This may be why God hasn’t answered

Have you ever tried to bargain with God?  What were you asking for?  What did you offer?

Common things we ask for:
Removal from a difficult circumstance
Safety, security
Financial success
Healing from illness
A specific person to be our spouse

Common things we offer:
We’ll go to church every week
We’ll give money to the church or to the poor
We’ll never ask for anything again
Promise to stop swearing or smoking or drinking, etc.

The ancient Israelites often took the same approach when they wanted something from God.  One of the ways they would “bargain” is by instituting a fast on a particular day of the week.  Very religious Israelites would fast on two separate days each week.  A “fast” is where you give up something, typically food, for a period of time.  They intended to get God’s attention and favor based upon them denying themselves food, and doing this as a sacrifice to God.  However, they weren’t getting the results they wanted:

Isaiah 58:3
“Why have we fasted, but you have not seen?
We have denied ourselves, but you haven’t noticed!”

In Israel’s context, the feelings of hunger felt throughout the day were supposed to remind them of their need for God.  Just as the body relies on a daily intake of food, they should also rely on a daily intake of God.  While they went through with the sacrificial activities of the fast, God took issue with how the Israelites were treating the rest of their day:

Isaiah 58:3-5
“Look, you do as you please on the day of your fast, and oppress all your workers.  You fast with contention and strife to strike viciously with your fist.  You cannot fast as you do today, hoping to make your voice heard on high.  Will the fast I choose [to respond positively to] be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes?”

For God, the purpose of a fast wasn’t for someone to just go through the motions of denying themselves and acting religious.  Notice that their fast was self-focused: a person denies himself, bows his head, spreads out sackcloth and ashes.  Instead, the kind of sacrifice God was looking for from those who fast included other people:

Isaiah 58:6-7
“Isn’t this the fast I choose:
To break the chains of wickedness,
to untie the ropes of the yoke,
to set the oppressed free,
and to tear off every yoke? 

Is it not to share your bread with the hungry,
to bring the poor and homeless into your house,
to clothe the naked when you see him,
and not to ignore your own flesh and blood?”

It’s as if God is saying, “You want to deny yourselves, out of reverence to Me?  Then deny your claim on your time and help rescue other people from their chains and oppression.  Don’t just deny yourself the food in your house, but instead give it away to someone who doesn’t have any.  Give the space in your home, give away your clothes, and give love to your family.”

God doesn’t want religious robots.  If He wanted puppets, then He would have created them.  God doesn’t want self-centered sacrifices, either. 

But if…IF…the Israelites were to sacrificially fast the way God described, then this is how He promised to respond:

Isaiah 58:8-12
“Then your light will appear like the dawn, and your recovery will come quickly.
Your righteousness will go before you, and the Lord’s glory will be your rear guard.
At that time, when you call, the Lord will answer,
when you cry out, He will say, ‘Here I am.’
If you get rid of the yoke among you, the finger-pointing and malicious speaking,
and if you offer yourself to the hungry, and satisfy the afflicted one,
then your light will shine in the darkness, and your night will be like noonday.

The Lord will always lead you, satisfy you in a parched land, and strengthen your bones.
You will be like a watered garden and like a spring whose water never runs dry.
Some of you will rebuild the ancient ruins; you will restore the foundations laid long ago,
you will be called the repairer of broken walls, the restorer of streets where people live.”

What would it be like to have a reputation that reads like that???
What would it be like to have a relationship with God like that???

There are so many incredible benefits listed here, but there’s a condition in the middle of the section that shouldn’t be missed – if you offer yourself to others.  Not “sit in a church pew.”  Not “throw a few more dollars in the offering bucket.”  Not “try harder to avoid doing bad habits.”  Not making promises to God you probably won’t keep.

Maybe you’ve prayed.  Maybe you’ve promised.  Maybe God is looking for a different sacrifice before moving in your life…and it starts with us moving in the lives of those around us.

Keep Pressing,
Ken

Clock's ticking

There never seems to be enough time…at least not enough time to do the things I want.  As I have gotten older, I’m recognizing just how fast time moves and how short our lives truly are.  There seems to be a daily battle on several fronts with regards to my time: work responsibilities, family responsibilities, unexpected demands…it’s far too easy to descend into survival mode and just live there.

If you’ve been in Christian circles long enough, you’ll have heard the phrase, “make the most of your time, because the days are evil.”  That phrase has always struck an ominous tone with me, to say that each day was “evil” in some way.  As usual, reading the verse in context gives us a better understanding of what God is actually saying.  Here’s the full sentence:

Ephesians 5:15-16
Pay careful attention, then, to how you live – not as unwise people but as wise – making the most of the time, because the days are evil.

Typically, any teaching on this verse will focus on the last phrase “because the days are evil”.  I can understand that, since the phrasing is a little different than what us modern folks are used to.  The best explanation I’ve heard taught that the “days are evil” phrasing should be understood as the “days are working against you” or “time stops for no one” – which is why Paul begins with saying we should pay careful attention to how we live.  In the context of the previous verses, Paul discusses living as children of the light among the darkness – so, this explanation of the “days are evil” fits in with the context of the passage.  As always, context clarifies what we read.

However, I must admit that this hasn’t felt very impactful.  I’m certain this is a “me-thing” and not an issue with the text, but whenever I’ve heard teaching on this verse, I’ve pretty much just nodded in agreement and then gone on with living life.  I don’t remember any immediate transformation or change in thought because I’ve read it or listened to teaching on it.

A few weeks ago, I mentioned that I discovered that I had spent over 15 hours in one week playing a game on my phone.  Since that time, I have turned on a timer to help me reduce the amount of time that I’ve been spending there.  The timer keeps track of my total time per day, so if I play a little at lunch and a little on break, or a little in the evening, I won’t lose track of how much of my day I’m actually devoting to this small piece of entertainment. 

It amazes me how quickly a 30 minute timer can go by if I’m not paying attention, but this timer helps me recognize when it’s time to stop with the entertainment and move on to something more useful.  God’s been working on me recently, pointing out how I’m spending my time.  If I’m not being intentional with my time, then it’s easy to let it fritter away…because the days are evil and they’re working against me.  Time isn’t on my side.  Time isn’t on your side, either.  The clock is ticking, and we can’t stop it.

Which brings me back to Ephesians 5:15-16.  Rather than focusing on what I can’t control – the days being evil – there is another part that I can control: making the most of the time I have.  The Greek phrasing literally says “buying back the time”.  Other Bible translations aptly render the phrase as redeeming the time.

To me, this resonates.  To redeem something is to pay a price in order to recover something valued.  This concept also fits in perfectly with Paul’s context a little earlier in this letter:

Ephesians 4:32-5:2
And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.  Therefore, be imitators of God, as dearly loved children, and walk in love, as Christ also loved us and gave Himself for us, a sacrificial and fragrant offering to God.

Jesus gave Himself for us – He redeemed us by sacrificing Himself – and we are to imitate Him.  We can best imitate Him by buying back the time we have, sacrificing our now-focused desires for His greater, eternal good.

But let’s get practical with this.  How much time do we spend on our phones each day?  How much time do we spend watching TV or YouTube videos each day?  If we added up every time we checked social media throughout the day, would the total time surprise you?

What if we took a little bit of time away from these things…could it really make a difference?

Here’s some perspective:

30 minutes/week = 1 day/year
30 minutes/day = 1 week/year
1 hour/day = 2 weeks/year
2 hours/day = 1 month/year

This doesn’t have to be time spent without interruption.  Anything can be broken up into smaller chunks of time throughout a day.  For example, if we read the Bible and/or pray for 10 minutes in the morning, 10 minutes at lunch, and 10 minutes before falling asleep – we will have spent an entire week this year talking with God. 

What good thing would you like to do that you don’t think you have the time to do?  Has God shown you people in need that you don’t think it’s possible to help because you just don’t have large amounts of time to give?  Break it down into smaller, actionable pieces. 

If we sacrifice a little of our time each day to buy back the time we have, we will be loving on others, imitating Jesus, and we’ll also please God the Father.  Isn’t that worth giving up a couple of YouTube videos or some time spent scrolling social media?

Don’t feel bad about the time that’s gone.  I’m still working on this and through this, too.  But let’s move forward, making the most of the time that God has given us.

Keep Pressing,
Ken

My truck taught me how to share

I had a pickup truck when I was younger.  I used it to haul my stuff to college, help others move their large bulky items, and I and loved driving it around.  But after about a year and a half, I totaled it when I lost control on some black ice.  Ever since then, I’ve wanted to get another one…but we were not in a financial position to make that happen.

After we purchased our first house, there were times we just needed a truck – whether it was to get rid of stuff, to bring home a large item purchase, needing to haul away annual yard waste, loading up firewood every fall, or whatever.  We did the best we could with what we had – clearing out the seats in the back of my wife’s minivan or sometimes renting a U-Haul.  Eventually, however, a good friend offered me the use of his truck whenever we needed it.

I gladly took him up on his offer.  So several times a year, over the course of nearly 10 years, we would car-swap for a day and I would be able to take care of the task at hand.  My friend was generous like this whenever I would ask, simply willing to share what he had and help us out. 

Of course, I would heap thanks upon him and return the truck with a full gas tank…but I would always look forward to the day when I would (hopefully) have a truck of my own.  My friend was a perfect example of what the author of Hebrews encouraged his readers to do:

Hebrews 13:16
Don’t neglect to do what is good and to share, for God is pleased with such sacrifices.

As the recipient of my friend’s constant generosity, I understood the first half of the verse quite well.  I reaped the benefit of his willingness to do good to others and to share the resources he had.

However, I had no understanding of the second half of the verse.

As far as I knew, he was only sacrificing his time when he didn’t have the truck readily available.  But my perspective changed recently – when we were finally able to purchase our own truck.

While we were in the process of evaluating vehicles and shopping around for the best deal, I told many friends that I would be more than willing to help others out.  I wanted to follow my friend’s example.  I wanted to share what God has given us and do what is good to those around me. 

Shortly after we made the purchase, another friend asked if he could borrow the truck to pick up a couch someone was giving him.  I told him, “Sure, I will gladly come with you and help you haul the couch.”  However, he said that between him and his wife, they didn’t need the extra set of hands.  They just needed a way to transport the item.  It was in that split second I understood what the word sacrifice meant in this case – I was being asked to give up something I loved, to put total control in the hands of another.  Temporarily give up, sure…but I had no guarantee of what would happen, and I would not be there to prevent anything bad from happening…

I did my best to keep a straight face and not betray the flash of conflict I was experiencing while my friend and I made arrangements for when he could come get the truck.  I’ll even admit to being slightly panged when they drove away, but God had already begun to teach me the value of loosely holding on to the things He gives me and that He is pleased when we act like Him.

When we keep all the things we have close to us or hoard the money God has entrusted to us, our entire worldview becomes very self-centered.  And, of course, when we are constantly looking at ourselves, we’re not looking toward God.

What, then, is the best remedy for our selfishness?

Hebrews 13:16
Don’t neglect to do good and to share, for God is pleased with such sacrifices.

Keep Pressing,
Ken
 

The one thing God wants us to know

If you were to boil everything in life down to one idea, what would it be?  What is the one thing that God wants us to know?

1 Timothy 2:1-4
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. 

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

So what is the truth the God wants everyone to know and accept?

1 Timothy 2:5-7
For there is one God and mediator between God and man,
a man, Christ Jesus,
who gave Himself – a ransom for all, a testimony at the proper time.

For this I was appointed a herald, an apostle (I am telling the truth; I am not lying), and a teacher of the Gentiles in faith and truth.

A mediator is responsible for brokering the conditions of a settlement between two opposing parties.  This person is not involved in the conflict and does not take sides, but their job is to use their persuasiveness to convince both parties to compromise a little bit of what each one wants so that reconciliation can occur.  The difficulty with the problem between God and man was that God is incapable of compromising His holiness and mankind is unable to offer an acceptable sacrifice as atonement for our sin of rebellion against God.

Given this stalemate, Christ Jesus did what only a desperate mediator would do – He entered into the negotiations Himself.  Because Jesus is fully God and fully man – not a partial, not half/half, not a created being – His abilities and attributes are unmatched by anyone or anything else.  As such, Jesus has the greatest value in all creation…which is why giving Himself has the ability to be a ransom for all.

As Paul had previously told the believers in Ephesus:

Ephesians 1:20-21
[God the Father] demonstrated this power in the Messiah by raising Him from the dead and seating Him at His right hand in the heavens – far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come.

God thinks so highly of Christ Jesus’ sacrifice that He is willing to accept everyone who will come to the knowledge of the truth and believe in Jesus for eternal life.  The value of Christ’s sacrifice is so great that ANY and EVERY sin is covered.  In a practical sense, this means that a mass-murderer and your average, nice-guy neighbor both have the same opportunity for a relationship with God.

The flip side is that because God thinks so highly of Jesus’ sacrifice, He will not accept anyone who rejects Jesus’ offer as their ransom.  As such, they will have to stand on their own record…and when left to that scenario, none of us make the cut.

This is gospel in a nutshell.  The focus is on how great a sacrifice Jesus made, not on how badly we’ve sinned in comparison to other sinners.  That is the one message God wants us to know – that a direct relationship with Him is now available because of what Jesus has done.  The mediator has stepped in to do what we could not, in order that we could be reconciled to God the Father.

Keep Pressing,
Ken
 

Hello, my name is Timothy

Given the numerous mentoring examples in the Bible, it’s easy to see that God values the mentor-protégé relationship.  It is a special bond at an intimate level between two people.  Most of the Biblical examples give us just a snapshot – a mentoring moment or lesson taught – and then we must look at what happened next to the mentor and the protégé to find out how well the lesson was applied.  However, there is one mentoring relationship in the Scriptures where we get to see much more than a glimpse.  Paul and Timothy spent many years together, and much of their efforts and relationship is on display throughout the New Testament.

But who was Timothy?  How did they meet?  Why did they pair up?

We are first introduced to Timothy at the start of Paul’s second missionary journey:

Acts 15:40-16:2
Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers he traveled through Syria and Cilicia, strengthening the churches. 

Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.  The brothers at Lystra and Iconium spoke highly of him.

Timothy was a young man stuck between two worlds.  He believed in Jesus as the Messiah who would come from the Jewish half of his parents, but Timothy was also half Greek and grew up in a Greek city, surrounded by Grecian culture.  Since no additional information is given about his father, we can’t be sure of how much influence that heritage had – but the fact that he had not been circumcised suggests that Timothy wasn’t raised in a strictly observant Jewish household.  However, both worlds were still a part of him and people were aware of his mixed-race background. 

Although such mixed marriages were illegal in Jewish law, rabbinic texts reckoned a person’s decent through the mother’s line; and as such, Timothy would have been considered to be a Jew by the Jewish community.

Acts 16:3-5
Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.  As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for them to observe.  So the churches were strengthened in the faith and were increased in number daily.

Was it necessary for Timothy’s salvation that he be circumcised? 

No, not at all.  Salvation from eternal separation away from God is only through believing (i.e. – trusting) Jesus for eternal life.

Then was Paul being inconsistent by circumcising Timothy?  Was this an example of Paul “giving in” to local peer pressure?

No, not at all.  Timothy was already a believer before he met Paul.  However, given Timothy’s well known heritage, for him to come with Paul and have access to be a missionary in Jewish synagogues, he would need to be circumcised.  Otherwise, the Jewish communities would consider Timothy an apostate, and they would not be willing to listen to what he had to say about Jesus.

Timothy was willing to endure significant physical pain in order to share the gospel message with those who would have looked down on him as a “half-breed”, the same way that Jews had historically looked down on Samaritans.  In fact, by agreeing to be circumcised, Timothy boldly demonstrated an evangelistic principle which Paul would later pass on to the believers in Corinth:

1 Corinthians 9:19-22
For although I am free from all people, I have made myself a slave to all, in order to win more people.  To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law – though I myself am not under the law – to win those under the law.  To those who are outside the law, like one outside the law – not being outside God’s law, but under the law of Christ – to win those outside the law.  To the weak I became weak, in order to win the weak. 

I have become all things to all people, so that I may by all means save some.

That is an incredible lesson for Timothy to grab a hold of so early in his mentoring relationship under Paul.  And it’s certainly not the last time Timothy is a reflection of his mentor.

Keep Pressing,
Ken

Investment necessary

The mentoring process has some specific costs to the mentor.  Time and sacrifice are necessary for the relationship to grow, and the mentor must be willing to sacrificially give their time long before the protégé realizes they need that level of investment.

The setting for our next example occurs about 400-500 years before Jesus was born.  God had punished both the nation of Israel and the nation of Judah for disobedience and idol worship by allowing them to be defeated by their enemies and carried off into exile.

The Jews had been settled in their exile for some time now, and their original Babylonian captors had been overtaken by the Persians.  The current Persian ruler was King Ahasuerus.  The book of Esther begins by explaining how and why the king was looking for a new queen.  However, we’re going to look at the mentoring relationship between Mordecai and Esther.

Esther 2:5-7
A Jewish man was in the fortress of Susa named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite.  He had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile

Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because…when her father and mother died, Mordecai had adopted her as his own daughter.

This was a great act of sacrifice by Mordecai.  Scripture doesn’t record if he had other children; however, he treated Esther as if she was his own daughter.  Let’s not skip over this phrase.  Think about the first two decades of your life and remember everything your parents invested in you during that time.  What decisions or adjustments were made with you in mind?

If you have children of your own, take a quick inventory of everything you purposely do to raise them.  The late nights, the teaching, the training, the laughing, the development of skills, the failures, the coaching, the discipline, the love, and on and on and on. 

This is the kind of sacrifice Mordecai made for Esther when he adopted her as his own daughter. 

Esther was one of the young women selected to join the king’s harem, and it was from among those women that the king would select his next queen.  Before Esther left, however, Mordecai gave her some particular instructions:

Esther 2:10-11
Esther did not reveal her ethnic background or her birthplace, because Mordecai had ordered her not to.  Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.

During the next year, the women from the harem would live in the palace and receive extensive beauty treatments with oil of myrrh, perfumes, and cosmetics.  From among the women, Esther was chosen to be the next queen.  After recording the festivities of her coronation, the author adds this detail:

Esther 2:19-20
When the young women were assembled together for a second time, Mordecai was sitting at the King’s Gate.  Esther still had not revealed her birthplace or her ethnic background, as Mordecai had directed.  She obeyed Mordecai’s orders, as she always had while he raised her.

Even if Esther didn’t fully understand Mordecai’s reasoning, she trusted him enough to follow his directions.  Her willingness to keep her family history a secret for over a year is strong evidence of Esther’s respect for the man who raised her.  It was this same trust in Mordecai that would later lead to Esther having a significant, national impact.

From this part of Mordecai’s and Esther’s story, we see how mentors must go through life with their protégé in order to develop a strong relationship.  Trust in the mentor’s ability to lead and guide their protégé doesn’t come overnight.  However, the time and sacrifice will be worth it.

Keep Pressing,
Ken

Staring death in the face

Recognizing that the time had come make the payment for humanity’s sins, Jesus said one last prayer to His Father.

Luke 23:44-46 It was now about noon, and darkness came over the whole land until three, because the sun’s light failed.  The curtain of the sanctuary was split down the middle.  And Jesus called out with a loud voice, “Father, into Your hands I entrust My spirit.”  Saying this, He breathed His last.

This is Jesus fully trusting the Father all the way to the end.  Staring death in the face, Jesus’ confidence in the Father’s provision and plan never wavered.  It wasn’t enough for Jesus to suffer through beatings.  It wasn’t enough that He was nailed to a cross and hung there for six hours.  As brutal as Christ’s suffering was, our sin-debt would not be paid unless His death occurred. 

But why must it be death?  Why couldn’t the Father accept some other form of payment?

We were made for relationship with God.  We were created such that God was both our purpose and our fuel.  However, our rebellion separated us from the source of life.  Justice would expect that for the choices a person makes, that person should experience the natural consequence of his or her actions.  Since we cut ourselves off from our one source of life in all the universe, the natural consequence for our rejecting our Creator…is death, a complete separation from God.

However, God chose to be merciful and delayed the natural consequences that we deserved.  Although our physical bodies were now corrupted and we would experience physical death, God allowed for a substitute to take our place so that a person’s spiritual death (eternal separation from God) would not occur.  Israel’s sacrificial system was a foreshadowing of Jesus’ ultimate sacrifice.

Jesus summed it up like this:

John 3:16 For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life.

Jesus knew that His death was to be a substitute for ours.  His sacrifice took the natural consequences of what our sinful choices warranted.  But it had to be death…because that’s what we deserved. 

Earlier, Jesus quoted Psalm 22 as He dealt with the conflicting emotions of despair and hope.  Jesus’ last words, His last prayer – Father, into Your hands I entrust My spirit – underscored His complete trust in the Father as He completed the sacrifice, and His words find their source in Psalm 31. 

Psalm 31:1-5 Lord, I seek refuge in You; let me never be disgraced.
Save me by Your righteousness.
Listen closely to me; rescue me quickly.
Be a rock of refuge for me, a mountain fortress to save me.
For You are my rock and my fortress; You lead and guide me because of Your name.
You will free me from the net that is secretly set for me, for You are my refuge.
Into Your hand I entrust my spirit; You redeem me, Lord, God of truth.

All the way to the end, Jesus was trusting the Father.  Because of His death, our opportunity for relationship with the Father has been restored.  Eternal life is available to anyone who believes in Him, which means that you understand who He is, why He died, and you trust Him when He said that He will give you eternal life.

That is why today is a Good Friday.

Keep Pressing,
Ken

Humble prayers

The contents of our prayers to God reveal a lot – especially about how we view ourselves in relation to God.

Luke 18:9-14 [Jesus] also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

“Two men went up to the temple complex to pray, one a Pharisee and the other a tax collector.  The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people – greedy, unrighteous, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of everything I get.’

“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, turn Your wrath from me – a sinner!’

I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

The prayers of both men revealed their basis for relationship with God.  Everything the Pharisee said was true – he wasn’t committing the sins that he saw others do, and he gave a fraction of his life and money to God.  However, he expected God to accept him based upon these “good” things, based upon his terms.

On the other hand, the tax collector’s prayer was simple and direct.  When he said God, turn Your wrath from me, the phrase could also be translated as God, be propitious.  The word propitious isn’t used much anymore, but in this context the tax collector is asking God: May Your wrath be appeased and turned aside by the sacrifice.  The tax collector was looking to God to determine if his relationship was acceptable.

These conflicting ideas for the basis of our relationship with God go back a long way…so far, in fact, that we find them in Cain and Abel. 

Genesis 4:3-7 In the course of time Cain presented some of the land’s produce as an offering to the Lord.  And Abel also presented an offering – some of the firstborn of his flock and their fat portions.  The Lord had regard for Abel and his offering, but He did not have regard for Cain and his offering.  Cain was furious, and he was downcast.

Then the Lord said to Cain, “Why are you furious?  And why are you downcast?  If you do right, won’t you be accepted?  But if you do not do right, sin is crouching at the door.  Its desire is for you, but you must master it.”

Cain knew how to “do right” and approach the Lord in manner He required – with a blood sacrifice, not with Cain’s best work.  However, Cain wanted to approach God on his own terms…and his offering was rejected.  Similarly, the Pharisee went home without being justified because he wanted God to accept him for the good deeds he had done, rather than asking God to accept a substitutionary sacrifice.

The hearts of the men in Jesus’ parable were revealed in what they prayed.  One was self-focused, the other was God-focused.  One exalted himself and would eventually be humbled, either by correction or rejection from God.  The other humbled himself and would eventually be exalted, because of his relationship with God.

Let us also, then, pray humble prayers…because we know that Jesus’ blood sacrifice on the cross is the basis of our relationship with God, not anything we have done or will do.

Keep Pressing,
Ken