Flashback Favorite: I don't know what to read next

Sometimes, we just need a little guidance.

I don't know what to read next

Originally posted on July 15, 2021

One morning, a guy got up early, made coffee, and sat down to read his Bible.  The problem was that he didn’t know where to start.  After a few moments of staring at the unopened book sitting on his kitchen table, he still didn’t know what to do.  So he prayed, “Lord, I don’t know what I’m doing here.  Please give me direction on what I should read and what I should do today.”

Not knowing where to turn, he decided to randomly open to a page and point at a verse.  He hoped God would guide him.  Not wanting to end up in the Old Testament, he veered towards the right side of his Bible.  He landed on Matthew 27:5, Then he went and hanged himself.  “That’s…weird,” he muttered. “God, I’m looking for guidance here…” So he flipped a few pages forward and stopped at Luke 10:37, Then Jesus told him, “Go and do the same.”  Feeling a bit unnerved, he sought safety in the book of John.  Quickly turning there, he stopped at John 13:27, So Jesus told him, “What you’re doing, do quickly.”

I joke, I joke.

Randomly opening our Bibles, hoping God will direct our flipping around so we land on a piece of wisdom is never a good idea.  However, wondering what part of the Bible to read next is a very common concern for Christians who choose to spend time and effort seeking God.  There are lots of blog posts, study guides, and other plans out there.  Which one to choose?

You could treat the Bible like one big book and read it cover to cover.  In fact, many people do that – only to get bogged down in Exodus and then quitting at some chapter in Leviticus.  Read-the-Bible-in-a-year plans also take this approach.  You’ll end up reading 3 or 4 chapters a day, every day.  I have finished a yearly plan like this once.  It certainly had its benefits – knowing exactly how much to read, seeing some familiar New Testament references in Old Testament passages that I don’t routinely read – but you have to be aware of the drawbacks, too.  The challenges with this approach is that you’re mainly reading for information and not life change; also your daily chunk of chapters could easily become an anxiety-driven checkbox for your day.  All in all, I’m glad that I completed a full read of the Bible, because getting a 30,000 ft view of Scripture was great – but I do not have any plans to do it again.

Over the years of reading/studying/teaching the Bible, I have found that the slower approach is better.  Take the text in smaller pieces…think about it, pray about it, and then take what you learn into your daily life.  To help with that, I offer 3 suggestions:

·       Proverbs – Whatever day of month it is, read that chapter of Proverbs.  This is my go-to if I’m not sure what to read next or if I just want to read the Bible while I eat breakfast.  Chapters in Proverbs are easy to drop in anywhere and not lose any context.  Read through each proverb and look for truths you have experienced, perspectives you might not have considered, or situations you can trust God with.  It’s ok to linger on a proverb and just think through it.  Since this blog is posted on the 15th, when I turn to that chapter, I’m immediately challenged with the first verse:

Proverbs 15:1
A gentle answer turns away anger,
but a harsh word stirs up wrath.

 We can easily see the truth in this statement, but let’s dig a little deeper, shall we?  Allow yourself the time to think through questions like:

Why do I immediately recognize this to be true? 
How do I respond to gentle answers? 
How do I respond to harsh words?
Which one am I more likely to give at work? to my spouse? to my kids? to strangers?
Where in my life can God help me to be intentional about giving others a gentle answer?

I’m sure you could follow this train of thought with a few more questions of your own.  Just one verse…and a lot of good applications that can come from it.  These are easily found when you look at the Proverbs chapter that match the day of the month.

·       Psalms – Where the Proverbs are steady, logical life-principles, the Psalms are dripping with emotion and relationship.  The shortest one is just 2 verses (Psalm 117) and the longest is 176 verses (Psalm 119).  There are 150 Psalms, so you could easily read one Psalm per day and have a five month plan laid out for you (maybe spread out Psalm 119 over a few days).  What you’ll find is a lot of raw emotion, especially in David’s psalms.  He wasn’t afraid to tell God exactly how he felt, for better or worse, and in vivid detail.  Don’t get caught up in any graphic details or cultural references you may not understand…instead look for the theme of each psalm and think about why the Israelites would have sung these lines to God.  You might be surprised to find out that ancient people and modern people aren’t all that different in their struggles, concerns, and aspirations.

·       John – The book of John is THE place to start when reading the Bible.  John’s gospel is the only book explicitly written to non-believers to explain who Jesus is, the purpose and result of His mission, and – most importantly – how to obtain eternal life from Him.  The apostle admits that he could have written about any number of scenes in Jesus’ life, but the specific ones that he selected were to convince his readers that Jesus is the Son of God and that by simply believing in Him, anyone can have eternal life.  John gives no additional conditions or requirements.  In this gospel, you’ll find that in order to obtain eternal life, you don’t have to confess all your sins, believe certain facts in a certain order, promise to live better, repent, or make a commitment to follow Jesus – while all those are good things, they are not pre-conditions of eternal salvation.  The only requirement for eternal salvation is that you believe in Jesus for it.  Don’t believe me?  John’s gospel has 21 chapters – read one per day for the next three weeks, and ask God to show you exactly what He requires.

The main thing is that we continually get into our Bibles.  There are too many things that clamor for our attention every day, and this is the book that God has crafted over the centuries in an effort to reveal Himself to us.  Don’t get hung up on what to read next…just take the next step and don’t be afraid to take your time.  It’s more important that you grow in your relationship with God than checking the box on a reading plan each day. 

The focus isn’t on how many times you’ve been though the Bible…instead, how many times has the Bible been through you?

Keep Pressing,
Ken

An old story example (part 2)

Sometimes, truth shows up in unexpected places.  We found this to be true in the last post, when we found that a part of Israel’s genealogy record contained an example for us to consider.  As a refresher, here is the passage:

1 Chronicles 5:18-20
The descendants of Reuben and Gad and half the tribe of Manasseh…waged war against the Hagrites…They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him. 

From this snippet of history, we found that God fulfills His promises.  He was willing to do so because these three tribes humbly cried out to God and trusted in Him for the result.  We then looked at a few of the promises God has made to us church-age believers and considered if we were approaching those promises the same way the Israelites did with what God promised to them.

However, that’s not where the story ends for these three tribes.  After settling in the land, they lived there for many generations…and the next part recorded by the Chronicler is also an example for us.  Unfortunately, though, it’s not a positive example:

1 Chronicles 5:23-26
The descendants of half the tribe of Manasseh settled in the land from Bashan to Ball-hermon (that is, Senir or Mount Hermon); they were numerous…They were valiant warriors, famous men, and heads of their ancestral houses.  But they were unfaithful to the God of their ancestors.  They prostituted themselves with the gods of the nations God had destroyed before them.  So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile.

They had skill, they had fame, and they had authority – everything the world says you need to have a life of enjoyment and significance.  But they forgot how they got those things.  They forgot Who gave them those things.

Instead of continuing to trust in the God of their ancestors, they were distracted and enticed by the same failed gods that had destroyed the nations before them.  It’s easy for us to sit back and wonder ‘How in the world could this happen?’, but any one of these could be a contributing cause:

·       Perhaps their ancestors didn’t teach their descendants as well as they should have.
·       Perhaps the descendants didn’t want to listen to “the old ways”.
·       Perhaps their skill, fame, and power felt more secure than trusting an invisible God.
·       Perhaps the cultural gods validated feelings and activities that were contrary to God’s teachings.

Whatever the reasoning that happened from generation to generation – whether it was a slow decline or a sharp turn off the path – the generations that came from the three tribes that defeated the Hagrites were unfaithful to the God of their ancestors.  Even though they took those steps, they still had their skill, fame, and authority…so maybe they took that as proof they could get away with abandoning God.

But God saw the state of their hearts as more important than the power they had – and He roused the spirit of King Pul to conquer the northern tribes, taking them into exile.  The exile occurred because Israel repeatedly violated God’s first commandment, to have no other gods before Him (Exodus 20:3).  It is interesting to note that after the exile was over and God returned the Jews back to the land He had promised them, they never again had an issue with following other gods. 

When life is going well…we, too, have a tendency to forget that God brought us to this place and time in our lives.  We get distracted and enticed by other cultural gods, mainly for the same bullet point reasons we considered above.  And God takes our relationship with Him just as serious as he did with the Israelites.  The author of Hebrews gave us this warning:

Hebrews 12:7, 10-11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...He does it for our benefit, so that we can share His holiness.  No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

As a good father, God is willing to punish us when our priorities are out of line.  Just like He did with Israel, He is willing to let us suffer consequences so we can understand who He is and who we are in Him.  When we are disciplined, our best course of action is to learn from it and be trained by it.  Let’s be like Israel, who learned from their exile, and not repeat those same actions again.

Keep Pressing,
Ken

Proverbial life: dangerous infidelity

We’re taking a topic-focused tour of the book of Proverbs.  Although Solomon was commenting on life roughly 3000 years ago, his observations ring loud and clear in today’s modern times.  In this blog post, we’ll be looking at a topic that we’ve all been directly or indirectly impacted by: infidelity.

When God gave Moses the 10 Commandments, the 7th stated “Thou shalt not commit adultery” (Exodus 20:14) – or, as the KBC version (i.e. – according to me) states: Don’t screw around on your spouse, and if you’re single, that includes your future spouse. 

For many years, I’ve held the following position: If the entire world, regardless of their standing before God, could just follow the 7th commandment…then half the world’s problems would go away, and the other half would be significantly easier to deal with.

That’s how impactful infidelity has been to our world.  And, not surprisingly, when Solomon wanted to write down wisdom for his son, he talked many times on this subject.  We’re going to look at two of those times.  However, before we get into Solomon’s warnings, let’s start with one of his positive declarations:

Proverbs 18:22
A man who finds a wife finds a good thing
and obtains favor from the Lord.

God designed marriage as a good thing, a special relationship where a man and a woman can connect and grow.  Here in this proverb, Solomon reveals a great promise – that also within this unique relationship, we can obtain favor from the Lord.  The Lord’s favor, blessing, or protection on our physical lives is not a guarantee.  In fact, in Scripture we see that God’s favor, blessing, or protection are often conditional upon how we are living our lives.  Whenever we come across a promise of how to obtain favor, we would do well to pay attention.

That said, Solomon’s son does need to be warned about the dangers of breaking his marriage covenant:

Proverbs 22:14
The mouth of the forbidden woman is a deep pit;
a man cursed by the Lord will fall into it.

Flirtatious words, ego-raising compliments, and promises of desire all sound good, but Solomon’s son needs to know that when these words come from a woman who is not his wife, he is in danger of falling into a deep pit.  In Jewish thinking, you are either blessed or cursed by God; and, as we stated earlier, these two options are often dependent upon a person’s life choices (e.g. – Deuteronomy 28).  If Solomon’s son isn’t walking with the Lord, he will be more susceptible to falling into this trap of the forbidden woman.

A second warning Solomon gives his son is also beneficial for us to review:

Proverbs 23:26-28
My son, give me your heart, and let your eyes observe my ways.
For the prostitute is a deep pit, and a wayward woman is a narrow well;
indeed, she sets an ambush like a robber
and increases the number of unfaithful people.

A number of years ago – in the pre-smart phone days – I was traveling by myself to visit family in Nevada.  I was reading a book while waiting for my flight to Las Vegas, when two women sat down directly behind me and started a loud conversation.  Although my back was to them, given the tone of their voices and the phrases they used, I guessed they were both in their early to mid-twenties.  One of them had never been to Las Vegas, and the other had been there many times.  The more experienced one began coaching up her friend about all the ways to get guys to buy them drinks, take them out to eat, and get into exclusive parties.  She explained how to dress sexy, which ways to flirt, and how to toy with a guy’s affections throughout the night in order to exploit him for as much as she could.  Her friend was shocked that it would be “so easy”, but the experienced woman assured her that she was about to have a fun weekend with everything she wanted essentially paid for by other men.

After a little while, I grabbed my bag to go get some food.  As I walked back to my terminal and to the seat I was in before, I was able to see both women for the first time.  I had guessed correctly at their ages, and they were very attractive, especially the one who had been to Las Vegas before.  Based on their looks and their discussed tactics, I knew their plans would succeed.  They were about to manipulate their way into just about anything they wanted.

Solomon warned his son that these type of women were a trap, just like a deep pit or a narrow well.  They were setting an ambush like a robber, and they were about to fleece any man who would take the bait. 

As a father of two young men, this is a bit scary to think about…that they could become trapped and exploited by a woman that has zero interest in them or their well-being.  Warning them is a good place to start, but Solomon also showed how to provide maximum support to his son.  He gave himself as the example:

Proverbs 23:26
My son, give me your heart, and let your eyes observe my ways.

To paraphrase what we’ve read so far: If your ears are full of the forbidden woman’s words and your eyes are blinded by her beauty, look to me as your example and I’ll set you right.

A mentor can be a lifeline when a man is walking toward or even caught in a trap.  Us guys need to be a resource for each other in order to keep our minds focused and our marriages pure. 

On the one hand, this is great advice from Solomon.  On the other hand, we must acknowledge that this advice is coming from someone who had 700 wives who were princesses and 300 concubines, and Scripture says they turned Solomon’s heart away from God (1 Kings 11:3).  However, no matter how you look at it, Solomon is still an example to his son.  His words, if followed, tell how to obtain favor from the Lord, whereas observing his life shows us the dangers of what happens when we make the unwise choice.

Keep Pressing,
Ken

Pause and recognize value

We humans have a love/hate relationship with principles.  We love the way they wrap a direction into a little nugget of truth, but we struggle to agree on how to actually apply the principle…because you may apply it differently than I would.  Honestly, a lot of our arguments come down to a disagreement on how to live within our society’s principles. 

So, what do we do to cope with this conflict?  Usually…we end up making a ton of rules.  For example: Companies and organizations can boil their mission statement down to two or three sentences, while at the same time, their employee handbook has to be split into separate volumes as they explain the rules and guidelines which are rooted in the mission statement.

Ancient Israel was no different.  God gave them the 10 Commandments, and while they are pretty cut-and-dry (e.g. – Do not murder, Do not commit adultery, Do not lie), there were questions to be asked about some commandments, like – What, exactly, is coveting and at what specific point am I guilty of it?  How do I honor my parents and when does my responsibility to God affect that relationship?

The Sabbath question was especially tricky for them.  Here is the commandment, in its entirety:

Exodus 20:8-11
Remember the Sabbath day, to keep it holy.  You are to labor six days and do all your work, but the seventh day is a Sabbath to the Lord your God.  You must not do any work – you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.  For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day.  Therefore the Lord blessed the Sabbath day and declared it holy.

The biggest question the Israelites had about this commandment was – I understand why we don’t work on the Sabbath, but what, specifically, constitutes “work” so I don’t violate this commandment?

This “What is work?” question was debated and argued all throughout the Old Testament times.  Various rabbis, scribes, and religious sects all had their own interpretation, and instead of replacing the previous teaching, any new rule/guidance was added on top of existing tradition and teaching.  By the time Jesus began His ministry, the non-work rules included directions around farming: no sowing, reaping, threshing, grinding, or baking.  There were rules against sewing, writing, starting a fire, carrying items, and even limiting how far you walked (no more than about 1/2 of a mile).

And if you didn’t adhere to these rules, you were considered by the religious/political leaders to be a Sabbath-breaker, a sinner, and someone who was inviting the wrath of God into your life.

A continuous point of contention between Jesus and the Pharisees (religious leaders) was Jesus’ refusal to follow their man-made rules.  One Sabbath, Jesus and His disciples were passing through some grainfields.  A few of the disciples were hungry and picked off some grain heads, rubbed them in their hands to remove the chaff, and then ate the grain.  The Pharisees saw this and accused the disciples of breaking the Sabbath.  You can read the full account and Jesus’ rebuke to the Pharisees in Matthew 12:1-8.  We’re picking up the scene with what happened a little later on that same Sabbath day:

Matthew 12:9-10
Moving on from there, [Jesus] entered their [the Pharisees] synagogue.  There He saw a man who had a shriveled hand, and in order to accuse Him they asked Him, “Is it lawful to heal on the Sabbath?”

Rabbinic teaching of the time only allowed medical assistance on the Sabbath in extreme cases of life and death.  Obviously, the man with a shriveled hand wasn’t in danger of dying and probably had his condition for some time.  In the Pharisees’ minds, if Jesus were to heal the man properly and not work on the Sabbath, then He should wait until the next day.  However, Jesus didn’t answer their question with a “yes” or a “no”…instead, He called out their hypocrisy.

Matthew 12:11-12
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out?  A person is worth far more than a sheep; so it is lawful to do what is good on the Sabbath.”

Let’s pause right here.  If the Pharisees were willing to help out an animal on the Sabbath, why would they consider helping a person to be an act of sin?  The original point of the fourth commandment was to set aside the Sabbath day to God, imitating His example of resting from His creation labor.  Only through twisted logic and flawed tradition do we end up with a situation where it is considered more holy to leave a person in their suffering than it is to do something that will help them.

Jesus’ point looks at the correlation between value and effort.  The things we value, we make an effort to rescue.  Sheep were an important part of Jewish society, they had both income value and religious sacrificial value.  It’s no surprise that the Pharisees would want to rescue a sheep that fell into a pit, because if they don’t, the sheep would likely panic and die.  The tragedy was that they did not apply this same level of value to other people – so they used their religious piety to avoid putting in the effort.  But, as Jesus pointed out, is it really honoring to God to avoid doing good for others?

After pointing out their duplicity, Jesus shows them the right thing to do:

Matthew 12:13
Then He told the man, “Stretch out your hand.”  So he stretched it out, and it was restored, as good as the other.

It’s easy to look at this situation and comfortably chuckle at how Jesus was able to “stick it” to those stuffy religious leaders.  I’m sure we could all think of some people that need to be “put in their place” regarding the contradiction between their religious words and their heartless actions.  But we need to be careful here…lest we fall into the same trap.

If our car breaks down and we’re on the side of the road, we do everything we can to fix the situation.  We change our plans.  We call for help.  We pay the money we need to in order to have the car restored to working order as soon as possible.  We might gripe about it, but the car has too much transportation value for us to be without it for any length of time.  Suddenly being down a vehicle can cause a pretty big change in your family’s plans, dynamics, or ability to generate income. 

There are a lot of broken down people out there.  There is a need for us to step in and do what is good, even if that person doesn’t fit in with our man-made traditions that have become “Christian society” norms.  People can be restored when we give up our religious hypocrisy and see others as Jesus saw them.

Are people not worth more than our cars?

Keep Pressing,
Ken

I don't know what to read next

One morning, a guy got up early, made coffee, and sat down to read his Bible.  The problem was that he didn’t know where to start.  After a few moments of staring at the unopened book sitting on his kitchen table, he still didn’t know what to do.  So he prayed, “Lord, I don’t know what I’m doing here.  Please give me direction on what I should read and what I should do today.”

Not knowing where to turn, he decided to randomly open to a page and point at a verse.  He hoped God would guide him.  Not wanting to end up in the Old Testament, he veered towards the right side of his Bible.  He landed on Matthew 27:5, Then he went and hanged himself.  “That’s…weird,” he muttered. “God, I’m looking for guidance here…” So he flipped a few pages forward and stopped at Luke 10:37, Then Jesus told him, “Go and do the same.”  Feeling a bit unnerved, he sought safety in the book of John.  Quickly turning there, he stopped at John 13:27, So Jesus told him, “What you’re doing, do quickly.”

I joke, I joke.

Randomly opening our Bibles, hoping God will direct our flipping around so we land on a piece of wisdom is never a good idea.  However, wondering what part of the Bible to read next is a very common concern for Christians who choose to spend time and effort seeking God.  There are lots of blog posts, study guides, and other plans out there.  Which one to choose?

You could treat the Bible like one big book and read it cover to cover.  In fact, many people do that – only to get bogged down in Exodus and then quitting at some chapter in Leviticus.  Read-the-Bible-in-a-year plans also take this approach.  You’ll end up reading 3 or 4 chapters a day, every day.  I have finished a yearly plan like this once.  It certainly had its benefits – knowing exactly how much to read, seeing some familiar New Testament references in Old Testament passages that I don’t routinely read – but you have to be aware of the drawbacks, too.  The challenges with this approach is that you’re mainly reading for information and not life change; also your daily chunk of chapters could easily become an anxiety-driven checkbox for your day.  All in all, I’m glad that I completed a full read of the Bible, because getting a 30,000 ft view of Scripture was great – but I do not have any plans to do it again.

Over the years of reading/studying/teaching the Bible, I have found that the slower approach is better.  Take the text in smaller pieces…think about it, pray about it, and then take what you learn into your daily life.  To help with that, I offer 3 suggestions:

·       Proverbs – Whatever day of month it is, read that chapter of Proverbs.  This is my go-to if I’m not sure what to read next or if I just want to read the Bible while I eat breakfast.  Chapters in Proverbs are easy to drop in anywhere and not lose any context.  Read through each proverb and look for truths you have experienced, perspectives you might not have considered, or situations you can trust God with.  It’s ok to linger on a proverb and just think through it.  Since this blog is posted on the 15th, when I turn to that chapter, I’m immediately challenged with the first verse:

Proverbs 15:1
A gentle answer turns away anger,
but a harsh word stirs up wrath.

 We can easily see the truth in this statement, but let’s dig a little deeper, shall we?  Allow yourself the time to think through questions like:

Why do I immediately recognize this to be true? 
How do I respond to gentle answers? 
How do I respond to harsh words?
Which one am I more likely to give at work? to my spouse? to my kids? to strangers?
Where in my life can God help me to be intentional about giving others a gentle answer?

I’m sure you could follow this train of thought with a few more questions of your own.  Just one verse…and a lot of good applications that can come from it.  These are easily found when you look at the Proverbs chapter that match the day of the month.

·       Psalms – Where the Proverbs are steady, logical life-principles, the Psalms are dripping with emotion and relationship.  The shortest one is just 2 verses (Psalm 117) and the longest is 176 verses (Psalm 119).  There are 150 Psalms, so you could easily read one Psalm per day and have a five month plan laid out for you (maybe spread out Psalm 119 over a few days).  What you’ll find is a lot of raw emotion, especially in David’s psalms.  He wasn’t afraid to tell God exactly how he felt, for better or worse, and in vivid detail.  Don’t get caught up in any graphic details or cultural references you may not understand…instead look for the theme of each psalm and think about why the Israelites would have sung these lines to God.  You might be surprised to find out that ancient people and modern people aren’t all that different in their struggles, concerns, and aspirations.

·       John – The book of John is THE place to start when reading the Bible.  John’s gospel is the only book explicitly written to non-believers to explain who Jesus is, the purpose and result of His mission, and – most importantly – how to obtain eternal life from Him.  The apostle admits that he could have written about any number of scenes in Jesus’ life, but the specific ones that he selected were to convince his readers that Jesus is the Son of God and that by simply believing in Him, anyone can have eternal life.  John gives no additional conditions or requirements.  In this gospel, you’ll find that in order to obtain eternal life, you don’t have to confess all your sins, believe certain facts in a certain order, promise to live better, repent, or make a commitment to follow Jesus – while all those are good things, they are not pre-conditions of eternal salvation.  The only requirement for eternal salvation is that you believe in Jesus for it.  Don’t believe me?  John’s gospel has 21 chapters – read one per day for the next three weeks, and ask God to show you exactly what He requires.

The main thing is that we continually get into our Bibles.  There are too many things that clamor for our attention every day, and this is the book that God has crafted over the centuries in an effort to reveal Himself to us.  Don’t get hung up on what to read next…just take the next step and don’t be afraid to take your time.  It’s more important that you grow in your relationship with God than checking the box on a reading plan each day. 

The focus isn’t on how many times you’ve been though the Bible…instead, how many times has the Bible been through you?

Keep Pressing,
Ken

It's been tough lately

One of the great things about Scripture is that it doesn’t whitewash anyone or gloss over any less-than-perfect situations.  Embarrassing and non-flattering moments are included alongside of impressive miracles.  This is one of the evidences of the Bible being supernaturally inspired: given the number of people who contributed to the Scriptures over the 1500 years it took to write, you would really expect that some author – at some point – would try to minimize their mistakes and/or failings. 

But that’s not what we see.  Instead, we find the heroes of the Bible don’t always act like perfect heroes.  We find them lying, cheating, and betraying each other.  We find them doubting God and His goodness.  Sometimes, we even find them saying really stupid things or just wanting to get away from it all.  Here is just a short list of examples (which would be easy to make into a long list):

·       Adam and Eve had the literal perfect life, and lost it because they thought God was holding out on them (Genesis 3).
·       Jacob leveraged his family members’ weakened conditions against them so he could get what he wanted (Genesis 26-27).
·       Jonah flat-out told God “No.” and ran away (Jonah 1).
·       David wasn’t where he was supposed to be, which led him to an affair with someone he wasn’t supposed to be with (2 Samuel 11). 
·       John Mark deserted his fellow missionaries in the middle of the mission trip.  He just up and left them hanging (Acts 13).
·       After the biggest single-day success of his career as God’s prophet, Elijah fell into loneliness and deep depression (1 Kings 18-19).
·       Noah got drunk and passed out, and his kids had to take care of him (Genesis 9).
·       On his watch, Aaron went along with a rebellion against his brother Moses and against God.  He even formed the golden calf “god” himself (Exodus 32).
·       Samuel, a great prophet of Israel, failed completely as a father.  While his sons were in the ministry, they were all corrupt and took bribes.  They used their religious positions for personal gain. (1 Samuel 8).
·       One day, Peter came to the conclusion that he needed a break.  He decided to leave for a while and go fishing (John 21).

Since the Bible doesn’t hide the flaws and failings of the people of God, I don’t think that we should work so hard to project a “perfect Christian” image.  It’s an easy trap to fall into, though.  We tell ourselves I don’t have the time to tell them the full story…or…they have their own issues and shouldn’t have to deal with ours, too…or…I’m embarrassed because I’ve been a Christian too long to be struggling with this thing…or…others would look down on us for getting stuck on this sin…or…<insert your own excuse here>

 When was the last time someone asked you, “How are you doing?”, and you gave an answer other than “I’m good.”?  But we have the insider information on ourselves, don’t we?  We’re fully aware of which parts aren’t “good” and where we’re struggling. 

So, in the interest of openness…I’ll admit that it’s been hard for me lately.  Of all the things you could imagine that I struggle with, your least-likely guess is my frustration…I’m having difficulty putting in the effort to study the Scriptures.  Ironic, right?  The guy who teaches the Bible is having difficulty with wanting to put in the effort to understand the Bible.  This isn’t a “because of COVID” thing either, it’s been a on-again-off-again struggle for a very long while. 

I don’t write this looking for your sympathy.  I’m not asking for a prayer vigil.  I admit this to you because I want you think about how you look at your pastors and teachers.  Just because we write/teach/preach God’s big ideas and partner with God to bring His truths to your attention…this doesn’t mean that we have everything else in our lives perfectly together or that we don’t also struggle in our walk with God.

Sometimes this living sacrifice (Romans 12:1) wants to crawl off the altar, check out of my responsibilities, and just coast for a while.  I get tired of daily taking up my cross (Luke 9:23) where “self” is to be crucified, and honestly, on somedays…I just don’t pick it up.  When talking about this blog, I have readily told people that I do not write because I am some super-spiritual, strong-Christian type…instead, I believe that God has me write this blog because I am too weak to not have this teaching responsibility.  Part of what keeps me in the Word is knowing I’m accountable to you all on a weekly basis – whether I feel like reading God’s Word or not.  If I wasn’t doing this ministry work, I’m not sure how much (or how little) time I would spend in the Scriptures.  And without God’s voice being intentionally and regularly added to my life, I am unable to withstand the constant barrage of the world’s messaging, distractions, and lies.  This teaching work God has given me is as much for me as it is for you.  While my struggle with studying Scripture is not an “always every day” struggle, it’s definitely there…don’t let a well-written, regularly-delivered email suggest to you otherwise.

So, let’s not hide our struggles from each other.  Let’s not pretend to be the perfect Christian; after all, those don’t exist.  Talk to your spouse about where you are in your walk with God.  Speak with a good friend.  Find a Christian counselor, if need be.  When you think about your pastor or Bible teacher, don’t assume that their walk with God is easier than yours or that they don’t have struggles.  Instead, let’s all take to heart the encouragement given by the author of Hebrews:

Hebrews 12:1-2
…let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Persevering in whatever ministry God has given us will keep us on track for God’s will in our lives now and eternal rewards in the life to come.  Even when we struggle.  Even when we don’t feel like it.  Even when we admit to not having it all together.

Keep Pressing,
Ken

Getting face time with God

I rarely get into long conversations via phone.  Since I live many states away from most of my family, I’m sure this drives them nuts.  Part of my hang up with phone conversations is how only hearing someone’s voice hinders our ability to communicate.  It can be hard to focus on the person we’re speaking with when they are not physically in front of us.  We lose out on seeing facial expressions and body language – both of which are significant contributors to how we communicate with each other.  It’s just not the same as face to face.

Prayer can sometimes feel similar, like an incomplete discussion or like we are have a one-way, long-distance conversation.  How much better would it be to sit on the couch and talk with Jesus than to sit on the couch and pray to Jesus?

In John’s final descriptions of the New Jerusalem, he tells us that

Revelation 22:3-5
The throne of God and of the Lamb will be in the city, and His servants will worship Him.  They will see His face, and His name will be on their foreheads.  Night will be no more; people will not need the light of a lamp or the light of the sun, because the Lord God will give them light, and they will reign forever and ever.

There are some special privileges listed here for those servants.  The first one to note is in verse 4 – They will see his face.

There were many key people that God partnered with in the ages, many who shared a close friendship with God and did great things for him.  One of God’s most intimate friendships was with a man named Moses.  God and Moses met together on numerous occasions, and God’s presence was constantly manifested with the nation of Israel during Moses’ leadership.  If you were looking to identify which individual in history has had the most direct interaction with God, it would be very difficult to argue against Moses being that guy.

On one occasion, Moses reverently asked God “Please, let me see Your glory.” (Exodus 33:18).  Check out God’s response:

Exodus 33:19-23
He said, “I will cause all My goodness to pass in front of you…” But He added, “You cannot see My face, for humans cannot see Me and live…you will see My back, but My face will not be seen.”

Although he was thisclose with God, Moses was unable to see God’s face.

Many years later, Paul – who had his own direct encounter with the glorified, risen Christ – wrote this to the believers in Corinth:

1 Corinthians 13:12
For now we see only a reflection as in a mirror; but then face to face.  Now I know in part, but then I will know fully, as I am fully known.

How different is it talking to someone on speakerphone verses calling them on Skype?  How much more intimate is it to speak with someone face to face, rather than talking with them from separate rooms?  Seeing God’s face is a new level of intimacy with God that will be available in the New Jerusalem. 

And that is something to look forward to.

Keep Pressing,
Ken

Heaven on Earth

Some days I just get tired of people.  Or at least that’s what I say to describe how worn down I feel.  But in all honesty, it’s not so much that individual people that are wearing me down…it’s the clash of their self-tainted agendas with my own self-tainted agenda that leaves me feeling like the ocean has been pounding on the shore of my psyche.

How great would it be if we could just remove everyone’s sin nature from life’s equation?

We get an idea of what it will be like as John moves from describing the exterior of New Jerusalem to what he sees (and does not see) inside the city:

Revelation 21:22-23
I did not see a temple in it, because the Lord God the Almighty and the Lamb are its temple.  The city does not need the sun or the moon to shine on it, because the glory of God illuminates it, and its lamp is the Lamb.

The fact that there was no temple in New Jerusalem is a significant change.  The temple was the central location for the people to meet with and relate to God.  God’s presence resided in the Holy of Holies, the most sacred part of the temple – and it was there that once a year the High Priest would meet with God on behalf of the people.

However, in New Jerusalem God’s dwelling is with humanity, and He will live with them (Revelation 21:3).  Access to God is no longer limited to a representative once per year…His presence will be so constant that His glory will negate the need for a sun in the sky!

The Holy of Holies was built in a cube form, both in the tabernacle (Exodus 26) and Solomon’s temple (1 Kings 6:20).  The cube shape of New Jerusalem also affirms that we have permanently entered into the most intimate of relationships with God – so close that a meeting place isn’t necessary because the entire city is the meeting place.

Revelation 21:24-27
The nations will walk by its light, and the kings of the earth will bring their glory into it.  Its gates will never close by day because it will never be night there.  They will bring the glory and honor of the nations into it.  Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those written in the Lamb’s book of life.

And so the ancient practice of honoring the greatest king by bringing him wealth from your nation will continue in New Jerusalem (e.g. – 1 Kings 10:10, Psalm 72:10-11).  These gifts to honor God will be brought by only those [whose names are] written in the Lamb’s book of life, ones who had previously accepted Christ’s offer of eternal life.

How magnificent will this city be?!?!  No corruption, no lies, no selfishness, no greed, no lust… nothing unclean will ever enter it.  How incredibility freeing would life be, if sin could not interfere?  Think about how smoothly New Jerusalem will function.  When today’s frustrations make you wish a change – your feelings are spot-on.  Our desire for sin’s removal will, one day, be fulfilled.

I hope you are as excited about New Jerusalem as I am…our forever home will truly be “Heaven on Earth”.

Keep Pressing,
Ken

Adam wasn't from Eden

When I was studying for last week’s post, I found something in the text that I hadn’t noticed before.  I have read or heard the Creation account numerous times, but I had missed a certain detail about Adam’s beginnings:

Genesis 2:7-9, 15
Then the Lord God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being.

The Lord God planted a garden in Eden, in the east, and there He placed the man He had formed.  The Lord God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil…The Lord God took the man and placed him in the garden of Eden to work it and watch over it.

So looking at these verses – we find that Adam was created out of the dust from the ground in one place and then was taken east to where God had planted the beginnings of what would become the famous “Garden of Eden”.  Adam’s creation location also comes up after Adam and Eve disobey God and eat from the tree of the knowledge of good and evil.  After God kicked them out of the garden, look for where Adam and Eve went:

Genesis 3:22-24
The Lord God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”  So the Lord God sent him away from the garden of Eden to work the ground from which he was taken.  He drove the man out…

When I finally noticed these references to Adam’s land of origin, I began thinking about the God’s theme, throughout the Bible, of choosing individuals and people groups for specific service – and that their origins do not negatively impact the kind of work God has for them.

To be clear – I’m not talking about “salvation” here.  God didn’t “save” Adam when He took [him] and placed him in the garden of Eden to work it and watch over it.  (Nor was Adam “unsaved” when he was kicked out)  God was calling Adam to a specific type of work and service, and this call-to-work theme repeats itself countless times in Scripture.

Look at what God told Abram when He called him:

Genesis 12:1-3
The Lord said to Abram:
Go out from your land, your relatives, and your father’s house to the land that I will show you.  I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing.  I will bless those who bless you, and I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.

God had a mission for Abram – start a new nation in a new land.  And from one of Abram’s descendants, a nation would be chosen to serve.  God corporately called them to work:

Exodus 19:5-6
Now if you will carefully listen to Me and keep My covenant, you will be My own possession out of all the peoples, although the whole earth is mine, and you will be my kingdom of priests and my holy nation.

Paul also mentioned Israel’s purpose in the beginning of his letter to the believers in Rome:

Romans 2:19-20
and if you are convinced that you [being a Jew] are a guide for the blind, a light to those in darkness, an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law…

There are numerous examples of God calling on individuals (Noah, David, Jeremiah, Paul) and corporate groups (Aaron’s priestly family, David’s kingly descendants, Jesus’ 12 disciples) to do specific work.

While I do not know what specific work you may be called to, or even if you’re not sure if God has personally given you a “specific mission”…know that we, corporately as believers, have been chosen by God:

2 Corinthians 5:19-20
That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.  Therefore, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf: “Be reconciled to God.”

I’m certain that your backstory doesn’t begin in Eden.  But it doesn’t matter how your origin story began – we have a job to do.  God has called us to work, so let’s get to it.

Keep Pressing,
Ken

A front row seat

One of the greatest benefits in a mentoring relationship is the unique access the protégé has with their mentor.  There is the opportunity for private life moments to be shared between them, if the mentor is willing to be completely open.

Moses has now taken on an assistant, or protégé, named Joshua.  One day, while the nation of Israel was camped at the base of Mt. Sinai, Moses receives an invitation to bring the priests and tribal leaders part way up the mountain to fellowship with the Lord.  Moses also brought Joshua to this meeting.

Exodus 24:9-14
Then Moses went up with Aaron, Nadab, and Abihu, and 70 of Israel’s elders, and they saw the God of Israel.  Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself.  God did not harm the Israelite nobles; they saw Him, and they ate and drank.

The Lord said to Moses, “Come up to Me on the mountain and stay there so that I may give you the stone tablets with the law and commands I have written for their instruction.”

So Moses arose with his assistant Joshua, and went up the mountain of God.  He told the elders, “Wait here for us until we return to you.  Aaron and Hur are here with you.  Whoever has a dispute should go to them.”

God personally invites Moses further up Mt. Sinai to receive the law directly from Him.  This meeting will be one of the biggest moments in the young history of the nation of Israel.  This was big-time stuff, definitely not for those who hadn’t left the kiddie table.  Not even the nation’s elders were going.  If there ever was a time to leave the trainee behind, this was understandably one of those times. 

Instead, when God invited Moses, Moses essentially turned to Joshua and said, “That means you, too.”  Moses’ words to the elders were pretty clear: “Wait here for us until we return to you.”  Joshua was going to have a front row seat to watch his mentor interact with God.

This wasn’t the only time, either.

Exodus 33:7-11
Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting.  Anyone who wanted to consult the Lord would go to the tent of meeting that was outside the camp.  Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent.

When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and the Lord would speak with Moses.  As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent.  The Lord spoke with Moses face to face, just as a man speaks with his friend.

Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent.

Every time Moses spoke to God, Joshua was there to watch and listen.  Think of the conversations he overheard.  Imagine the discussions between God and Moses that Joshua was able to witness.  Joshua was able to see what God is like and he was being taught about leadership, governance, and God’s expectations – all personally by God – because of his special mentoring relationship with Moses. 

Joshua could observe God and Moses interact, away from all the noise of the people.  The lessons he learned would affect how he would one day lead the nation.

If you have a mentor, be sure to observe how he or she interacts with God when no one else is around.  If you are a mentor, don’t withhold these moments from your protégé.  Allowing them to observe you pray and wrestle with God will be just as impactful as your teaching.

Keep Pressing,
Ken