Proverbial life: societal obligations

We’re taking a topic-focused tour of the book of Proverbs.  Although Solomon was commenting on life roughly 3000 years ago, his observations ring loud and clear in today’s modern times.  In this blog post, we’ll be looking at a topic that requires many of us to step out of our comfort zone: our individual responsibility in society.

It’s easy to become frustrated by the troubles and difficulties we encounter.  Both pain and suffering dominate our daily news headlines.  Each of us have either personally dealt with or know someone who has dealt with financial crisis, cancer, divorce, or broken family relationships.  From international news of famines and wars to your local city struggles with politics and crime (not to mention all the weather-related tragedies)…it is understandable that our natural instinct would be to circle the family wagon, and wish everyone else “good luck”.

But is that the best strategy?  What does God say about how we should participate as members of society – local, state, or even nationally speaking?

Solomon examined this topic in several of his proverbs.  The first one we’ll look at contrasts how a city is built up vs torn down:

Proverbs 11:11
A city is built up by the blessing of the upright,
but it is torn down by the mouth of the wicked.

If a city is developed and made better by the blessing of the upright, then it’s not enough to simply go to work, be a nice guy/gal, and pay your taxes.  How are you blessing your city?  Where are you investing your time, energy, and gifts into the world outside of your home?  Our cities won’t get better when left to themselves; action and investment is needed to grow a vibrant, healthy community.  Idle talk does nothing but tear down and tear apart relationships…to build up our city (and the people living there), we must be willing to put in some sweat equity.

The next proverb takes this concept and makes it extremely personal:

Proverbs 14:21
The one who despises his neighbor sins,
but whoever shows kindness to the poor will be happy.

The Hebrew word for despise is bûz, and it is pronounced just like the sound you make toward an opposing sports team.  It means to “hold in contempt” or “hold as insignificant”.  If we are booing our neighbor – if we are wishing that bad things would happen to them (for whatever reason) – then Solomon says that our thoughts and actions are sinful.

If we want to build up our city (and be happy, as well!), then we need to back off our negative actions and instead show kindness to those who are poor – in finances, for sure, but there are other places of poverty that need kindness, too.  Look for someone who has less than you: less skills, less opportunity, less education, less awareness of God’s love…and show kindness by investing in them. 

A few proverbs later, Solomon re-emphasizes his point:

Proverbs 14:31
The one who oppresses the poor person insults his Maker,
but one who is kind to the needy honors Him.

We were created in the image of God.  Every. Last. One. Of. Us.

When we oppress someone who has less than us – when we run them over to get our way, when we financially take advantage of them, when we cause or allow physical violence, when we deceive them – God takes that as an insult because one of His image-bearers has been wronged and denigrated.

On the off-chance that you read the last part and thought, “I’ve never ‘oppressed’ someone, so this doesn’t apply to me!” – I suggest reading this blog about what Solomon had to say about us blindly assuming we’re ok.

Our last proverb widens out the scope of our individual impact:

Proverbs 14:34
Righteousness exalts a nation,
but sin is a disgrace to any people.

Righteousness exercised is defined as right-living before God.  Living our lives in the manner God designed for us – with all the grace, compassion, wisdom, empathy, and strength that accurately reflects our Creator – will exalt our nation.  The Hebrew word translated as exalts here is the same word Solomon used above in Proverbs 11:11, translated as built up. 

Want to see God’s blessing on our nation? 

Then live righteously, showing kindness to the poor by investing your time, energy, and gifts to others outside of your immediate circles.  Society will not get better if we choose to sit on our hands and keep to our holy huddles.  Yes, doing so will require work.  And yes, parts of it will be hard.  But our Creator is willing to partner with us, and He honors those who do.

Keep Pressing,
Ken

You are my proof

I heard the statement recently “The only thing God is building right now on this earth is His church.”  After pondering over this idea for a while, I believe the person saying it was right.  The speaker was driving home an important point: the only things continuing on from this life to the next will be the people who have believed in Jesus for eternal life.  Everything else will be made new (Revelation 21:5).  This doesn’t mean that everything else – careers, homes, sports, buildings, hobbies, etc. – are considered “evil” or “worthless”, because these events are what God uses to develop and grow us.

So this means that the only eternally lasting work we can do is to build up Jesus’ church.  We can accomplish this work through one of two ways: 1) helping unbelievers understand and accept Jesus’ free offer of eternal life, or 2) encourage and develop those who already believe.

There are many ways to accomplish either of those pursuits; however, we also have to recognize that our time on earth is limited…which means we want to make the most of our time, especially when it comes to investing in other believers. 

At times in his letters, Paul expressed concern that he had not invested properly, that those he had shared both the gospel and his life with were not good “proofs” that his time was well spent.  Other times he commended his former pupils on their development after he had invested in them.  Here are just a few examples:

To the believers in Philippi, Paul wrote to encourage their progress in their relationship with God and how well they imitated Jesus to those around them.  He described how their growth was a benefit to them individually and to the further spreading of the gospel…but also to Paul, himself:

Philippians 2:14-16
Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life.  Then I can boast in the day of Christ that I didn’t run or labor for nothing.

When Paul was correcting the believers in the region of Galatia for becoming confused by false teachers, he didn’t question their salvation, but he was concerned about their fruitfulness:

Galatians 4:11, 5:7
I am fearful for you, that perhaps my labor for you has been wasted…You were running well.  Who prevented you from being persuaded regarding the truth?

When checking up on the believers in Thessalonica, Paul spoke proudly of their progress in faith and love.  He joyfully told them:

1 Thessalonians 2:19-20
For who is our hope or joy or crown of boasting in the presence of our Lord Jesus at His coming?  Is it not you?  Indeed you are our glory and joy!

When I look at two of Jesus’ most famous parables, The parable of the talents (Matthew 25:14-30) and The parable of the minas (Luke 19:11-27), I find that Jesus is looking for a good return on His investment of gifts and abilities in each of us.  When we Christians do give an account to Jesus, what else can we give as evidence other than the lives we have ministered to, invested in, and enriched?  After all, Paul was writing to Christians when he said:

2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or bad.

Just like in The parable of the talents and The parable of the minas, the master will return and He will evaluate what we have done in His absence.  The judgment seat of Christ is only for believers; unbelievers will be judged at a different time.  As such, the judgement seat of Christ is not a place to determine our eternal destiny, instead it will be the time when Jesus determines our eternal rewards and opportunities to serve in His kingdom in the life to come.

I am proof that Joe Rheney did not run in vain.  I am not the only proof of his efforts, but I will be evidence – and I want to be good proof for a man who loved and invested so much in me.  I will also be proof for any Godly investment made by others at various times in my life – my parents, grandparents, teachers, friends.  Similarly, you are my proof that I did not waste my time blogging my Bible study.  It is my hope and prayer that you find good encouragement, a clear explanation of Scripture, and Godly challenges here.  What return on investment (ROI) is there for God if all I have learned and experienced with Him is kept solely for me?  Put simply: If I am not sharing who God has made me into and what God has taught me, then I am not fulfilling Jesus’ Great Commission. 

I know, this is a lot to take in all at once.  And not many churches emphasize this topic.  If this is new to you, or if you are suddenly feeling overwhelmed, here are a few application points to consider:

·       Paul invested in different people for different seasons of life.  Similarly, there will be different seasons when we invest, on God’s behalf, in others.  It’s also likely that we will not always invest in the same way or in the same physical location.
·       If you have children living at home – they are your primary ministry.  Not to say that you can’t or shouldn’t be investing in others, but your children must take priority over all others for this season.
·       The servants in both The parable of the talents and The parable of the minas were responsible for and received rewards based upon how much ROI they had from the master’s initial investment in them.  They were not judged in comparison with each other.  As such, we should not beat ourselves up if we are not “Paul the Apostle” or “Billy Graham”.  Instead, we should focus on being faithful with whatever skills, abilities, finances, and time God has given to us.

Truthfully, this topic can be summed up in just two questions:

Who are you proof for?
and
Who will be your proof that you did not waste God’s investment in you?

Keep Pressing,
Ken

The goal of mentoring

Jesus is many things to us.  He is the second Adam, our prototype, our example, our Savior, and our God…but would you consider Him to be our mentor?  Or our example of how to mentor others?

When reading through the gospels – the books written to tell others about Jesus’ life, death, and resurrection – we find that once the disciples are introduced by the author, hardly a chapter goes by where they are not involved in the story.  The disciples were always with Jesus.

Now whenever we think about Jesus interacting with His disciples, we typically picture a teaching situation, right?  He’s sitting on rock, a little higher up than the group of men huddled down around His feet.  Most certainly Jesus taught them, but there was much more to their relationship than constantly being in class.  They cooked and ate with him, they traveled – by foot – with Him, they slept near Him, they hung out with Him, they laughed and celebrated with Him, and they observed every possible aspect about Jesus’ life. 

What was the ultimate purpose of all this time together?  In the middle of one of His teachings, Jesus mentioned the goal of discipling and mentoring these 12 men:

Matthew 10:24-25
A disciple is not above his teacher, or a slave above his master.  It is enough for a disciple to become like his teacher and a slave like his master.

The goal for a disciple is to eventually be just like his teacher.  We say things like this when we meet a young man or woman and we tell them “I knew who your parents were just by the way you looked and the way you acted.”  In the same way, the highest compliment a disciple could receive was being told that they were a perfect reflection of their teacher.

This also explains one of the oddest scenes in any of the gospels – and it takes place just a couple of chapters after Jesus stated the goal of discipling and mentoring. 

The disciples were in a boat, in the middle of a storm on the Sea of Galilee, and Jesus walks out on top of the waves toward their boat.  Understandably, the disciples were freaked out…because there appears to be someone walking on the water.  But Peter says something that, at first glance, looks completely out of place:

Matthew 14:28-29
“Lord, if it’s You,” Peter answered Him, “command me to come to You on the water.”
“Come!” He said.
And climbing out of the boat, Peter started walking on the water and came toward Jesus.

Seriously?  It’s storming, visibility’s not all that great, and sure he recognizes Jesus’ voice…but Peter asks to go out there with Him?  If he’s wrong and it’s not Jesus, then Peter just booked a one-way trip to the bottom of the lake.  Why would Peter do something this risky?

Peter’s goal in being Jesus’ disciple was to end up doing everything like Jesus, no matter how outrageous.  If Jesus could, then it would mean that eventually Peter could, too…so why not right now?  At first, Peter is able to walk on the water.  Don’t knock him too much for sinking after actually taking a few steps across the water…he was the only one to get out of the boat!

As a mentor, you’re probably not going to be teaching your protégé how to walk on water.  However, you are going to show them a variety of character traits and Biblical applications that, to them, will feel just as impossible. 

The main reason Peter thought he could be like Jesus was because of the teaching he had received and the time Jesus had invested into him.  Likewise, the more you are willing to open your life, the more the person you mentor will become confident in their ability to live like you.

Keep Pressing,
Ken

Investment necessary

The mentoring process has some specific costs to the mentor.  Time and sacrifice are necessary for the relationship to grow, and the mentor must be willing to sacrificially give their time long before the protégé realizes they need that level of investment.

The setting for our next example occurs about 400-500 years before Jesus was born.  God had punished both the nation of Israel and the nation of Judah for disobedience and idol worship by allowing them to be defeated by their enemies and carried off into exile.

The Jews had been settled in their exile for some time now, and their original Babylonian captors had been overtaken by the Persians.  The current Persian ruler was King Ahasuerus.  The book of Esther begins by explaining how and why the king was looking for a new queen.  However, we’re going to look at the mentoring relationship between Mordecai and Esther.

Esther 2:5-7
A Jewish man was in the fortress of Susa named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite.  He had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile

Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because…when her father and mother died, Mordecai had adopted her as his own daughter.

This was a great act of sacrifice by Mordecai.  Scripture doesn’t record if he had other children; however, he treated Esther as if she was his own daughter.  Let’s not skip over this phrase.  Think about the first two decades of your life and remember everything your parents invested in you during that time.  What decisions or adjustments were made with you in mind?

If you have children of your own, take a quick inventory of everything you purposely do to raise them.  The late nights, the teaching, the training, the laughing, the development of skills, the failures, the coaching, the discipline, the love, and on and on and on. 

This is the kind of sacrifice Mordecai made for Esther when he adopted her as his own daughter. 

Esther was one of the young women selected to join the king’s harem, and it was from among those women that the king would select his next queen.  Before Esther left, however, Mordecai gave her some particular instructions:

Esther 2:10-11
Esther did not reveal her ethnic background or her birthplace, because Mordecai had ordered her not to.  Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.

During the next year, the women from the harem would live in the palace and receive extensive beauty treatments with oil of myrrh, perfumes, and cosmetics.  From among the women, Esther was chosen to be the next queen.  After recording the festivities of her coronation, the author adds this detail:

Esther 2:19-20
When the young women were assembled together for a second time, Mordecai was sitting at the King’s Gate.  Esther still had not revealed her birthplace or her ethnic background, as Mordecai had directed.  She obeyed Mordecai’s orders, as she always had while he raised her.

Even if Esther didn’t fully understand Mordecai’s reasoning, she trusted him enough to follow his directions.  Her willingness to keep her family history a secret for over a year is strong evidence of Esther’s respect for the man who raised her.  It was this same trust in Mordecai that would later lead to Esther having a significant, national impact.

From this part of Mordecai’s and Esther’s story, we see how mentors must go through life with their protégé in order to develop a strong relationship.  Trust in the mentor’s ability to lead and guide their protégé doesn’t come overnight.  However, the time and sacrifice will be worth it.

Keep Pressing,
Ken

Reoccurring themes and second chances

As Paul wraps up his personal letter to Philemon, he also lists out final greetings from those who are ministering with him at the moment:

Philemon 23-25
Epaphras, my fellow prisoner in Christ Jesus, greets you, and so do Mark, Aristarchus, Demas, and Luke, my coworkers.  The grace of the Lord Jesus Christ be with your spirit.

In light of Paul’s plea for Philemon to reconcile with Onesimus – despite the wrongs Onesimus had committed – one name on Paul’s final greeting list stands out: Mark.

Paul’s letter to Philemon and his letter to the Colossian church were very likely to have been written and delivered at the same time.  In fact, one of the great evidences for this timeline is the near-identical final greeting list at the end of Colossians, where Paul says:

Colossians 4:10
Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas’ cousin (concerning whom you have received instructions: if he comes to you, welcome him)

This is the same Mark who deserted Paul and Barnabas on a missionary trip approximately 20 years before Paul wrote his letter to Philemon.  Although the Scriptures do not record why Mark abandoned the team, we do know that his reasons caused significant problems later on:

Acts 15:36-41
After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord, and see how they’re doing.”  Barnabas wanted to take along John Mark.  But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work.  There was such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus.  Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers.  He traveled through Syria and Cilicia, strengthening the churches.

At that time, it was Barnabas standing in the gap for John Mark and pleading for Paul to reconcile over the past wrongs that John Mark had caused.  However, Paul did not want to trust John Mark after his previous failure. 

The disagreement over John Mark’s usefulness was significant enough for Barnabas and Paul to part company.  They are never mentioned together again in the rest of the New Testament.

Now fast-forward 20 years.  John Mark, through Barnabas’ mentoring, has become useful to Paul as they work together spreading the gospel.  There is no doubt in my mind that Paul saw in Onesimus the same need for a second chance that John Mark had needed so many years prior.  While Paul could not go back to change his previous choices, he was presented with an opportunity to make the better choice this time.

You can almost hear the echo of Barnabas’ plea on behalf of John Mark when Paul writes about Onesimus:

Philemon 17-18
So if you consider me a partner, accept him as you would me.  And if he has wronged you in any way, or owes you anything, charge that to my account. 

Maybe we’ve messed up opportunities to reconcile relationships in the past.  We can’t go back and change those.  We have to trust that God will work in other people’s lives.  However, we will run into reoccurring themes the longer we walk with Christ.  There will be opportunities for us to make the right choice and help someone else.

Our great God is a God who gives second chances.  And He is patient enough to show us the reoccurring themes of life – even decades later – to give us another chance to act like Him toward another person.

Keep Pressing,
Ken

Time to get personal

Although Paul wasn’t directly involved with Colossian church, several people he knew and cared about were.  Epaphrus, Archippus, Nympha, and Philemon all played various roles and had specific ministries to the believers in Colossae.  The rest of the congregation hadn’t met Paul.  So when he sent Tychicus with the letter to the Colossian church, Paul wrote from a position of a guest preacher who would teach them important truths and show them practical ways to live out their new life in Christ.

Notice how Paul identifies himself at the beginning of the letter:

Colossians 1:1-2
Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother. 
To the saints and faithful brothers in Christ in Colossae. 
Grace and peace from God our Father.

From the get-go, Paul identifies himself as an apostle of Christ Jesus, which also provides the credibility for the things he wrote to them.  However, along with this letter, Paul had Tychicus deliver a second, more personal note.  The subject of this second letter was Tychicus’ traveling partner, Onesimus.  We were briefly introduced to him at the end of Colossians:

Colossians 4:7-9
Tychicus, a loved brother, a faithful servant, and a fellow slave in the Lord, will tell you all the news about me.  I have sent him to you for this very purpose, so that you may know how we are, and so that he may encourage your hearts.  He is with Onesimus, a faithful and loved brother, who is one of you.  They will tell you about everything here.

Onesimus needed to be reconciled with Philemon.  We’ll get into the details of what was broken in their relationship later, but it was serious enough that Paul chose to step into the fray with these two people he dearly loved.  For now, notice how Paul identifies himself at the beginning of his letter to Philemon:

Philemon 1-3
Paul, a prison of Christ Jesus, and Timothy, our brother:
To Philemon, our dear friend and co-worker, to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your house.
Grace to you and peace from God our Father and the Lord Jesus Christ.

A little later, Paul says

Philemon 8-9
For this reason, although I have great boldness in Christ to command you to do what is right, I appeal, instead, on the basis of love.

There is no appeal to his apostleship.  Paul doesn’t take a stance or tell Philemon what to do based upon his authority in the family of believers.  Instead, Paul appeals to his friend out of love.  This is where the rubber meets the road – where teaching meets real life.  Paul taught the Colossians about the importance of having Jesus as the focus of our lives and the difference made because of it…but Paul himself must also live it out. 

There are many relationship lessons we can glean from reading Paul’s personal letter to Philemon, but it will be of greater importance for us to take those observations and apply them to those around us.  After all, a Christ-focused life is not found in the teaching of the theoretical, but in the personal living of the practical.

Keep Pressing,
Ken

Completing the Father's work

During His ‘High Priestly Prayer’, Jesus said to the Father:

John 17:4 I have glorified You on the earth by completing the work You gave Me to do.

A few verses later, specifically states what part of that work entailed:

John 17:6-8 I have revealed Your name to the men You gave Me from the world.
They were Yours, You gave them to Me, and they have kept Your word.
Now they know that all things You have given to Me are from You,
Because the words that You gave Me, I have given them.
They have received them and have known for certain that I came from You.
They have believed that You sent Me.

Part of His mission was to purposely develop disciples to carry on the Father’s work after Jesus’ departure.  He didn’t just pick a few of His favorites from those who were following Him around.  They weren’t just hang-out buddies or there to be “Yes-Men” while Jesus conducted His ministry.

The Father specifically chose the disciples out of all the Israelites who were looking forward to the coming Messiah.  The Father gave these men to Jesus, for Him to invest in and develop.

Over the course of three years, Jesus revealed the truths of God to the disciples.  He taught them truths and He lived out those truths.  And now it was time for them to live out the truths they believed.

John 17:9-10 I pray for them.
I am not praying for the world but for those You have given Me,
because they are Yours.
All My things are Yours, and Yours are Mine,
and I have been glorified in them.

Just as the Father was glorified by Jesus as He completed the work the Father sent Him to do…Jesus will be glorified by the disciples as they complete the work that Jesus is sending them out to do.

Two main applications come from our observations here:

·        Are we glorifying Jesus by completing the work He has given us to do?
·        Are we purposely developing others to carry on God’s work after our own departure?

Keep Pressing,
Ken