It was just a simple wave

We don’t have a fenced-in yard, so for our dog to get his energy out, we need to walk him twice a day.  We don’t mind doing so, because it gets us out of the house and moving, too.  Our neighborhood doesn’t have any sidewalks, but it’s safe enough to walk along the outer edge of the street.  Generally speaking, when cars approach us, they slow down and give us space…but there have been times when people are going too fast and not paying close attention, and I get a little nervous about potentially jumping up into someone’s yard to avoid being hit.

So about a year ago, I came up with a simple step to help the drivers notice us as we walk along the road – as they got close, I’d raise my hand and give a little wave.  Honestly, my initial thought was that the movement would help them see us and give a little extra room, as if my wave was saying “hey…we’re walking here…please don’t hit us!” I typically mouth the words “Thank you” as they pass by, because, well…I appreciate not being hit.

But after a while, something unexpected happened – people started waving back.  And now it’s kinda become a thing.  We smile and wave at the cars that pass by…and I can see a lot of people smiling and waving back, especially kids and passengers.  There’s a pond near our home with a short walking path around it, and there have been times when people in cars would spot us on the pond path and still wave at us, even though we weren’t on the road.  Which means…if you think about it…they’re actively looking for us, and they’re happy to see us.

I don’t think I’m over-stating or embellishing to say that our waving has made an impact for some people.  I can see the look on their faces when they wave at us – maybe we’re the only friendly face they saw today, maybe they find it comforting to know that they always get a smile and wave from us, or maybe they haven’t heard someone tell them “Thank you” in a while. 

While the vast majority of the New Testament was written to believers, telling them how to live in light of their new identity in Christ, many of the authors also addressed how we should act toward those who are not Christians.  Here are just two examples from the Apostle Paul’s writings:

Galatians 6:10
Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith.

Colossians 4:5-6
Act wisely toward outsiders, making the most of the time.  Let your speech always be gracious, seasoned with salt, so that you may know how you should answer each person.

Whatever good our neighbors are receiving from us while we walk, we’re happy to keep giving it.  We have met a number of people in our neighborhood simply because of our dog.  He’s super friendly and an easy connection point to help bridge the conversation gap between strangers. 

As we go about the busyness of our day – gotta go to work, gotta run the errands, gotta walk the dog – let’s not get so hyper-focused on our own agenda that we forget to do work for the good of all around us and make the most of our time.  Doing good work doesn’t have to be some massive community project, it can be a simple “Thank you” and a smile.  People are desperate for warmth in this cold world, so let’s be the ones to show them the warmth that comes from the Light of the World that lives inside us.

Keep Pressing,
Ken

Proverbial life: truly generous

We’re taking a topic-focused tour of the book of Proverbs.  Although Solomon was commenting on life roughly 3000 years ago, his observations ring loud and clear in today’s modern times.  In this blog post, we’ll be looking at a topic that can get muddied up during the Christmas season: generosity.

The gift giving traditions of the Christmas season will often bring the topic of generosity into focus.  However, we can all admit that the hustle and bustle makes it easy to think of generosity as no more than a ritual where various plastic items and shiny things are given and received.  Successfully navigating the parties, gift exchanges, and the ever-looming Christmas morning quickly becomes an exercise in trying to find the perfect plastic or shiny object to “generously” show our affection and care.

Now, I love to give good gifts.  I also love to receive good gifts.  But when we look at Solomon’s wisdom about generosity in the book of Proverbs, we don’t see much in terms of a gift exchange.  Our first proverb looks at what we already have, no need to go shopping:

Proverbs 3:27
When it is in your power, don’t withhold good from the one to whom it belongs.
Don’t say to your neighbor, “Go away!  Come back later.  I’ll give it tomorrow” – when it is there with you.

Putting someone off is the opposite of being generous.  If we have the ability and capacity to do good – especially to your neighbor – then let’s hop to it!  Providing good in the moment it’s needed is not only generous, but shows how much you value your neighbor and their well-being.  We can easily detect when someone is putting us off, especially when we could use their help.  Let’s not put others in that situation.  Let’s be known for our timely generosity.

Our second proverb almost reads like a contradiction to our instincts:

Proverbs 11:24
One person gives freely, yet gains more;
another withholds what is right, only to become poor.

How in the world can you “gain more” if you’re always giving it away?  And if I keep my hard-earned money, it sure doesn’t seem like I will become poor.  This proverb doesn’t make sense, from a materialistic point of view.  And yet…it’s been my experience that the most generous Christians always seem to have the means to be generous, and those of us who get Scroogey with what God has given us ends up losing it somehow.

Our third proverb is the very next verse, which continues the thought:

Proverbs 11:25
A generous person will be enriched,
and the one who gives a drink of water will receive water.

If you take the larger view, that what you gain from giving generously isn’t only money, then these two proverbs open us up to a whole new realm of possibility.  Here is a short list of how we will be enriched when we choose to give freely: we meet someone’s need, we express compassion, we form a new connection, we strengthen relationships, and we affirm God’s others-focused priorities.  When we are miserly and withhold what is right, we gain none of those. 

Our last proverb points us to a practical place to start being generous:

Proverbs 28:27
The one who gives to the poor will not be in need,
but one who turns his eyes away will receive many curses.

Once again, when we read “the poor”, our immediate thought goes to how much money another person doesn’t have.  There are many in financial distress that could use some relief; however, we often turn our eyes away and justify doing so by pledging to give more when we are in a “better financial position” to do so.  But…there are many ways to meet the needs of “the poor”, i.e. – someone who has less than you: less skills, less opportunity, less education, less awareness of God’s love.  Don’t let your own financial situation prevent you from sharing in the places you are rich.

Based on Solomon’s proverbs, our capacity for generosity is more about our willingness to share what we have than it is about what we are able to go out and buy.

Keep Pressing,
Ken

Pause and recognize value

We humans have a love/hate relationship with principles.  We love the way they wrap a direction into a little nugget of truth, but we struggle to agree on how to actually apply the principle…because you may apply it differently than I would.  Honestly, a lot of our arguments come down to a disagreement on how to live within our society’s principles. 

So, what do we do to cope with this conflict?  Usually…we end up making a ton of rules.  For example: Companies and organizations can boil their mission statement down to two or three sentences, while at the same time, their employee handbook has to be split into separate volumes as they explain the rules and guidelines which are rooted in the mission statement.

Ancient Israel was no different.  God gave them the 10 Commandments, and while they are pretty cut-and-dry (e.g. – Do not murder, Do not commit adultery, Do not lie), there were questions to be asked about some commandments, like – What, exactly, is coveting and at what specific point am I guilty of it?  How do I honor my parents and when does my responsibility to God affect that relationship?

The Sabbath question was especially tricky for them.  Here is the commandment, in its entirety:

Exodus 20:8-11
Remember the Sabbath day, to keep it holy.  You are to labor six days and do all your work, but the seventh day is a Sabbath to the Lord your God.  You must not do any work – you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.  For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day.  Therefore the Lord blessed the Sabbath day and declared it holy.

The biggest question the Israelites had about this commandment was – I understand why we don’t work on the Sabbath, but what, specifically, constitutes “work” so I don’t violate this commandment?

This “What is work?” question was debated and argued all throughout the Old Testament times.  Various rabbis, scribes, and religious sects all had their own interpretation, and instead of replacing the previous teaching, any new rule/guidance was added on top of existing tradition and teaching.  By the time Jesus began His ministry, the non-work rules included directions around farming: no sowing, reaping, threshing, grinding, or baking.  There were rules against sewing, writing, starting a fire, carrying items, and even limiting how far you walked (no more than about 1/2 of a mile).

And if you didn’t adhere to these rules, you were considered by the religious/political leaders to be a Sabbath-breaker, a sinner, and someone who was inviting the wrath of God into your life.

A continuous point of contention between Jesus and the Pharisees (religious leaders) was Jesus’ refusal to follow their man-made rules.  One Sabbath, Jesus and His disciples were passing through some grainfields.  A few of the disciples were hungry and picked off some grain heads, rubbed them in their hands to remove the chaff, and then ate the grain.  The Pharisees saw this and accused the disciples of breaking the Sabbath.  You can read the full account and Jesus’ rebuke to the Pharisees in Matthew 12:1-8.  We’re picking up the scene with what happened a little later on that same Sabbath day:

Matthew 12:9-10
Moving on from there, [Jesus] entered their [the Pharisees] synagogue.  There He saw a man who had a shriveled hand, and in order to accuse Him they asked Him, “Is it lawful to heal on the Sabbath?”

Rabbinic teaching of the time only allowed medical assistance on the Sabbath in extreme cases of life and death.  Obviously, the man with a shriveled hand wasn’t in danger of dying and probably had his condition for some time.  In the Pharisees’ minds, if Jesus were to heal the man properly and not work on the Sabbath, then He should wait until the next day.  However, Jesus didn’t answer their question with a “yes” or a “no”…instead, He called out their hypocrisy.

Matthew 12:11-12
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out?  A person is worth far more than a sheep; so it is lawful to do what is good on the Sabbath.”

Let’s pause right here.  If the Pharisees were willing to help out an animal on the Sabbath, why would they consider helping a person to be an act of sin?  The original point of the fourth commandment was to set aside the Sabbath day to God, imitating His example of resting from His creation labor.  Only through twisted logic and flawed tradition do we end up with a situation where it is considered more holy to leave a person in their suffering than it is to do something that will help them.

Jesus’ point looks at the correlation between value and effort.  The things we value, we make an effort to rescue.  Sheep were an important part of Jewish society, they had both income value and religious sacrificial value.  It’s no surprise that the Pharisees would want to rescue a sheep that fell into a pit, because if they don’t, the sheep would likely panic and die.  The tragedy was that they did not apply this same level of value to other people – so they used their religious piety to avoid putting in the effort.  But, as Jesus pointed out, is it really honoring to God to avoid doing good for others?

After pointing out their duplicity, Jesus shows them the right thing to do:

Matthew 12:13
Then He told the man, “Stretch out your hand.”  So he stretched it out, and it was restored, as good as the other.

It’s easy to look at this situation and comfortably chuckle at how Jesus was able to “stick it” to those stuffy religious leaders.  I’m sure we could all think of some people that need to be “put in their place” regarding the contradiction between their religious words and their heartless actions.  But we need to be careful here…lest we fall into the same trap.

If our car breaks down and we’re on the side of the road, we do everything we can to fix the situation.  We change our plans.  We call for help.  We pay the money we need to in order to have the car restored to working order as soon as possible.  We might gripe about it, but the car has too much transportation value for us to be without it for any length of time.  Suddenly being down a vehicle can cause a pretty big change in your family’s plans, dynamics, or ability to generate income. 

There are a lot of broken down people out there.  There is a need for us to step in and do what is good, even if that person doesn’t fit in with our man-made traditions that have become “Christian society” norms.  People can be restored when we give up our religious hypocrisy and see others as Jesus saw them.

Are people not worth more than our cars?

Keep Pressing,
Ken

Alex Trebek and thoughts on eternity

I’ve watched Jeopardy as long as I can remember.  While growing up, like many US families, our five-nights-a-week routine was to watch Wheel of Fortune and Jeopardy.  For me, this familiar routine lasted through grade school and Junior High, but dwindled a bit when I was a busy High School student.  As you can imagine, I didn’t have much time for a nightly quiz show when in college or starting out in my career…but I was always aware that Alex Trebek was still running the show.  That thought was always steadying, in a comfortable sort of way.

The last several years, my wife and I have found ourselves watching more of Wheel and Jeopardy.  Maybe it’s because of our months of 2020 COVID lockdown, but we probably watched and enjoyed the gameshows more than any previous year.  However, it was still a “watch-it-if-you-feel-like-it” situation each evening.  No urgency to see that night’s show.  The news of Alex Trebek’s recent passing wasn’t all that surprising – I mean, after all, he was 80 years old and fighting one of the most difficult cancers known to man.  Like many Americans, the news left me feeling as if some part of my childhood had also died.

But in the short time since he passed, I have noticed a change in my nightly habits…I’m much more intentional about making time to watch Jeopardy.

Maybe watching Alex’s final episodes is a weird way to cope with the idea that a consistent voice from my childhood is now gone.  Perhaps I’m looking for signs that his time was almost up.  But what I think my intentions boil down to, is this – his last episode will be aired on Christmas day, and that’s not very far from now.  I recognize that time is running out.

Tight deadlines and impending endpoints force us to focus; however, we also find the opposite is true – when deadlines are far off in the distance and the endpoint isn’t near, we tend to slack off.  We allow ourselves to be distracted.  If I was told in 2010 that Alex Trebek would stop hosting Jeopardy by the end of 2020, would I have started watching it more?  Likely not…

I think I finally understand why God doesn’t tell us the exact dates of His plan for human history – because we would treat Jesus’ return like the time in college I stayed awake all night to read the Odyssey and write a 5 page paper the night before it was due.  Never mind that I was given weeks of notice to complete the assignment…I waited until the last moment possible to start.  I procrastinated until it was nearly too late, and I was not in good shape afterwards.

Another danger would be that if we knew Jesus would not return for another 250 years…would we continue to live for Him, or would we give in to simply living for ourselves?

But we still want to know when God’s plan will unfold, don’t we?  Well, so did the disciples.  Here’s what Jesus had to say when they asked about the timing of His triumphal return:

Matthew 24:36, 42-51
Now concerning that day and hour no one knows – neither the angels of heaven nor the Son – except the Father alone…Therefore be alert, since you don’t know what day your Lord is coming.  But know this: If the homeowner had known what time the thief was coming, he would have stayed alert and not let his house be broken into.  This is why you are also to be ready, because the Son of Man is coming at an hour you do not expect.

Who then is a faithful and wise servant, whom his master has put in charge of his household, to give them food at the proper time?  Blessed is that servant whom the master finds doing his job when he comes.  Truly I tell you, he will put him in charge of all his possessions.  But if that wicked servant says in his heart, ‘My master is delayed,’ and starts to beat his fellow servants, and eats and drinks with drunkards, that servant’s master will come on a day he does not expect him and at an hour he does not know.  He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

Jesus doesn’t want His disciples to focus on the day of His arrival, He wants them to focus on their faithfulness until His arrival.  Look at Jesus’ parable – their status as servants is not in danger; however, their fellowship with the master and their future opportunities are at stake.  A faithful servant will be rewarded, whereas an unfaithful servant will be embarrassed, demoted, and regretful.

Paul said something similar to the believers in Thessalonica when speaking about the day of Christ’s return to rapture His church.  They were actually afraid that they had missed the event and had been left behind:

1 Thessalonians 5:1-6, 8
About the times and the seasons: Brothers and sisters, you do not need anything to be written to you.  For you yourselves know very well that the day of the Lord will come just like a thief in the night.  When they say, “Peace and security,” then sudden destruction will come upon them, like labor pains on a pregnant woman, and they will not escape.

But you, brothers and sisters, are not in the dark, for this day to surprise you like a thief.  For you are all children of light and children of the day.  We do not belong to the night or the darkness.  So then, let us not sleep, like the rest, but let us stay awake and be self-controlled…But since we belong to the day, let us be self-controlled and put on the armor of faith and love, and a helmet of the hope of salvation.

It’s best we don’t know the exact day of Jesus’ return…we would not handle that information very well.  There will not be an announced deadline for our work to be turned in.  We won’t know ahead of time when the last episode of human history will broadcast.  However, Jesus does not want us to worry about when He arrives, but for us to maintain our faithfulness until He arrives.  For those of us who take that challenge and do it, there are great rewards to be had!

For some encouragement, let’s look at something Paul wrote to the believers in Galatia:

Galatians 6:7-10
Don’t be deceived: God is not mocked.  For whatever a person sows he will also reap, because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.  Let us not get tired of doing good, for we will reap at the proper time if we don’t give up.  Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith.

Keep Pressing,
Ken

My truck taught me how to share

I had a pickup truck when I was younger.  I used it to haul my stuff to college, help others move their large bulky items, and I and loved driving it around.  But after about a year and a half, I totaled it when I lost control on some black ice.  Ever since then, I’ve wanted to get another one…but we were not in a financial position to make that happen.

After we purchased our first house, there were times we just needed a truck – whether it was to get rid of stuff, to bring home a large item purchase, needing to haul away annual yard waste, loading up firewood every fall, or whatever.  We did the best we could with what we had – clearing out the seats in the back of my wife’s minivan or sometimes renting a U-Haul.  Eventually, however, a good friend offered me the use of his truck whenever we needed it.

I gladly took him up on his offer.  So several times a year, over the course of nearly 10 years, we would car-swap for a day and I would be able to take care of the task at hand.  My friend was generous like this whenever I would ask, simply willing to share what he had and help us out. 

Of course, I would heap thanks upon him and return the truck with a full gas tank…but I would always look forward to the day when I would (hopefully) have a truck of my own.  My friend was a perfect example of what the author of Hebrews encouraged his readers to do:

Hebrews 13:16
Don’t neglect to do what is good and to share, for God is pleased with such sacrifices.

As the recipient of my friend’s constant generosity, I understood the first half of the verse quite well.  I reaped the benefit of his willingness to do good to others and to share the resources he had.

However, I had no understanding of the second half of the verse.

As far as I knew, he was only sacrificing his time when he didn’t have the truck readily available.  But my perspective changed recently – when we were finally able to purchase our own truck.

While we were in the process of evaluating vehicles and shopping around for the best deal, I told many friends that I would be more than willing to help others out.  I wanted to follow my friend’s example.  I wanted to share what God has given us and do what is good to those around me. 

Shortly after we made the purchase, another friend asked if he could borrow the truck to pick up a couch someone was giving him.  I told him, “Sure, I will gladly come with you and help you haul the couch.”  However, he said that between him and his wife, they didn’t need the extra set of hands.  They just needed a way to transport the item.  It was in that split second I understood what the word sacrifice meant in this case – I was being asked to give up something I loved, to put total control in the hands of another.  Temporarily give up, sure…but I had no guarantee of what would happen, and I would not be there to prevent anything bad from happening…

I did my best to keep a straight face and not betray the flash of conflict I was experiencing while my friend and I made arrangements for when he could come get the truck.  I’ll even admit to being slightly panged when they drove away, but God had already begun to teach me the value of loosely holding on to the things He gives me and that He is pleased when we act like Him.

When we keep all the things we have close to us or hoard the money God has entrusted to us, our entire worldview becomes very self-centered.  And, of course, when we are constantly looking at ourselves, we’re not looking toward God.

What, then, is the best remedy for our selfishness?

Hebrews 13:16
Don’t neglect to do good and to share, for God is pleased with such sacrifices.

Keep Pressing,
Ken
 

Will evildoers get away with it?

Other people sure can drive me crazy sometimes.  I am usually able to forgive a one-off type of mistake, but, in all honesty, those who habitually and knowingly do what’s wrong really irritate me.  Why do I find their behavior so agitating?  Maybe it’s their blatant selfishness…maybe it’s their ‘luck’ at avoiding consequences for their actions…maybe it’s the harm their actions can cause to others…perhaps it’s all of those, or even something else.  The bottom line, though, is that I find their repetitive evil behavior both vexing and frustrating.

If you can identify with me, we can take some solace in that this is not a new issue.  No matter how many times the news blames the Millennials or the GenXers, the problem of evil people “getting away with it” has been a human condition for quite some time.

In fact, some 3,000 years ago David was dealing with the same issue.  However, instead of simply lamenting the problem, he had a fix for it.

Psalm 37:1-3
Do not be agitated by evildoers;
do not envy those who do wrong.
For they wither quickly like grass
and wilt like tender green plants.

Trust in the Lord and do what is good;
dwell in the land and live securely.

David’s answer is to look past the immediate problem with the evildoer.  Instead, he encourages taking the long-view.  The long-view is looking at life from God’s perspective.  Although someone’s selfish actions are bothersome now – and it looks like they’re getting away with it – in the grand scheme of things, their time is very brief.

They may look strong for the moment, but they will wither quickly…and wilt like weak plantlings.  David says that our focus shouldn’t be all wrapped up in what the wicked are doing; instead, we should be focused on what we are doing before the Lord.

Interestingly, verse 3 could also be translated like this:

Trust in the Lord and do what is good;
dwell in the land and cultivate faithfulness.

This play on words reinforces David’s long-view perspective.  He’s contrasting the short-term thinking of the evildoer with the long-term approach of those who look to the Lord. 

It takes time to cultivate something, but it especially takes time to develop faithfulness.  Remember too that at this time in Israel’s history, they were living in the land God had promised to Abraham’s descendants.  They were where God wanted them to be.  No matter what they saw or how they felt about what was going on around them, God knew exactly where they were.  They hadn’t been forgotten – even if other people were acting like God wasn’t paying attention to their actions.

So, whenever we find ourselves getting all twisted up over the state of world or the selfish choices other people make, we need to stop fussing and take the long-view.  Our responsibility isn’t to fix them.  Instead we are to trust in the Lord, do what is good, and live faithfully where God has us.

Keep Pressing,
Ken
 

Laying the foundation

I’ve been fascinated by harmonicas for a while now.  Listening to people who can pull a harmonica out of their pocket and just jam away on some jazzy, country, or bluesy music has made me want to do so as well.  I never acted on that desire, until recently.  And I learned something rather important – playing the harmonica isn’t super easy.  In fact, some parts of it are rather difficult.

The first skill to learn is to blow and draw single-hole notes clearly.  Makes sense to start there, but that’s easier said than done.  And my lips got sore/tired after about 10 minutes of squeaking around, so I had to wait until the next day to try again.  Day two wasn’t any better.  Neither was day three.  It took me months of work before I could play a scale without messing it up (and mess ups still happen, occasionally). 

The next skill to learn is to move around the harmonica, playing notes out of order so that I play a recognizable tune.  More work, and still not easy.  I’m much better at it now, after another couple of months, and I can now get about 80-90% of “She’ll be Coming Round the Mountain” on a consistent basis.

On the horizon is a skill called ‘bending’.  It’s being able to change notes using the same hole by changing the position of your tongue and throat.  The video instructor I’m following called the practice time of learning this skill the ‘dark hours’ of learning to play.  He warned that it will take some time, and that it takes some people longer than others to figure out how to consistently bend notes.  His tone and cautiously chosen words were a little unsettling…but he did reassure that this skill is the gateway to learning all the jazzy, country, and bluesy jam session stuff that I really want to play.  If I don’t spend this time grinding through the ‘dark hours’, then I will be unable to play the harmonica to its full potential.  I’ll miss out on what I’m capable of because I won’t have the foundation I need to play like that.  But who knows how long it’s going to take for me to get this part figured out…

We’ve been looking at a passage from Paul’s letter to Timothy, who is overseeing the church in the melting-pot metropolis of Ephesus.  While being poor has its own challenges (and Paul addressed some of them earlier in this letter), Timothy also needed to instruct the wealthy members of the church how to handle their finances in a way that is productive and honors God. 

If we modern-day, American believers widen our lens to include the rest of the world, we quickly see that we too fit Paul’s definition of those who are rich.  With our smart phones, cable TV, and cars, in addition to our air conditioning, clean water, and indoor plumbing…It’s hard to argue that we’re “not that rich”.  Here are the things Paul says we need to learn:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being others-focused like this does not come naturally, though.  We’re ok saying polite things and throwing a little money in the offering plate at church.  But we know that if we’re going to really do what God is asking of us here – do good…be rich in good works…be generous…be willing to share – that is asking for a change in us at a deeper level.  We’re going to have to take on our deep-seeded attitudes about ‘my time’ and ‘my money’.

And that wrestling match is hard.  When we finally step out and try to follow God’s instructions here, we find that we’re not very good at it.  It’s more uncomfortable that we want it to be.  We struggle with questions like ‘How will I know when I should help someone financially vs when it would be unwise to offer money?’ and ‘What does be generous really mean for my level of income?’ and ‘If I give and share when I really don’t want to, does that “count”?  Does God still consider my actions to be “good”, or should I skip giving until don’t feel any resentment about it?’.

Wrestling though these kinds of questions will be some dark hours.  We might be ok with being generous today, but lose the fight tomorrow.  We will want to throw in the towel and go back to just being nice (and comfortable).  We’ll get to the point where we can handle our wealth 80-90% of the time, and then lapse back into a selfish attitude. 

But it will be worth it in the end, He says.  Our work now, when it’s hard, is laying a good foundation for the age to come.  Learning how to be wealthy AND others-focused is the gateway to being able to partner with God in Eternity Future.  Without this practice time, we won’t be able to fully do the things we were made to do. 

I can’t answer your ‘dark hour’ wrestling questions, but God can.  My advice (for you and me) is to keep practicing.  Let’s trust God in this and take hold of life that is real.  Eternity future awaits.  Let’s make sure we’re prepared to partner with God and fully enjoy it.

Keep Pressing,
Ken

Passing the torch

We won’t get to accomplish everything we want to do in this life.  There will be activities and achievements which will escape our grasp.  Sometimes we will be held back by our own decisions, for better or worse.  And yet other times, it will be God’s choice that the task should be handed off to someone else.

As David was nearing the end of his life, he looked at his beautiful palace and lavish amenities.  David compared his living situation to the tabernacle of the Lord, which was still in the same tent-configuration that Moses had commissioned during Israel’s travels through the desert before entering the Promised Land.  David wanted to rectify this gross discrepancy.  He desired to honor the Lord with a proper place of worship, with a design that expressed the greatness of the Lord.

Although David desired to do a good thing, God didn’t want him to do it.  Instead, that project would be given to his successor.

1 Chronicles 22:6-10
Then he summoned his son Solomon and instructed him to build a house for the Lord God of Israel.  “My son,” David said to Solomon, “It was in my heart to build a house for the name of the Lord my God, but the word of the Lord came to me: ‘You have shed much blood and waged great wars.  You are not to build a house for My name because you have shed so much blood on the ground before Me. 

But a son will be born to you; he will be a man of rest.  I will give him rest from all his surrounding enemies, for his name will be Solomon, and I will give peace and quiet to Israel during his reign.  He is the one who will build a house for My name.  He will be My son, and I will be his father.  I will establish the throne of his kingdom over Israel forever.’ ”

David desired to do a good thing for God and he was called “A man after God’s own heart”…but he was still told “No.”  That had to have stung.  David could have stopped his desire right there, thrown up his hands, and basically told his young protégé “Good luck with that.  Apparently God says that it’s your job, not mine.” 

Instead, he takes the time to encourage Solomon:

1 Chronicles 22:11-13
“Now, my son, may the Lord be with you, and may you succeed in building the house of the Lord your God, as He said about you.  Above all, may the Lord give you insight and understanding when He puts you in charge of Israel so that you may keep the law of the Lord your God.  Then you will succeed if you carefully follow the statutes and ordinances the Lord commanded Moses for Israel.  Be strong and courageous.  Don’t be afraid or discouraged.”

But David didn’t give Solomon only instruction and well wishes.  He also gave Solomon a massive head start in gathering materials and resources for this significant task:

1 Chronicles 22:14-16
“Notice I have taken great pains to provide for the house of the Lord – 3,775 tons of gold, 37,750 tons of silver, and bronze and iron that can’t be weighed because there is so much of it.  I have also provided timber and stone, but you will need to add more to them.  You also have many workers: stonecutters, masons, carpenters, and people skilled in every kind of work in gold, silver, bronze, and iron – beyond number.  Now begin the work, and may the Lord be with you.”

David couldn’t do what he wanted to do for God, because God had designated that accomplishment for someone else.  Instead of sulking or giving up on his desire, David trusted God’s plan and wisely rerouted his energies into mentoring and assisting his protégé.

One of the ways God keeps a mentor’s ego in check is to tell him or her “No.”  We need to exercise trust and humility when those moments come.  If we desire to do a good thing, but God prevents us from doing so, then we can trust that God has something greater in mind.

When our mentor hands us a significant task or ministry, we also need to exercise trust and humility.  We may even believe that our mentor is better suited for the work than we are.  However, when God signals that it’s time to pass the torch, we must trust His timing and go for it.

Keep Pressing,
Ken

God's part and God's path

Sometimes, our relationship with God feels very one-sided, like it’s all on us to figure out what God desires in our lives.

We go through the motions of life, doing what we would claim is our “best”, and we figure that if lightning doesn’t strike, we must be doing alright in God’s eyes.  We generally want to make good choices, we’d like to have more than a friendly bond with God; but when it comes to actually developing these skills…most of us think we’ll eventually figure it out as we go through life’s circumstances.

The author of Psalm 119 wanted those same things, but he also knew the best way to pursue them.

As much as the psalmist wanted to the do the right thing, and make the wise choices…as much as he desired a relationship with the One whose judgments and decisions are always good…as much as he wanted to enjoy the quality of life that comes only from knowing the Lord intimately…

The psalmist knew one thing for sure, one thing that he understood at a deeper level…deeper than his desires – he recognized that he can’t have that direction, that relationship, that life…unless the Lord shows him how.

As you read this section of Psalm 119, look for the psalmist’s dependency on God.  What does he need God to do?  What is God’s part in this relationship?

Psalm 119:33-40
Teach me, Lord, the meaning of Your statutes, and I will always keep them.
Help me understand Your instruction, and I will obey it and follow it with all my heart.
Help me stay on the path of Your commands, for I take pleasure in it.
Turn my heart to Your decrees and not to material gain.
Turn my eyes from looking at what is worthless; give me life in Your ways.
Confirm what You said to Your servant, for it produces reverence for You.
Turn away the disgrace I dread; indeed, Your judgments are good.
How I long for Your precepts!  Give me life through Your righteousness.

The psalmist is open and bare before the Lord.  There is no false bravado here, and he makes no attempt to hide his deficiencies.  The psalmist knows that he cannot live the life that God made him for unless God tells him how it’s done. 

The beauty of it all is that after honestly recognizing this, and admitting it to the Lord, he is willing to do whatever the Lord asks, to walk in whatever path the Lord directs him to follow. 

How often do we admit our weakness to the Lord?  Sure we might ask for a little “help” with one struggle or another…almost as if we believe that we’ll probably make it there eventually on our own, but it sure would be nice if God gave us a little boost right now…you know, if he could just speed up this maturity process a little bit, we’d appreciate it.

Instead, we should follow the psalmist’s example of admitting that we are completely helpless unless God shows us His path.  In each verse of this section, the psalmist recognized the necessity of God’s active intervention into his life.  Until we admit our inability to figure out God’s ways on our own, we won’t be able to completely follow the path He has laid out for us in His Scriptures.

Keep Pressing,
Ken

Listening and Doing

Titus 3:14-15 Our people must learn to devote themselves to doing what is good, in order that they may provide for daily necessities and not live unproductive lives.  Everyone with me sends you greetings.  Greet those who love us in the faith.  Grace be with you all.

Paul ends his letter with a similar personal touch that began the letter with.  He deeply cares for his young protégée Titus, and Paul wants him to know that there is love and support from other believers for the Cretan church.

Interestingly enough, the final you in the last sentence, Grace be with you all, is plural.  While Paul obviously desires that the Cretans would consciously live within God’s grace, the plural here seems to indicate that this letter was to be read to the entire Cretan congregation.  Having the letter read aloud was normal for Paul’s letters that were sent to an entire church; however, Paul also expects that his personal letter to Titus would be shared with the general church audience.

Hearing the Scriptures has a different effect on us than simply reading the Scriptures.  I encourage you to try this exercise – read Paul’s entire letter to Titus out loud.  It will take less than 10 minutes and, based upon what we’ve learned by studying this text, think about what topics or ideas jump out at you when you hear the letter read aloud.  Make a note of those observations and talk to God about them.

A second exercise to try – which may be even better than the first – would be to have someone else read Titus to you.  Don’t follow along in the text.  Just listen.  Hearing someone else convey the Scriptures while we intently listen puts us into the sandals of the letter’s first recipients.  Having the letter read to us also gives us the chance to learn something new, as the reader may emphasize the words in the text in ways that we normally wouldn’t when we simply read it in our minds.

If you try either of the exercises (and I hope you try both), you’ll certainly encounter Paul’s major theme that we’ve seen throughout the letter – namely that God’s people should purposely focus on doing good.  Eight times in the forty-six verses, Paul brings up the topic of doing good.  That’s a lot of emphasis within such a short letter, but that was the Cretan believers’ next step.  Based upon their new relationship with God, which is due to Christ’s sacrificial death on the cross, the Cretan believers were to actively pursue becoming change-agents for good within the corrupt society around them.

Here is a rundown of Paul’s direct mentionings of doing good:

1:8 Church leaders should be one who loves what is good
1:16 False teachers are unfit for doing anything good
2:3 Older women are to teach what is good to the younger women
2:7 For the young men, Titus is to set an example by doing what is good
2:14 Jesus redeemed us from sin so that we would be eager to do what is good
3:1 All believers are to be ready to do whatever is good
3:8 Knowing the salvation message helps believers to devote themselves to doing what is good
3:14 Believers must learn to devote themselves to doing what is good

Now that we’ve finished our look into Paul’s letter to Titus, we have a question to consider:

Will I choose to act like the Cretan I was before I met Jesus, or will I devote myself to living the life that he rescued me for?

Keep Pressing,
Ken