Round 2: Pausing in the bitter moments

Pausing in the bitter moments
Originally posted on November 18, 2021

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

Flashback Favorite: I don't know what to read next

Sometimes, we just need a little guidance.

I don't know what to read next

Originally posted on July 15, 2021

One morning, a guy got up early, made coffee, and sat down to read his Bible.  The problem was that he didn’t know where to start.  After a few moments of staring at the unopened book sitting on his kitchen table, he still didn’t know what to do.  So he prayed, “Lord, I don’t know what I’m doing here.  Please give me direction on what I should read and what I should do today.”

Not knowing where to turn, he decided to randomly open to a page and point at a verse.  He hoped God would guide him.  Not wanting to end up in the Old Testament, he veered towards the right side of his Bible.  He landed on Matthew 27:5, Then he went and hanged himself.  “That’s…weird,” he muttered. “God, I’m looking for guidance here…” So he flipped a few pages forward and stopped at Luke 10:37, Then Jesus told him, “Go and do the same.”  Feeling a bit unnerved, he sought safety in the book of John.  Quickly turning there, he stopped at John 13:27, So Jesus told him, “What you’re doing, do quickly.”

I joke, I joke.

Randomly opening our Bibles, hoping God will direct our flipping around so we land on a piece of wisdom is never a good idea.  However, wondering what part of the Bible to read next is a very common concern for Christians who choose to spend time and effort seeking God.  There are lots of blog posts, study guides, and other plans out there.  Which one to choose?

You could treat the Bible like one big book and read it cover to cover.  In fact, many people do that – only to get bogged down in Exodus and then quitting at some chapter in Leviticus.  Read-the-Bible-in-a-year plans also take this approach.  You’ll end up reading 3 or 4 chapters a day, every day.  I have finished a yearly plan like this once.  It certainly had its benefits – knowing exactly how much to read, seeing some familiar New Testament references in Old Testament passages that I don’t routinely read – but you have to be aware of the drawbacks, too.  The challenges with this approach is that you’re mainly reading for information and not life change; also your daily chunk of chapters could easily become an anxiety-driven checkbox for your day.  All in all, I’m glad that I completed a full read of the Bible, because getting a 30,000 ft view of Scripture was great – but I do not have any plans to do it again.

Over the years of reading/studying/teaching the Bible, I have found that the slower approach is better.  Take the text in smaller pieces…think about it, pray about it, and then take what you learn into your daily life.  To help with that, I offer 3 suggestions:

·       Proverbs – Whatever day of month it is, read that chapter of Proverbs.  This is my go-to if I’m not sure what to read next or if I just want to read the Bible while I eat breakfast.  Chapters in Proverbs are easy to drop in anywhere and not lose any context.  Read through each proverb and look for truths you have experienced, perspectives you might not have considered, or situations you can trust God with.  It’s ok to linger on a proverb and just think through it.  Since this blog is posted on the 15th, when I turn to that chapter, I’m immediately challenged with the first verse:

Proverbs 15:1
A gentle answer turns away anger,
but a harsh word stirs up wrath.

 We can easily see the truth in this statement, but let’s dig a little deeper, shall we?  Allow yourself the time to think through questions like:

Why do I immediately recognize this to be true? 
How do I respond to gentle answers? 
How do I respond to harsh words?
Which one am I more likely to give at work? to my spouse? to my kids? to strangers?
Where in my life can God help me to be intentional about giving others a gentle answer?

I’m sure you could follow this train of thought with a few more questions of your own.  Just one verse…and a lot of good applications that can come from it.  These are easily found when you look at the Proverbs chapter that match the day of the month.

·       Psalms – Where the Proverbs are steady, logical life-principles, the Psalms are dripping with emotion and relationship.  The shortest one is just 2 verses (Psalm 117) and the longest is 176 verses (Psalm 119).  There are 150 Psalms, so you could easily read one Psalm per day and have a five month plan laid out for you (maybe spread out Psalm 119 over a few days).  What you’ll find is a lot of raw emotion, especially in David’s psalms.  He wasn’t afraid to tell God exactly how he felt, for better or worse, and in vivid detail.  Don’t get caught up in any graphic details or cultural references you may not understand…instead look for the theme of each psalm and think about why the Israelites would have sung these lines to God.  You might be surprised to find out that ancient people and modern people aren’t all that different in their struggles, concerns, and aspirations.

·       John – The book of John is THE place to start when reading the Bible.  John’s gospel is the only book explicitly written to non-believers to explain who Jesus is, the purpose and result of His mission, and – most importantly – how to obtain eternal life from Him.  The apostle admits that he could have written about any number of scenes in Jesus’ life, but the specific ones that he selected were to convince his readers that Jesus is the Son of God and that by simply believing in Him, anyone can have eternal life.  John gives no additional conditions or requirements.  In this gospel, you’ll find that in order to obtain eternal life, you don’t have to confess all your sins, believe certain facts in a certain order, promise to live better, repent, or make a commitment to follow Jesus – while all those are good things, they are not pre-conditions of eternal salvation.  The only requirement for eternal salvation is that you believe in Jesus for it.  Don’t believe me?  John’s gospel has 21 chapters – read one per day for the next three weeks, and ask God to show you exactly what He requires.

The main thing is that we continually get into our Bibles.  There are too many things that clamor for our attention every day, and this is the book that God has crafted over the centuries in an effort to reveal Himself to us.  Don’t get hung up on what to read next…just take the next step and don’t be afraid to take your time.  It’s more important that you grow in your relationship with God than checking the box on a reading plan each day. 

The focus isn’t on how many times you’ve been though the Bible…instead, how many times has the Bible been through you?

Keep Pressing,
Ken

When is a bible not a Bible?

My freshman year of college, I joined a fraternity.  At my pledge class’s first meeting, an upperclassman, who was our trainer/teacher, handed out a copy of the fraternity’s manual and said, “This is your Bible.  Study it.  Know what it says.  You will be tested on this.”

Although there was an underlying ribbon of humor in his statement (he was Jewish and self-proclaimed “not a Christian”), we understood what he meant – this manual was going to have a significant influence in our lives.  We needed to not only read it, but understand it.  We would be expected to be able to recite the history it contained and know the motives behind our fraternity’s founding.  Parts of it were going to be memorized.  Understanding and applying the fraternity’s ideals would then influence how we, as representatives of the fraternity, would relate to each other and how we would treat other people.

At the time, his use of the word “bible” struck me, because I had grown up going to church and had never heard anything other than “The Bible” be referred to as “a bible.”  But, like I said, we all understood exactly what he meant. 

It seems that most people think the same way.  Or, at least, many authors think that people readily understand this kind of reference.  With a simple internet search for “The ________ Bible,” I found all sorts of books that have nothing to do with the Scriptures:

The Food Bible
The Triathlete’s Training Bible
The Shooter’s Bible
The Pro Football Handicapping Bible
The Sewing Bible
The Photography Bible
The Gaming Bible
The Computer Programming Bible

I’m sure if you tried the same search, you’d find all sorts of interesting “bibles”.  Whatever the topic, the author wants to convey a simple message: THIS BOOK is the authority on THIS TOPIC. 

When we go looking for information on food or sewing or photography, we’re drawn to this kind of title.  Isn’t it a little strange that we treat all these other books and their authors as instant authorities, but we don’t necessarily give the same emphasis to the Bible?

Let’s be honest – the Bible contains all sorts of claims, that if they are true, then the Bible deserves every sort of respect and priority the word “bible” has come to mean in our society.  Here are a few:

2 Timothy 3:16-17
All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness so that the man of God may be complete, equipped for every good work.

In one verse, the Bible claims that in order to live life correctly and be best equipped to do good things – then we should be turning to it because it contains the words of God Himself.  That’s an incredible claim, and borderline absurd…unless it is true.

We also have to consider that the Bible’s central person, Jesus, makes an even more fantastical claim:

John 14:6-7
Jesus told him, “I am the way, the truth, and the life.  No one comes to the Father except through Me.  If you know Me, you will also know My Father.  From now on you do know Him and have seen Him.”

So many big claims here, in just four sentences.  Jesus states that He is the only way to reach God, and then takes it one step further and claims that God is His Father.  On top of that, Jesus declares that He is God’s representation to us.  These statements are absolutely bonkers…unless they are true.

And if the claims the Bible makes and the claims that Jesus makes are, in fact, true…then we should be treating the Bible with the same priority and authority that modern authors expect us to treat their “bible” books.

The Bible should have a significant influence in our lives.  We need to not only read it, but understand it.  We should know the history it contains and know the motives behind God’s plan for human history.  Parts of it should be memorized.  Understanding and applying God’s ideals will then influence how we, as representatives of God’s family, will relate to each other and how we will treat other people.

We also find this promise in James’ letter to believers:

James 4:8
Draw near to God, and He will draw near to you.

Search for God in the Bible, and He will meet you there.  Not sure where to start?  When in doubt, go to the gospel of John.  Read one chapter a day, for 21 days.  Look for who Jesus is, what He says, and what He does.  Other good starting point options are Philippians and Colossians.  These are short letters that contain a lot of applicable truth.

So, when is a bible not a Bible?  When we don’t give it the priority it deserves.

Keep Pressing,
Ken

Pausing in the bitter moments

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

The “how” of living the Christian life

Last time, we learned that the Christian life is a miracle of resurrection – that after we believe in Jesus for eternal life, God is the one (not us) who empowers our mortal bodies to accomplish the good desires He has given us.

And while that truth lifts a great weight off of our shoulders, you may have the same question I had when I was first exposed to this teaching: That’s great to know that I don’t have to muscle through my desire to do good and my inability to consistently do it…but…exactly how does God empower my spiritually dead body?

Fortunately, Paul got real specific about this topic with the group of believers in the city of Corinth. 

2 Corinthians 3:18
We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.

In the preceding verses (2 Corinthians 3:12-16), Paul is clear that the mirror he is referring to is the Scriptures.  While the Old Testament was The Scriptures of Paul’s day, the New Testament describes how Jesus fulfilled the Old Testament Scriptures and the resulting, permanent adjustment He made to our relationship to God.  As such, the same mirror analogy applies to the New Testament Scriptures, and God uses the entirety of the Bible to change us.  As for seeing the glory of the Lord, consider the following verses:

John 1:14
The Word became flesh and dwelt among us.  We observed His glory, the glory as the one and only Son from the Father, full of grace and truth.

John 1:18
No one has ever seen God.  The one and only Son, who is Himself God and is at the Father’s side – He has revealed Him.

The Scriptures – both Old and New Testament – reveal who Jesus is.  We see His excellence, His grace, His kindness, His righteous anger, His love, His tenacity, His creativity, His plan…we see that He is the way, the truth, and the life…and most of all, we see His glory.  Jesus is the glory of the Father.  Jesus is our perfect representation of who God is and what He is like. 

The Scriptures are the mirror for us to see the glory of the Lord…The Scriptures are the mirror for us to see Jesus.  Look at the rebuke Jesus gave to the religious egg-heads of His day:

John 5:39-40
You pore over the Scriptures because you think you have eternal life in them, and yet they testify about Me.  But you are not willing to come to Me so that you may have life.

They used the text to justify how good they were before God, how much better they saw themselves as compared to others.  However, they had completely missed the point of reading/studying/memorizing Scripture.  The fulfillment of Scripture was standing right in front of them…and they missed it.  In fact, because they were so wrapped up in their own outward goodness, they were not willing to see Jesus for who He is. 

There were other times Jesus pointed out this fundamental truth – that all Scripture was pointing to Him:

Luke 24:27
Then beginning with Moses and all the Prophets, He [Jesus] interpreted for them the things concerning Himself in all the Scriptures.

Luke 24:44-45
He told them, “These are My words that I spoke to you while I was still with you – that everything written about Me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.”  Then He opened their minds to understand the Scriptures.

We cannot properly understand the Scriptures until we recognize that they are the reflection of Jesus.  If we go to the Bible for any other reason, we will miss the point.  But…if we approach the Bible with the mindset that they are about Him (and not us)…then we will observe His glory and be transformed by the reflection…transformed to be like Jesus, step by step, and growing from glory to glory throughout our lifetime.

Most Christians, if they look at their Bibles at all, read them because they feel “they have to”, or they feel guilty if they don’t, or they want to find a way to prove themselves right on a certain topic.  Don’t miss this – if we go to the Scriptures to find Jesus, if we spend time there to understand who He is…the reflection of Him in the Scriptures will change us to be like Him. 

That is how Jesus empowers our mortal bodies to live the Christian life – He does it by making us more like Him.

Keep Pressing,
Ken

I don't know what to read next

One morning, a guy got up early, made coffee, and sat down to read his Bible.  The problem was that he didn’t know where to start.  After a few moments of staring at the unopened book sitting on his kitchen table, he still didn’t know what to do.  So he prayed, “Lord, I don’t know what I’m doing here.  Please give me direction on what I should read and what I should do today.”

Not knowing where to turn, he decided to randomly open to a page and point at a verse.  He hoped God would guide him.  Not wanting to end up in the Old Testament, he veered towards the right side of his Bible.  He landed on Matthew 27:5, Then he went and hanged himself.  “That’s…weird,” he muttered. “God, I’m looking for guidance here…” So he flipped a few pages forward and stopped at Luke 10:37, Then Jesus told him, “Go and do the same.”  Feeling a bit unnerved, he sought safety in the book of John.  Quickly turning there, he stopped at John 13:27, So Jesus told him, “What you’re doing, do quickly.”

I joke, I joke.

Randomly opening our Bibles, hoping God will direct our flipping around so we land on a piece of wisdom is never a good idea.  However, wondering what part of the Bible to read next is a very common concern for Christians who choose to spend time and effort seeking God.  There are lots of blog posts, study guides, and other plans out there.  Which one to choose?

You could treat the Bible like one big book and read it cover to cover.  In fact, many people do that – only to get bogged down in Exodus and then quitting at some chapter in Leviticus.  Read-the-Bible-in-a-year plans also take this approach.  You’ll end up reading 3 or 4 chapters a day, every day.  I have finished a yearly plan like this once.  It certainly had its benefits – knowing exactly how much to read, seeing some familiar New Testament references in Old Testament passages that I don’t routinely read – but you have to be aware of the drawbacks, too.  The challenges with this approach is that you’re mainly reading for information and not life change; also your daily chunk of chapters could easily become an anxiety-driven checkbox for your day.  All in all, I’m glad that I completed a full read of the Bible, because getting a 30,000 ft view of Scripture was great – but I do not have any plans to do it again.

Over the years of reading/studying/teaching the Bible, I have found that the slower approach is better.  Take the text in smaller pieces…think about it, pray about it, and then take what you learn into your daily life.  To help with that, I offer 3 suggestions:

·       Proverbs – Whatever day of month it is, read that chapter of Proverbs.  This is my go-to if I’m not sure what to read next or if I just want to read the Bible while I eat breakfast.  Chapters in Proverbs are easy to drop in anywhere and not lose any context.  Read through each proverb and look for truths you have experienced, perspectives you might not have considered, or situations you can trust God with.  It’s ok to linger on a proverb and just think through it.  Since this blog is posted on the 15th, when I turn to that chapter, I’m immediately challenged with the first verse:

Proverbs 15:1
A gentle answer turns away anger,
but a harsh word stirs up wrath.

 We can easily see the truth in this statement, but let’s dig a little deeper, shall we?  Allow yourself the time to think through questions like:

Why do I immediately recognize this to be true? 
How do I respond to gentle answers? 
How do I respond to harsh words?
Which one am I more likely to give at work? to my spouse? to my kids? to strangers?
Where in my life can God help me to be intentional about giving others a gentle answer?

I’m sure you could follow this train of thought with a few more questions of your own.  Just one verse…and a lot of good applications that can come from it.  These are easily found when you look at the Proverbs chapter that match the day of the month.

·       Psalms – Where the Proverbs are steady, logical life-principles, the Psalms are dripping with emotion and relationship.  The shortest one is just 2 verses (Psalm 117) and the longest is 176 verses (Psalm 119).  There are 150 Psalms, so you could easily read one Psalm per day and have a five month plan laid out for you (maybe spread out Psalm 119 over a few days).  What you’ll find is a lot of raw emotion, especially in David’s psalms.  He wasn’t afraid to tell God exactly how he felt, for better or worse, and in vivid detail.  Don’t get caught up in any graphic details or cultural references you may not understand…instead look for the theme of each psalm and think about why the Israelites would have sung these lines to God.  You might be surprised to find out that ancient people and modern people aren’t all that different in their struggles, concerns, and aspirations.

·       John – The book of John is THE place to start when reading the Bible.  John’s gospel is the only book explicitly written to non-believers to explain who Jesus is, the purpose and result of His mission, and – most importantly – how to obtain eternal life from Him.  The apostle admits that he could have written about any number of scenes in Jesus’ life, but the specific ones that he selected were to convince his readers that Jesus is the Son of God and that by simply believing in Him, anyone can have eternal life.  John gives no additional conditions or requirements.  In this gospel, you’ll find that in order to obtain eternal life, you don’t have to confess all your sins, believe certain facts in a certain order, promise to live better, repent, or make a commitment to follow Jesus – while all those are good things, they are not pre-conditions of eternal salvation.  The only requirement for eternal salvation is that you believe in Jesus for it.  Don’t believe me?  John’s gospel has 21 chapters – read one per day for the next three weeks, and ask God to show you exactly what He requires.

The main thing is that we continually get into our Bibles.  There are too many things that clamor for our attention every day, and this is the book that God has crafted over the centuries in an effort to reveal Himself to us.  Don’t get hung up on what to read next…just take the next step and don’t be afraid to take your time.  It’s more important that you grow in your relationship with God than checking the box on a reading plan each day. 

The focus isn’t on how many times you’ve been though the Bible…instead, how many times has the Bible been through you?

Keep Pressing,
Ken

Put on your detective's hat, part 1

Last time, we put on our reporter’s hat and asked the questions: Who?, What?, Where?, When?, and Why?  Now, we’re going move to thinking like a detective so we can dig a little deeper into the text.  Today, we’ll cover the first two text clues:

Text Clue #1: Look for things that are emphasized.

There are 3 primary ways Biblical authors clue us in with emphasis: what they talk about the most, when they give a purpose statement, and the order in which they present their topics.

First off, the amount of space an author uses, or what subject they talk about the most, is a huge clue.  A couple of examples:

·       When we think of the book of Genesis, what typically comes to mind?  Creation, the fall, and the flood, right?  However, all those topics take up only 20% of the book.  The rest of Genesis is about Abraham, his family, and the birth of the nation of Israel.  It is in these stories that we find the early steps of God’s rescue plan for humanity, and that is what God is emphasizing in the book of Genesis.
·       There are 21 chapters in John’s gospel, but by the middle of chapter 12, we are already at Jesus’ Triumphal Entry into Jerusalem.  Of all the things in Jesus’ life that John could have written about, his focus is most definitely on the last week of Jesus’ life.

A second way an author shows emphasis comes when the author just straight-out tells us what his reason is for writing.  While we don’t find purpose statements in every book of the Bible, it is very clarifying when you find one.  The classic example is found in John’s gospel:

John 20:30-31
Jesus performed many other signs in the presence of His disciples that are not written in this book.  But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name.

John admits he could have written on many other stories from Jesus’ life – but he specifically chose seven signs to match his purpose: to show his readers that Jesus is the promised Messiah, and that you can believe in Him for His free gift of eternal life.

The last way an author shows emphasis is by the order things (lists, events, stories, etc.) in the material.  Here’s one example:

God places Adam and Eve in a garden to “work it and watch over it” the text says (Genesis 2:15).  Then the couple sin, and God drives them out of the Garden and curses the earth (Genesis 3:17-24).  That order becomes important when we talk about work, because some people believe that work is a part of the curse.  However, the order of events in Genesis prevents that interpretation.

As you can see, the first clue you look for when you come to the Scriptures is that which is emphasized.  The writers have left clues that say, “Hey, this is important.  Pay attention!”  When you look for the kinds of emphasis we’ve discussed, you’ll quickly catch on to what matters most.

Text Clue #2: Look for things that are repeated.

When our boys were young, we had to repeat directions and rules several times a day, for many days in a row (and then again at a later date) to make sure that a particular behavior would be shaped in them.  I’m sure you can relate.  Similarly, we need to look for words and phrases that are repeated when we read the Bible.

Have you ever noticed how often Jesus repeats things to His disciples?  The gospels record at least nine times that He said, “Let anyone who has ears to hear listen.”  And when John was recording the Revelation, what do you suppose the Lord told him to write to the seven churches?  That’s right: “Let anyone who has ears to hear listen.”

That’s a lot of emphasis.  You get the impression that Jesus wanted His disciples (and us) to PAY ATTENTION to what He had to say.  By constantly using that phrase to flag His words, He gave His listeners a clue about the significance of His teaching. 

A special type of repetition is when we read the New Testament and find quotes from or references to the Old Testament.  Jesus refers to Jonah, as well as Adam and Eve.  Both Hebrews and Revelation are full of Old Testament quotes and references.  The authors are assuming you understand their references back to OT people, places, and events – so make sure you take the time to look up what they’re talking about.  It will help you understand what the NT author is saying…and if you don’t understand their references, you’ll likely misinterpret their intended point.

In short, whenever you study the Bible and notice that something is repeated – if it’s said more than once – mark it down.  It’s not because the authors couldn’t think of anything else to say.  It’s their way of pointing out something important.

Let’s stop here and try looking for these two Text Clues in our text from Joshua. 

What things are emphasized?  What is God’s purpose in giving Joshua these instructions?  Is there an order to what God is saying?

What things are repeated?  There’s an obvious phrase to notice here.  Why would God need to repeat this to Joshua?

If you look, you may find other things that are either emphasized or repeated.  Whatever you find, be sure to write it down.

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Put on your reporter's hat

Have you ever been trying to study your Bible, only to slam it shut out of frustration, wondering why you haven’t been able to remember, let alone understand, what you have spent the last 15 minutes reading?  Did you ask yourself the question, ‘Why can’t I get more out of studying the Scriptures?’ 

I’ve been there.  I made an honest effort.  Went to bed early so I could get up early, made coffee, and sat down while everyone else was still asleep so I would have no distractions.  Didn’t know where to start, so I just picked something – like a chapter out of one of Paul’s letters – and started to read. 

There seemed to be a few interesting or useful things, but I had completely read it in less than 5 minutes…and I’m wondering: How am I supposed to ‘study’ this?  Reluctantly, I read it again.  And again.  And again.  But nothing new appeared, and I didn’t hear God’s voice instructing me…so I just sat there, frustratedly thinking:  I’ve often heard others talk about mining the Word for God’s riches and wisdom…all I want is a few nuggets for myself, I don’t need to hit the mother lode.  But all I’ve got so far is a few flakes, and I’ve been staring at the chapter for almost 30 minutes.  Maybe others are finding this profitable, but not me…

If this sounds even remotely familiar, take heart, you’re not alone!  Think about how the exchange of information has changed over the last 100 years.  We have made a radical shift from a word-based society of readers to an image-based society of viewers.  Billboards, video games, movies, and TV.  The primary medium of our time is TV and videos, not books.  As a result, we don’t know how to read…to a large extent, it is a lost art.

Yet the Bible is a book, which means it must be read to be understood and appreciated.  We need to reacquire the skills of reading if we want to become effective Bible students.  One of the best ways to read well is to think like a reporter.

Reporters are famous for asking five basic questions: Who?, What?, Where?, When?, and Why?  Asking these types of questions of the Biblical text will help us make observations that we wouldn’t see on a normal read-though.

1.       First up is the question Who?  Pretty simple question to answer, right?  Just read the text.  But once you’ve identified who is in the passage, I suggest you write down two types of things: 1) what info do you have about this person from your passage, and 2) what does the person say in your passage.

2.       Next is the question What?  We ask questions like: What is happening in the text?  What are the events, and in what order?  What happens to the characters?  Or if the passage argues a point, what’s the argument?  What point is the author trying to make?

Another good What? question to ask is ‘What’s wrong with this picture?’  Remember, we are given many good examples in the Bible, but there also are many people that serve as examples of what not to do. 

3.       Third is the question Where?  This gives you location – Where is the narrative taking place?  Where are the people in the story?  Where are they coming from?  Where are they going?  Where is the writer?  Where were the original readers of this text?  What does the text tell you about any location mentioned?

4.       Fourth is the question When?  This is a question of time.  When did the events take place?  When did they occur in relation to other events in Scripture?  Is this before or after Jesus’ death and resurrection?  When was the writer writing?  Are the events of the passage happening on a certain day or month?

5.       Lastly, we ask the question Why?  There are an infinite number of why questions to ask (and anyone who has had a 3 year old knows this as fact!).  Why is this included?  Why is it placed here?  Why is this book included in the Bible?  Why does a person say that, or why did he say nothing?  Why? is a question that digs for meaning.

A good reporter knows that not every question is applicable to all situations.  You might ask one of these questions and not find an answer in the text...for example, you could ask, When is this taking place? and the psalm, proverb, or passage doesn’t have any reference to time.  So, we just move on to the next question.  Don’t pressure yourself to find something that’s not there.  We need to let the text speak for itself.

As you find observations using your reporter questions, be sure to write them down in your notebook.  We’ll come back to them later, and – let’s be honest – we won’t remember everything we observe, so we need to write it down.

Now, let’s put our reporter questions to use on our passage.  You can use any question from the list above or come up with a few questions of your own. 

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Whatever you find, whether you write down a lot or just a few observations…don’t despise it.  If Jesus can feed 5,000+ people with 5 loaves and 2 fish, we can trust Him to feed us with what we work to find in the Scriptures.

Keep Pressing,
Ken

What is meditation, really?

We’ve been looking at the beginning verses of Psalm 1 and have found guidance on where to expect happiness and where not to expect happiness.

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

However, I’m pretty sure I can hear your thoughts…

Seriously, Ken?  All I have to do to be happy is to read my Bible more?  And…somehow find “delight” in doing so?  I’ll admit some parts are interesting and other parts are easy to understand, but you’ve got to admit there’s a lot challenging things in there.  It’s really hard to “delight” in something that is a struggle to read.

I understand, and I agree…but my suggestion to help you connect delight with the Lord’s instruction is in the second half of the same verse: meditate on it day and night.

But what is meditation, really?  And how do we do it?  Is there a certain phrase to repeat or setting we need to be in to meditate properly?  It’s tough to know when there’s so many mixed messages about it in culture.  Meditation is used for jokes in kids’ shows and often portrayed as hippie mysticism in adult shows.  We hear stories of monks who silently meditate all day, every day.  Some parts of Christianity avoid it entirely, while other Christians advocate it as an essential spiritual discipline.  So what are we to do when read verses like Psalm 1:2?

We always want to avoid putting a modern spin or definition on how we interpret the text, so the first thing we do is look at how the original writer/reader would have understood the practice of meditation.

meditate (Hebrew: hagah) – ponder, give serious thought and consideration to selected information, with a possible implication of speaking in low tones reviewing the material, to mutter, to make a judgement about something after a thought process

From this definition, we see that meditation is intentional, not accidental.  Biblical meditation is mulling over the Lord’s instruction, it is not any of the examples or definitions we find in other cultures or religions.  There is no “emptying the mind” to find out what new thought will eventually fill it,  or “centering” on one word repeated over and over.  Looking at a one-for-one Hebrew-to-English translation of the second part of Psalm 1:2 can also help us see the emphasis of the verse:

mediate torah himself day night

God desires for His people to think about His words throughout their day.  For an example, we can look back to one of the pivotal moments in Israel’s history.  Just as they were getting ready to enter into the Promised Land, Moses gave meditative-like instructions to the Israelites.  Life was about to change for them, in a big way, as soon as they crossed the Jordan River.  They would need to remember who they were and whose they were.  Moses knew they would only remember these truths if they found ways to incorporate God’s words into their daily lives:

Deuteronomy 6:6-9
These words that I am giving you today are to be in your heart.  Repeat them to your children.  Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up.  Bind them as a sign on your hand and let them be a symbol on your forehead.  Write them on the doorposts of your house and on your city gates.

God’s words were to be a part of their daily lives, which would help the Israelites think about them throughout their day.  Lastly, notice how Psalm 1:1 and 1:2 are contrasted between action and contented thinking:
walk/stand/sit                                vs           meditate
wicked/sinners/mockers           vs          the Lord
advice/pathway/company        vs           instruction

From this contrast, we realize that our happiness is not found in the actions of the first column, instead it will be found as we allow God to renew our minds with His truth.

How can we apply this Biblical method of meditation to Scripture?  It involves examining a passage, thinking about it, praying about it, and exhorting ourselves to fulfill it.  It can include talking with others about it or intentionally having reminders of the passage show up at different parts of our day. 

A godly person is not influenced by unrighteous people, but by his mediations on the Word of God.  Biblical meditation does not mean emptying our minds, instead it is about filling our minds with God’s Word…but only if we desire to do so.

Keep Pressing,
Ken

It's been tough lately

One of the great things about Scripture is that it doesn’t whitewash anyone or gloss over any less-than-perfect situations.  Embarrassing and non-flattering moments are included alongside of impressive miracles.  This is one of the evidences of the Bible being supernaturally inspired: given the number of people who contributed to the Scriptures over the 1500 years it took to write, you would really expect that some author – at some point – would try to minimize their mistakes and/or failings. 

But that’s not what we see.  Instead, we find the heroes of the Bible don’t always act like perfect heroes.  We find them lying, cheating, and betraying each other.  We find them doubting God and His goodness.  Sometimes, we even find them saying really stupid things or just wanting to get away from it all.  Here is just a short list of examples (which would be easy to make into a long list):

·       Adam and Eve had the literal perfect life, and lost it because they thought God was holding out on them (Genesis 3).
·       Jacob leveraged his family members’ weakened conditions against them so he could get what he wanted (Genesis 26-27).
·       Jonah flat-out told God “No.” and ran away (Jonah 1).
·       David wasn’t where he was supposed to be, which led him to an affair with someone he wasn’t supposed to be with (2 Samuel 11). 
·       John Mark deserted his fellow missionaries in the middle of the mission trip.  He just up and left them hanging (Acts 13).
·       After the biggest single-day success of his career as God’s prophet, Elijah fell into loneliness and deep depression (1 Kings 18-19).
·       Noah got drunk and passed out, and his kids had to take care of him (Genesis 9).
·       On his watch, Aaron went along with a rebellion against his brother Moses and against God.  He even formed the golden calf “god” himself (Exodus 32).
·       Samuel, a great prophet of Israel, failed completely as a father.  While his sons were in the ministry, they were all corrupt and took bribes.  They used their religious positions for personal gain. (1 Samuel 8).
·       One day, Peter came to the conclusion that he needed a break.  He decided to leave for a while and go fishing (John 21).

Since the Bible doesn’t hide the flaws and failings of the people of God, I don’t think that we should work so hard to project a “perfect Christian” image.  It’s an easy trap to fall into, though.  We tell ourselves I don’t have the time to tell them the full story…or…they have their own issues and shouldn’t have to deal with ours, too…or…I’m embarrassed because I’ve been a Christian too long to be struggling with this thing…or…others would look down on us for getting stuck on this sin…or…<insert your own excuse here>

 When was the last time someone asked you, “How are you doing?”, and you gave an answer other than “I’m good.”?  But we have the insider information on ourselves, don’t we?  We’re fully aware of which parts aren’t “good” and where we’re struggling. 

So, in the interest of openness…I’ll admit that it’s been hard for me lately.  Of all the things you could imagine that I struggle with, your least-likely guess is my frustration…I’m having difficulty putting in the effort to study the Scriptures.  Ironic, right?  The guy who teaches the Bible is having difficulty with wanting to put in the effort to understand the Bible.  This isn’t a “because of COVID” thing either, it’s been a on-again-off-again struggle for a very long while. 

I don’t write this looking for your sympathy.  I’m not asking for a prayer vigil.  I admit this to you because I want you think about how you look at your pastors and teachers.  Just because we write/teach/preach God’s big ideas and partner with God to bring His truths to your attention…this doesn’t mean that we have everything else in our lives perfectly together or that we don’t also struggle in our walk with God.

Sometimes this living sacrifice (Romans 12:1) wants to crawl off the altar, check out of my responsibilities, and just coast for a while.  I get tired of daily taking up my cross (Luke 9:23) where “self” is to be crucified, and honestly, on somedays…I just don’t pick it up.  When talking about this blog, I have readily told people that I do not write because I am some super-spiritual, strong-Christian type…instead, I believe that God has me write this blog because I am too weak to not have this teaching responsibility.  Part of what keeps me in the Word is knowing I’m accountable to you all on a weekly basis – whether I feel like reading God’s Word or not.  If I wasn’t doing this ministry work, I’m not sure how much (or how little) time I would spend in the Scriptures.  And without God’s voice being intentionally and regularly added to my life, I am unable to withstand the constant barrage of the world’s messaging, distractions, and lies.  This teaching work God has given me is as much for me as it is for you.  While my struggle with studying Scripture is not an “always every day” struggle, it’s definitely there…don’t let a well-written, regularly-delivered email suggest to you otherwise.

So, let’s not hide our struggles from each other.  Let’s not pretend to be the perfect Christian; after all, those don’t exist.  Talk to your spouse about where you are in your walk with God.  Speak with a good friend.  Find a Christian counselor, if need be.  When you think about your pastor or Bible teacher, don’t assume that their walk with God is easier than yours or that they don’t have struggles.  Instead, let’s all take to heart the encouragement given by the author of Hebrews:

Hebrews 12:1-2
…let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Persevering in whatever ministry God has given us will keep us on track for God’s will in our lives now and eternal rewards in the life to come.  Even when we struggle.  Even when we don’t feel like it.  Even when we admit to not having it all together.

Keep Pressing,
Ken