Ken
 

Generational mentoring

A proverb is a saying that is usually rather short and easy to remember, but contains a profound nugget of truth.  This type of memory device is not unique to any particular culture.  In fact, we use plenty of them today. 

For example, we say things like “A stitch in time saves nine.”  This little phrase reminds us that taking care of an issue early will prevent us from having to do additional work in the future.

There are many proverbs in the Scriptures, in addition to an entire book of Bible being a collection of them.  Most Christians know that the majority of the wisdom sayings in the book of Proverbs were written by King Solomon.  However, do you know why Solomon brought together the collection of proverbs?

Solomon’s proverb collection doesn’t actually begin until Chapter 10, so Chapters 1 through 9 form an introduction to the proverbs.  It’s in this introduction that Solomon repeatedly states why he considers wisdom to be so important.  However, it’s equally clear that he had a specific audience in mind.

Nineteen times in Chapters 1 through 9 Solomon addresses either “my son” or “my sons”.  Take a look at a small sampling:

2:1  My son, if you accept my words…
3:1  My son, don’t forget my teaching…
4:20 My son, pay attention to my words…
5:7  So now, my sons, listen to me…

We can definitely see that Solomon’s heart is to mentor and develop his sons.  However, in one portion of the introduction, Solomon reveals how he learned about the importance of wisdom:

Proverbs 4:1-9
Listen, my sons, to a father’s discipline,
and pay attention so that you may gain understanding,
for I am giving you good instruction.
Don’t abandon my teaching.

When I was a son with my father, tender and precious to my mother,
he taught me and said:

“Your heart must hold on to my words.
Keep my commands and live.  Get wisdom, get understanding;
don’t forget or turn away from the words of my mouth.
Don’t abandon wisdom, and she will watch over you;
love her, and she will guard you. 

Wisdom is supreme – so get wisdom.
And whatever else you get, get understanding.
Cherish her, and she will exalt you;
if you embrace her, she will honor you.
She will place a garland of grace on your head;
she will give you a crown of beauty.”

Solomon knew the importance of wisdom because that is what he was taught.  King David instilled the lessons he learned into Solomon, who in turn passed these lessons down to his sons.  How each generation handled wisdom certainly varied, but they all knew of wisdom’s importance because its value was taught to them.

We don’t have to have the full wisdom of Solomon to be a mentor, either.  We just have to be willing to pass on what we have been taught.

Keep Pressing,
Ken

Influencing generations

One day, totally unplanned, I looked in the mirror and saw my father looking back at me.  On another day, I caught myself saying something to my boys that I know I’ve heard come out of my mother’s mouth.  I often quote one of my Aunt’s favorite sayings, even though no one outside of my family knows where I learned it from.  And I am certain there are plenty of other things I do and say that were directly influenced by my family and upbringing.

In Psalm 61:4, there is an attention-grabbing phrase which David wrote to clearly express the kind of shelter and protection he was looking for as he turned to God:

Psalm 61:4
I will live in Your tent forever
and take refuge under the shelter of Your wings.

Now compare that verse, with the first verse of Psalm 57:

Psalm 57:1
Be gracious to me, God, be gracious to me,
for I take refuge in You.
I will seek refuge in the shadow of Your wings
until danger passes.

In fact, several other psalms written by David use a similar metaphor to illustrate the close, intimate protection David sought as he physically ran from enemies and spiritually ran toward God.

But where did David learn the idea that God would protect him in a similar manner as an adult bird would protect their offspring? 

From his great-grandparents.

A woman called Naomi was destitute.  She had no husband, no children, no income – just her daughter-in-law Ruth, who was a foreigner.  They had recently returned to Israel, in the hopes of finding food and shelter.  Ruth did what she could to provide for the two of them, gathering the leftover grain from fields as the Law allowed the poor to do.  The owner of the field was named Boaz.  When he found out what Ruth was doing and whom she was doing it for, he had this to say to her:

Ruth 2:12 May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.

Later on, when Ruth is petitioning Boaz for help, she said

Ruth 3:9 Spread your cloak over me, for you are a family redeemer.

Another way to translate the verse would be “Spread the wing of your cloak over me.” 

At the end of the story, Boaz and Ruth are married.  They later give birth to David’s grandfather.

Even if the phrase was culturally common for Boaz and Ruth…the concept of being protected under the wing of God was so instilled in their descendants that David repeatedly used that idea when he was in trouble and reaching for God.

We are so focused on today’s agenda, making sure ends meet, and keeping on top of the moment – and those things need to be done.  However, we often do these things without recognizing the long-term influence we have on our families.  Every day, we communicate ideas and instill patterns in our children that will echo for generations, much further down the line than we likely think about.

If you could have one idea, one aspect of your relationship with God burned into your great-grandson’s mind…what would it be?

Then let’s make sure we’re saying that to our children.

Keep Pressing,
Ken

From despair to hope

While Jesus hung on the cross for six hours, whether He felt like time passed quickly or agonizingly slow…there’s no indication in the Biblical text.  What we do know is that the Romans were experts in torture and the administration of pain.  Death on a cross didn’t come from having your hands and feet nailed to wood.  Instead, a person died slowly as their body weight pulled against the nails, making it difficult for the victim to breathe.  Over the next few hours, they would fight to keep upright in order to continue breathing, but as their strength failed, they would slowly suffocate.  Additionally, any trauma or blood loss both before and during crucifixion would lead to cardiac collapse as the heart muscle was no longer supplied with oxygen-rich blood.  This type of death sentence was so horrific, the Latin word for “cross” eventually became the root word for word “excruciating” in an attempt identify the level of pain one would endure while being crucified.

As the sins of humanity were placed upon Jesus, He experienced the worst of everything He had endured.  As great as the physical torture was, we can only guess at the magnitude of His spiritual torment.

Matthew 27:45-46 From noon until three in the afternoon darkness came over the whole land.  At about three in the afternoon Jesus cried out with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, My God, why have You forsaken Me?”

As the end of His life neared, Jesus’ cry to the Father, His prayer at the moment was the beginning of Psalm 22.  The first half of that prophetic psalm tells us so much about how Jesus felt while He endured the horrifically painful events of the cross.  However, the text also transitions from the agony of the moment to a complete reliance on God the Father.

What began as a cry of anguish has ended in a shout of praise.

Psalm 22:25-31 I will give praise
in the great congregation because of You;
I will fulfill my vows before those who fear You.
The humble will eat and be satisfied; those who seek the Lord will praise Him.
May your hearts live forever! 

All the ends of the earth will remember and turn to the Lord.
All the families of the nations will bow down before You,
for kingship belongs to the Lord; He rules over the nations.
All who prosper on earth will eat and bow down;
all those who go down to the dust will kneel before Him –
even the one who cannot preserve his life.
Descendants will serve Him; the next generation will be told about the Lord.
They will come and tell a people yet to be born about His righteousness –
what He has done.

Jesus was absolutely focused on His purpose.  His death didn’t just happen to Him, rather He chose to take the punishment for humanity’s sinful betrayals. 

As Psalm 22 transitions from despair to hope, it ends with the assurance of what Jesus’ mission would accomplish.  He most certainly was thinking about the future generations, of those He prayed for in the garden – the ones who would eventually believe the apostles’ message.

We are among those who were yet to be born and have now been told about the Lord.  Keeping Jesus’ purposeful sacrifice in mind, let’s continue the mission and tell the next generation what He has done!

Keep Pressing,
Ken