Pressing On

with THE WORD

A study of the Scriptures to discover who God is, what He is like, and how to partner with Him now.

Filtering by Tag: choosing our focus

Flashback Favorite: Choosing our focus

The ins, outs, ups, and downs of life can cause us to lose sight of what’s truly important. Especially when it feels like bad, scary things just keep happening over and over. However, regardless of what we’re facing, we can choose what we focus on.

Choosing our focus
Originally posted on April 29, 2015

There are many things to be afraid of in this life.

Every day, the morning newspaper is full of stories about dangerous situations, unsafe people, riots, and natural disasters.  Stories about people from all walks of life with hidden agendas, corruption, and greed shaping the decisions they make.  Some days, it just feels like the whole world is closing in with evil people and bad situations. 

By his choice of words, we can see that David felt that way often…especially when he was on the run from King Saul.  Saul wanted David dead, so that he could continue being king.  Since David’s adversary was the most powerful man in the country, it seemed that everywhere David turned, he was in danger.

Here’s how David describes his situation:

Psalm 57:4
I am in the midst of lions;
I lie down with those who devour me.
Their teeth are spears and arrows;
their tongues are sharp swords.

Don’t just glaze over this description.  Let’s try and picture what David’s describing here.

You’re out in the open.  Not just in proximity to wild animals, rather there are lions who freely roam around the area where you’re standing.  You look for shelter, for cover…anything that will help you avoid an attack.  Even where you sleep at night is not entirely safe.  And you don’t have to guess as to how the lions will treat you if they find you.  There will be blood, and certainly no mercy.

How do you feel?  Where’s your focus?

In moments like these, our real priorities come into a much sharper focus.  We clearly recognize what’s important and what is not.  Survival normally becomes the driving influence in all our decisions.  We may even select a few people we trust, and then we would make our next move. 

However, David’s next move is to look up

Psalm 57:5
God, be exalted above the heavens;
let Your glory be above the whole earth.

Previously in this psalm, David has approached God for refuge and protection.  However, when the danger arrives…when Saul comes close to where David is hiding…David’s request turns away from himself and focuses solely on God’s reputation.

That is the true challenge for us.  When we find ourselves in the crucible of life, when the corruption of the world is pressing in…are we looking to merely survive the evil around us, or are we looking to advance God’s reputation in this world?  Which do we desire more? 

If we choose the focus that David did, then the scary things in life won’t be so overwhelming. 

Keep Pressing,
Ken

I hate the Happy Birthday song

Is there anything more deflating at a birthday party than the actual singing of the Happy Birthday song? 

I don’t remember the last time I heard someone actually sing the song and sing it well.  Most of the time, “Happy Birthday” is performed as a group, completely off-key, with all the enthusiasm of a funeral dirge.  Go ahead and add your cha-cha-cha’s or silly second verse…but you won’t catch me singing along. 

But Ken…it’s TRADITION!
Well, sure…but that doesn’t mean it’s a GOOD tradition.

Before you call me too much of a party-pooper, here’s something that really takes the cake (…yes, pun intended): according to the CDC, singing “Happy Birthday” can be good for you.  Not because the song itself has any healthy, healing powers – but because the CDC wants you to wash your hands properly.

The CDC says you need to wash your hands with warm soapy water for at least 20 seconds.  Don’t want to count to 20?  Their suggestion is to sing “Happy Birthday”.  Twice.

For me, that’s just not going to happen.  I can barely tolerate the tune in its proper context, but to sing that song – TWICE – every time I wash my hands?  Nope, not happening.  Not a chance.

But if we’re going to make sure our hands are properly washed, we’ll need to come up with something better.  Here are a couple of suggestions:

Because I grew up in church, I’ve had multiple kids church songs burned into my brain.  One particular song was 1 John 4:7-8 set to music.  It takes about 25 seconds for me to sing through.  Now, I happened to learn it using the King James translation, so this is how it goes:

Beloved, let us love one another (love one another)
for love is of God, and everyone that loveth is born of God and knoweth God.
He that loveth not, knoweth not God for God is love (God is love)
Beloved, let us love one another. 1 John 4:7-8

Pretty good 25 second reminder that God is love, He loves us, and because of that, we should love each other.  If I remind myself of this every time I wash my hands, that’s several mental resets I’ve suddenly placed into my day – before I put my contacts in, when I use the restroom before my next meeting, when I wash my hands before a meal…when I sing this tune, God can use each one of those transition moments to reframe my thinking.

Don’t know a verse set to music?  No problem – just recite verses that you know.

Proverbs 3:5-6
Trust in the Lord with all your heart and lean not on your own understanding.
In all your ways acknowledge Him, and He will make your paths straight.

(repeat 3x to get the full 20 seconds)

John 3:16-17
For God so loved the world that He gave His one and only son, that whosoever believes in Him will not perish, but will have eternal life.  For God did not send His son into the world to condemn the world, but that so the world may be saved through Him.
(repeat 2x to get the full 20 seconds)

2 Corinthians 4:16-18
Therefore we do not give up.  Even though our outer person is being destroyed, our inner person is being renewed day by day.  For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.  So we do not focus on what is seen, but on what is unseen.  For what is seen is temporary, but what is unseen is eternal.

(repeat 1x to get the full 20 seconds)

Maybe you don’t know these verses from memory in order to say them while you wash your hands.  No worries!  Just recite what you can, and do it several times.  Trust me, a few days of you washing your hands and you’ll be surprised at how many verses you suddenly have memorized!

Lastly, feel free to take 20 seconds and talk to God.  Use your handwashing as a reminder of when you believed in Jesus for eternal life, He washed you clean from the eternal penalty of your sin (John 3:16).  Remember that as a child of God, He forgives us and cleans us from all wrong-doing when we confess our sins to Him (1 John 1:7, 9).  Ask Him to help you speak kindly during your next meeting.  Thank Him for available soap and running water.

There are many ways to fill 20 seconds of hand washing that are infinitely better than singing a tune that few people actually like.  It all depends on what you choose to fill the time with.

Keep Pressing,
Ken

What is meditation, really?

We’ve been looking at the beginning verses of Psalm 1 and have found guidance on where to expect happiness and where not to expect happiness.

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

However, I’m pretty sure I can hear your thoughts…

Seriously, Ken?  All I have to do to be happy is to read my Bible more?  And…somehow find “delight” in doing so?  I’ll admit some parts are interesting and other parts are easy to understand, but you’ve got to admit there’s a lot challenging things in there.  It’s really hard to “delight” in something that is a struggle to read.

I understand, and I agree…but my suggestion to help you connect delight with the Lord’s instruction is in the second half of the same verse: meditate on it day and night.

But what is meditation, really?  And how do we do it?  Is there a certain phrase to repeat or setting we need to be in to meditate properly?  It’s tough to know when there’s so many mixed messages about it in culture.  Meditation is used for jokes in kids’ shows and often portrayed as hippie mysticism in adult shows.  We hear stories of monks who silently meditate all day, every day.  Some parts of Christianity avoid it entirely, while other Christians advocate it as an essential spiritual discipline.  So what are we to do when read verses like Psalm 1:2?

We always want to avoid putting a modern spin or definition on how we interpret the text, so the first thing we do is look at how the original writer/reader would have understood the practice of meditation.

meditate (Hebrew: hagah) – ponder, give serious thought and consideration to selected information, with a possible implication of speaking in low tones reviewing the material, to mutter, to make a judgement about something after a thought process

From this definition, we see that meditation is intentional, not accidental.  Biblical meditation is mulling over the Lord’s instruction, it is not any of the examples or definitions we find in other cultures or religions.  There is no “emptying the mind” to find out what new thought will eventually fill it,  or “centering” on one word repeated over and over.  Looking at a one-for-one Hebrew-to-English translation of the second part of Psalm 1:2 can also help us see the emphasis of the verse:

mediate torah himself day night

God desires for His people to think about His words throughout their day.  For an example, we can look back to one of the pivotal moments in Israel’s history.  Just as they were getting ready to enter into the Promised Land, Moses gave meditative-like instructions to the Israelites.  Life was about to change for them, in a big way, as soon as they crossed the Jordan River.  They would need to remember who they were and whose they were.  Moses knew they would only remember these truths if they found ways to incorporate God’s words into their daily lives:

Deuteronomy 6:6-9
These words that I am giving you today are to be in your heart.  Repeat them to your children.  Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up.  Bind them as a sign on your hand and let them be a symbol on your forehead.  Write them on the doorposts of your house and on your city gates.

God’s words were to be a part of their daily lives, which would help the Israelites think about them throughout their day.  Lastly, notice how Psalm 1:1 and 1:2 are contrasted between action and contented thinking:
walk/stand/sit                                vs           meditate
wicked/sinners/mockers           vs          the Lord
advice/pathway/company        vs           instruction

From this contrast, we realize that our happiness is not found in the actions of the first column, instead it will be found as we allow God to renew our minds with His truth.

How can we apply this Biblical method of meditation to Scripture?  It involves examining a passage, thinking about it, praying about it, and exhorting ourselves to fulfill it.  It can include talking with others about it or intentionally having reminders of the passage show up at different parts of our day. 

A godly person is not influenced by unrighteous people, but by his mediations on the Word of God.  Biblical meditation does not mean emptying our minds, instead it is about filling our minds with God’s Word…but only if we desire to do so.

Keep Pressing,
Ken

We will get ours

Last time, we found that God has set a time and place to dispense justice among those who do not believe in Jesus for eternal life.  But what about us Christians?  Are we free to do whatever we want because we know we’re going to Heaven?  Are there any consequences for Christians who wrong others or do terrible things?

To find our answers, we’re actually going to step into the middle of a section in Scripture where the Apostle Paul is reprimanding the church in the city of Corinth.  These Corinthian believers were dividing themselves based upon which teacher they preferred to listen to – the lines were primarily drawn around the teachings of Paul, Peter, and Apollos.  As you can imagine, these divisions were causing significant stress among the congregation.  However, it is during Paul’s rebuke that we also find him talking about what happens to Christ-followers who waste their time or do harm to others.  As you read this, remember we’re dropping into the middle of Paul’s rebuke – but we’re looking for consequences that believers can experience:

1 Corinthians 3:5-11
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.  Now he who plants and he who waters are united in purpose, and each will receive his own reward according to his own labor.  For we are God’s coworkers.  You are God’s field, God’s building.

According to God’s grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it.  But each one is to be careful how he builds on it.  For no one can lay any other foundation than what has been laid down.  That foundation is Jesus Christ.

Obviously, Paul is talking to the believers in Corinth.  Those who believe in Jesus for eternal life are the only group that has a foundation of Jesus Christ.  With this understanding, take a look at what Paul says next:

1 Corinthians 3:12-15
If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, each one’s work will become obvious.  For the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work. 

If anyone’s work that he has built survives, he will receive a reward.  If anyone’s work is burned up, he will experience loss, but he himself will be saved – but only as through fire.

Paul’s warning to the believers in Corinth is quite clear – now that your foundation is in Jesus Christ, be careful what you build and what you build with.  After we believe in Jesus for eternal life, we’re not done…it’s just the beginning.  While we will not come under judgment for our eternal destiny (like those at the Great White Throne judgment), everything we do in this life will be evaluated by Jesus.  Both the good – which receives a reward – and the bad – which will cause us to experience loss

In another letter to these same believers, Paul had this to say:

2 Corinthians 5:9-10
Therefore, whether we are at home or away, we make it our aim to be pleasing to Him.  For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.

Again, Paul stresses that both our good actions and our selfish, evil actions will be brought into account by the One who knows it all and can perfectly evaluate every situation.

There is a phrase that Paul uses that may seem odd to us, but ‘the judgment seat of Christ’ was a description the Corinthian believers would have understood immediately.  In his book, Final Destiny: The Future Reign of the Servant Kings, Joseph Dillow describes it this way:

Travelers to the archaeological excavations of the city of Corinth have seen the famous judgment seat in the town square…The judgment seat (Greek: bema) in Corinth was a large, richly decorated rostrum, centrally located in the marketplace.  It was the place where rewards were given out for victory at the Isthmian athletic games.  These rewards consisted of garlands, trophies, crowns, and special social benefits, such as exemption from income tax.  But punishments were also administered here as well.

One day, all Christians will have to give an account of their lives – how we spent our time, how we spent our talents, and how we spent our treasure.  Were we selfish or generous?  Did we commit crimes or acts of love?  Our actions, our faithfulness, our words, and our inmost thoughts will be on full display…and Jesus will justly evaluate us, His servants. 

Our eternal destiny is settled – Jesus has promised eternal life to those who believe in Him.  However, based upon our foundation in Jesus Christ, how we live now will directly impact our opportunities to serve and participate with Jesus in Eternity Future.

Knowing this, how will you approach today?

Keep Pressing,
Ken

It's been tough lately

One of the great things about Scripture is that it doesn’t whitewash anyone or gloss over any less-than-perfect situations.  Embarrassing and non-flattering moments are included alongside of impressive miracles.  This is one of the evidences of the Bible being supernaturally inspired: given the number of people who contributed to the Scriptures over the 1500 years it took to write, you would really expect that some author – at some point – would try to minimize their mistakes and/or failings. 

But that’s not what we see.  Instead, we find the heroes of the Bible don’t always act like perfect heroes.  We find them lying, cheating, and betraying each other.  We find them doubting God and His goodness.  Sometimes, we even find them saying really stupid things or just wanting to get away from it all.  Here is just a short list of examples (which would be easy to make into a long list):

·       Adam and Eve had the literal perfect life, and lost it because they thought God was holding out on them (Genesis 3).
·       Jacob leveraged his family members’ weakened conditions against them so he could get what he wanted (Genesis 26-27).
·       Jonah flat-out told God “No.” and ran away (Jonah 1).
·       David wasn’t where he was supposed to be, which led him to an affair with someone he wasn’t supposed to be with (2 Samuel 11). 
·       John Mark deserted his fellow missionaries in the middle of the mission trip.  He just up and left them hanging (Acts 13).
·       After the biggest single-day success of his career as God’s prophet, Elijah fell into loneliness and deep depression (1 Kings 18-19).
·       Noah got drunk and passed out, and his kids had to take care of him (Genesis 9).
·       On his watch, Aaron went along with a rebellion against his brother Moses and against God.  He even formed the golden calf “god” himself (Exodus 32).
·       Samuel, a great prophet of Israel, failed completely as a father.  While his sons were in the ministry, they were all corrupt and took bribes.  They used their religious positions for personal gain. (1 Samuel 8).
·       One day, Peter came to the conclusion that he needed a break.  He decided to leave for a while and go fishing (John 21).

Since the Bible doesn’t hide the flaws and failings of the people of God, I don’t think that we should work so hard to project a “perfect Christian” image.  It’s an easy trap to fall into, though.  We tell ourselves I don’t have the time to tell them the full story…or…they have their own issues and shouldn’t have to deal with ours, too…or…I’m embarrassed because I’ve been a Christian too long to be struggling with this thing…or…others would look down on us for getting stuck on this sin…or…<insert your own excuse here>

 When was the last time someone asked you, “How are you doing?”, and you gave an answer other than “I’m good.”?  But we have the insider information on ourselves, don’t we?  We’re fully aware of which parts aren’t “good” and where we’re struggling. 

So, in the interest of openness…I’ll admit that it’s been hard for me lately.  Of all the things you could imagine that I struggle with, your least-likely guess is my frustration…I’m having difficulty putting in the effort to study the Scriptures.  Ironic, right?  The guy who teaches the Bible is having difficulty with wanting to put in the effort to understand the Bible.  This isn’t a “because of COVID” thing either, it’s been a on-again-off-again struggle for a very long while. 

I don’t write this looking for your sympathy.  I’m not asking for a prayer vigil.  I admit this to you because I want you think about how you look at your pastors and teachers.  Just because we write/teach/preach God’s big ideas and partner with God to bring His truths to your attention…this doesn’t mean that we have everything else in our lives perfectly together or that we don’t also struggle in our walk with God.

Sometimes this living sacrifice (Romans 12:1) wants to crawl off the altar, check out of my responsibilities, and just coast for a while.  I get tired of daily taking up my cross (Luke 9:23) where “self” is to be crucified, and honestly, on somedays…I just don’t pick it up.  When talking about this blog, I have readily told people that I do not write because I am some super-spiritual, strong-Christian type…instead, I believe that God has me write this blog because I am too weak to not have this teaching responsibility.  Part of what keeps me in the Word is knowing I’m accountable to you all on a weekly basis – whether I feel like reading God’s Word or not.  If I wasn’t doing this ministry work, I’m not sure how much (or how little) time I would spend in the Scriptures.  And without God’s voice being intentionally and regularly added to my life, I am unable to withstand the constant barrage of the world’s messaging, distractions, and lies.  This teaching work God has given me is as much for me as it is for you.  While my struggle with studying Scripture is not an “always every day” struggle, it’s definitely there…don’t let a well-written, regularly-delivered email suggest to you otherwise.

So, let’s not hide our struggles from each other.  Let’s not pretend to be the perfect Christian; after all, those don’t exist.  Talk to your spouse about where you are in your walk with God.  Speak with a good friend.  Find a Christian counselor, if need be.  When you think about your pastor or Bible teacher, don’t assume that their walk with God is easier than yours or that they don’t have struggles.  Instead, let’s all take to heart the encouragement given by the author of Hebrews:

Hebrews 12:1-2
…let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Persevering in whatever ministry God has given us will keep us on track for God’s will in our lives now and eternal rewards in the life to come.  Even when we struggle.  Even when we don’t feel like it.  Even when we admit to not having it all together.

Keep Pressing,
Ken

Flashback Favorite - How to avoid the sin cycle

I’m reposting this one based upon a conversation I had recently. Even though our family no longer lives in West Virginia, there’s still a lot of truth to be found in this observation.

How to avoid the sin cycle
originally posted on November 3, 2016

Do you know which plant grows best in West Virginia?

Weeds.  The weeds grow best in West Virginia.

We get a lot of snow and rain here, and the ground is rather fertile.  However, if a piece of land is cleared, the grass and flowers in the area do not take it over.  The weeds do, and quickly.

There’s a spiritual lesson in there, if we’re open to seeing it.  It’s not enough for Christians to just clear out the “bad” portions of our lives.  Clearing out sinful actions, bad habits, and distractions does take monumental effort.  Taking steps to avoid going back to those old ways will be a significant challenge.  But if we forget to take the next step, we’ll wear ourselves out, only to be caught in a sick cycle of clearing out the weeds and then letting them creep back in and take over…only to have to clear out the weeds (again) to then let them creep back in (again) and take over (again)…and again…and again…

Paul knew this, too.  He wanted Timothy to instruct the believers in Ephesus on how to avoid being stuck in this perpetual cycle.  Take a look at what “next step” Paul says they should take after avoiding the things that will distract us from God and His purpose:

1 Timothy 4:7
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness,

When we clear out the ungodly distractions in our lives, we MUST refill the time and use the effort we would previously spend on those distractions.  If we want grass and flowers to grow in our cleared-out land, then we must plant them immediately after doing the work of clearing out the garbage weeds.  It is at that moment that the ground (and our lives) are most willing to accept the change in direction.  If we wait to fill the void – the world will gladly fill it for us…

Paul knows it’s not enough to just avoid the irreverent and silly myths out there.  So, he tells Timothy to replace any time previously spent on those things with a specific plan that has a Godly focus.  His focus is to be on the things that have a “God-like-ness”, the things that point himself and others toward the God of the Universe.

Paul’s use of the phrase train yourself is no accident, either.  The Greek phrase means to exercise vigorously.  Given the city’s prominence in Greek culture, this is clearly a reference to the effort and dedication a Greek athlete would put toward his training to compete in the Ancient Olympic Games. 

Lastly, notice how Timothy had to choose to do the training.  No one else could do the work for him.  No one else is going to develop his relationship with God.  No one else can focus Timothy’s thoughts on God’s words and direction for his life.  As he chooses to plant the seeds of godliness, the growth that comes will fill up the area that was previously overrun with any irreverent and silly ideas.  Timothy’s training will become the long term investment that will keep him out of the sin cycle.

There’s a life lesson in there, if we are open to seeing it.

Keep Pressing,
Ken

Choosing the better meal

As a Christian, there is lots to do.  Many, many ways to serve God and love others.  The New Testament is full of encouragement for Christians to get off their duffs and get engaged – both with other believers and those outside of God’s family.

Let’s be honest.  Some of us are lazy.  There are those in the family that don’t value being an active participant in the family.  They’ll show up on Sunday and then go about their own business the rest of the week.  However, that pendulum can also swing hard in the other direction – some of us get involved in everything that’s happening.  There are so many needs, so many people that legitimately need a hand, and so much good that can be done…that some of us try to be everything to everyone.

There’s a constant tension between these two camps, and those on each side always seem to have their radar out in case one of others is encountered.  The lazy don’t want to be bothered with the buzzing of the super-busy Christian.  The over-extended believer resents that they are left to shoulder it all, while others loaf around.

This isn’t a new issue.  In fact, someone once brought this exact situation up to Jesus.  One believer publicly identified another believer as “lazy”, and asked Jesus to do something about it.

Luke 10:38-42
While they were traveling, He entered a village, and a woman named Martha welcomed Him into her home.  She had a sister named Mary, who also sat at the Lord’s feet and was listening to what He said.  But Martha was distracted by her many tasks, and she came up and asked, “Lord, don’t You care that my sister has left me to serve alone?  So tell her to give me a hand.”

The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary.  Mary has made the right choice, and it will not be taken away from her.”

You can imagine how this played out over the course of the day.  When everyone arrives, Martha greets Jesus and His disciples, then gets busy with her hosting duties.  She sees Mary sit down with Jesus and the other guests, “But that’s not a problem,” she thought, “Mary will get up to help soon.”  But then Mary doesn’t get up.  A little while later, Martha starts shooting sideways glances, trying to get her sister’s attention.  But Mary doesn’t move.  Martha continues with her work, preparing the meal, managing the flow of people, rearranging living space and furniture, answering questions, and doing all the other detail work that happens when a large group of people descend upon your house. 

At first, she only grumbles in her mind.  Then she begrudges Mary for slacking off because, after all, there is work to be done.  She starts muttering to herself, but not loud enough for the guests to hear.  Her agitation is becoming physically apparent, but hasn’t boiled over yet.  Eventually, though, Martha has had enough.  Jesus showed up hours ago, and Mary is still sitting at His feet.  She can’t stand it anymore, so, in a huff, Martha bursts into the room, interrupts what Jesus is saying, and blurts out her frustration:

Luke 10:40
“Lord, don’t You care that my sister has left me to serve alone?  So tell her to give me a hand.”

The air in the room is now thick with stunned silence.  Everyone’s eyes slowly shift toward Jesus, wondering how He is going to answer His frazzled host’s request for assistance and justice. 

Martha was measuring their love for Jesus based upon how much activity each one was doing.  Martha was on the move, Mary was stationary.  In fact, Mary wasn’t lifting a finger to help Martha.  Martha saw all these legitimate needs around her and couldn’t believe Mary was blind to them.  In Jewish society, a woman’s honor and reputation was based upon her ability to manage her household and serve her guests.  But Jesus didn’t see it that way:

Luke 10:41-42
The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary.  Mary has made the right choice, and it will not be taken away from her.”

You can almost hear the softness in Jesus’ answer.  He acknowledges that Martha is worried about the meal preparations, but tells her that Mary has chosen the better meal.  Mary isn’t one of the “lazy” ones; instead she is receiving an opportunity that was never given to Jewish women – to sit with the master Rabbi as He taught.  Mary was acting upon the same truth that Jesus quoted to Satan from Old Testament:

Deuteronomy 8:3
Man does not live on bread alone but on every word that comes from the mouth of the Lord.

Jesus was not going to stop Mary from eating this meal, despite all the other human needs around her at the moment.  Let’s not be silly and think that we shouldn’t be concerned with meeting the needs of others – a brief glace at the life of Jesus shows us otherwise.  However, in this moment, Mary was doing the best thing she possibly could, even if Martha would have preferred she do something else.

Serving Jesus is important, but time with Jesus is more important.  Let’s not emphasize the first so much that we neglect that latter.  C. H. Spurgeon said it quite well:

“I may sometimes run with Martha to do what Christ needs of me, but I think I should more frequently sit with Mary to receive from Christ what I need from Him.”

Keep Pressing,
Ken

How to clear the path

“But what does God want me to DO?”

Ever ask that question?  Yeah, me too.

We are now at the start of Hebrews 12.  From here to the end of the book, the author gives specific details about the doing of a Christian’s life.  And we’re prepared to fully understand what he recommends…because we have traveled with the author as he directed the orchestra of examples, warnings, and encouragement around the one central theme – the importance of our life choices now and how they affect our participation with Christ in the future.

We are ready to ask, “So what does this type of life look life?  What are we supposed to DO?”  Now that we have the context, the WHY behind the author’s direction to DO will make more sense than if we just plopped the Bible open to Hebrews 12 and began to read.  Even better, knowing the context always makes the text easier to apply.  So, let’s take a look:

Hebrews 11:39-12:1
All these [Old Testament heroes] were approved through their faith, but they did not receive what was promised, since God had provided something better for us, so that they would not be made perfect without us.

Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us


The ancient heroes of the faith act as courtroom witnesses who testify that living for God now is worth the sacrifice.  We can, by our actions now, participate in the fulfillment of what the ancients longer for.  It is almost as if the author is asking:

If God sticks to His promises, why wouldn’t we want to avoid sin altogether…but also avoid anything that may hinder us in our pursuit of the life Jesus has laid out for us?

But that’s just hard, isn’t it?

Not only do we have to contend daily with the nagging desire to sin…there are a lot of things that clamor for our time, many ‘good’ things that can take up a lot of our day.

Social media, hobbies, app games on our phones, sports, TV shows, and movies can quickly take up our free time.  Let’s be honest – we watch a ton of TV, and if we’re not watching TV then we’re probably on our phones.  (Or maybe we’re doing both at the same time?  Yep, I'm guilty of this, too.)

We start ‘relaxing’ and oh-so-easily slide into indulgence.  Is it time to set a timer on our TV?  Is it time to delete that app? (You know the one.) How can we use our hobbies to invest in others and contribute to God’s purposes, not just our own?

It’s a mental shift.  It’s a purposeful decision.  It is a constant, day-by-day choice, which is why the author says to do it, we must run with enduranceEndurance is only needed for hard things, but he says that it is worth it in the end.  Even if I have to give up a ‘good’ thing now, in order to do the ‘best’ thing for eternity future.

But we’re not left hanging with a simplistic ‘you should do this’ statement, either.  Not only does the author give us that WHAT to do, but the HOW to accomplish this lifestyle:

Hebrews 12:1-2
Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

We end up where we look.  Our focus determines our direction.  We aren’t the first one to walk this path.  With Jesus as our example to imitate, we know what success looks like.  As we focus on Him – there is nothing that can deter us from our task, no earthly hindrance that will keep us from completing our race.

And as we are among those who complete this race, we will also participate with God when He fulfills the trust of the Old Testament heroes.

What an opportunity!

Keep Pressing,
Ken
 

How to avoid the sin cycle

Do you know which plant grows best in West Virginia?

Weeds.  The weeds grow best in West Virginia.

We get a lot of snow and rain here, and the ground is rather fertile.  However, if a piece of land is cleared, the grass and flowers in the area do not take it over.  The weeds do, and quickly.

There’s a spiritual lesson in there, if we’re open to seeing it.  It’s not enough for Christians to just clear out the “bad” portions of our lives.  Clearing out sinful actions, bad habits, and distractions does take monumental effort.  Taking steps to avoid going back to those old ways will be a significant challenge.  But if we forget to take the next step, we’ll wear ourselves out, only to be caught in a sick cycle of clearing out the weeds and then letting them creep back in and take over…only to have to clear out the weeds (again) to then let them creep back in (again) and take over (again)…and again…and again…

Paul knew this, too.  He wanted Timothy to instruct the believers in Ephesus on how to avoid being stuck in this perpetual cycle.  Take a look at what “next step” Paul says they should take after avoiding the things that will distract us from God and His purpose:

1 Timothy 4:7
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness,

When we clear out the ungodly distractions in our lives, we MUST refill the time and use the effort we would previously spend on those distractions.  If we want grass and flowers to grow in our cleared-out land, then we must plant them immediately after doing the work of clearing out the garbage weeds.  It is at that moment that the ground (and our lives) are most willing to accept the change in direction.  If we wait to fill the void – the world will gladly fill it for us…

Paul knows it’s not enough to just avoid the irreverent and silly myths out there.  So, he tells Timothy to replace any time previously spent on those things with a specific plan that has a Godly focus.  His focus is to be on the things that have a “God-like-ness”, the things that point himself and others toward the God of the Universe.

Paul’s use of the phrase train yourself is no accident, either.  The Greek phrase means to exercise vigorously.  Given the city’s prominence in Greek culture, this is clearly a reference to the effort and dedication a Greek athlete would put toward his training to compete in the Ancient Olympic Games. 

Lastly, notice how Timothy had to choose to do the training.  No one else could do the work for him.  No one else is going to develop his relationship with God.  No one else can focus Timothy’s thoughts on God’s words and direction for his life.  As he chooses to plant the seeds of godliness, the growth that comes will fill up the area that was previously overrun with any irreverent and silly ideas.  Timothy’s training will become the long term investment that will keep him out of the sin cycle.

There’s a life lesson in there, if we are open to seeing it.

Keep Pressing,
Ken
 

Avoiding spiritual distractions

We are spiritual beings.  That’s how God made us.  So naturally, we gravitate toward the spiritual aspect of life.  We look at design in nature and recognize that there must be a designer.  We observe the happenings around us and acknowledge that there is more going on than only what we can see with our eyes.  We read history from God’s perspective and marvel at His-story.

However, since we are also fallen and sinful, our understanding of spiritual topics is easily knocked off course. 

Human history is littered with wrong ideas about God, what He is like, and how we can know Him.  Before we came to know Jesus, our internal desire for “spiritual things” led us down all sorts of paths.  The difficulty, then, becomes what we will do with our old understandings in light of our relationship with Jesus?

The believers in Paul’s day had the same issues.  Ephesus was a magnificent, melting-pot metropolis.  In that town there were numerous Greek gods and goddesses – the people not only worshiped them, but also told stories, explained their history, and held festivals in their honor.  The Jewish community had many fantasy stories of angels and how to manipulate them, as well as various speculative “biographies” of Biblical characters.

These are the kinds of topics Paul wants Timothy to tackle head-on.

1 Timothy 1:3-4
As I urged you when I went to Macedonia, remain in Ephesus so that you may command certain people not to teach other doctrine or to pay attention to myths and endless genealogies. 

These promote empty speculations rather than God’s plan, which operates by faith.

The Greek word for pay attention was used to convey the word picture of bringing a ship to land.  It was also used to describe how a person is attached to someone or something, with a level of devotion or even addiction.

One of Timothy’s goals was to weed out these false ideas about God and correct the people’s fascination with myths and endless genealogies.  It wouldn’t be easy.  Some of these myths were quite popular in the culture.  Some Jews would trace their tribal heritage as proof of personal importance or value to God.

However, Paul nails down the problem with focusing on these things – they promote empty speculations rather than God’s plan.  Paul knew they couldn’t walk with God while deceiving themselves with feel-good stories or puffing themselves up with information about their lineage.  The mythical stories detracted or even contradicted God’s story.  The genealogies put the focus on them, rather than on God.  Instead, the Ephesian believers were in danger of missing the point – our relationship with God and our ability to live rightly before Him only comes through a faith that is focused on God.

However, on rare occasion, Paul would reference that a philosopher correctly identified a spiritual truth (Acts 17:28), yet this acknowledgment was stepping stone to point others toward Jesus.  He didn’t dwell there.  To continue the word picture – Paul didn’t dock his ship on the philosopher’s point.  Instead, as he continued on in his message, Paul then dropped anchor on the truth of the resurrection (Acts 17:31).

We see this same tendency toward distraction in the modern church as well.  There’s a fascination with stories of people who have gone to Heaven and come back.  There’s wide-spread speculation about angels and an abundance of feel-good stories.  We look for “Bible codes” and try to match up prophecy with the newspaper.

Whenever the next “big thing” comes through Christian-living literature, we must ask ourselves: Does the author promote empty speculations or God’s plan?  Where will we choose to drop our anchor?

Keep Pressing,
Ken